This essay concerns the hill forts in Halland. The hill forts in Halland haven’t been archaeologically examined and they haven’t been studied as well as hill forts in other parts of Sweden. The focus of this essay is to determine the use of the hill forts in Halland.  Comparative studies will be made between Halland’s hill forts and the hill forts of Bohuslän and the hill forts of the Eastern part of Sweden. The results of the research have yielded that the hill forts in Halland strongly reminiscent of the hill forts in Bohuslän when it comes to the positioning in the landscape, as well as the general appearance of the hill forts. There are remains of houses in some of the hill forts in Bohuslän. Because of the similarities with the hill forts in Bohuslän, there is a possibility that there have been houses on top of the hill forts in Halland. It is not possible to say whether the hill forts in Halland have been places of “safe haven” and/or permanent residents. Most of the hill forts in Halland have great view over seas or the ocean, as well as over the inland. They tend to be located close to old roads and would have had a great overview of them. It’s possible that the hill forts were connected to trading posts. Signaling between the hill forts in the northern part of Halland is possible because of the closeness of them. Drawings of the hill forts have been made successfully; they show roughly where the walls of the hill fort are situated and where the precipices and inclinations are situated. The drawings make it easier to compare the hill forts in Halland to hill forts in other parts of Sweden.

This paper deals with the question of when hill forts – or enclosed mountains – were built and to what purpose, by examining two enclosed mountains (RAÄ 78 and 79) in Grödinge parish in the province of Södermanland. A phosphate analysis was conducted to trace anthropogenic activities. The analysis showed only a slight elevation of phosphate content in the soil. A histogram indicated that the elevations were not normally distributed, which could suggest that they were caused by anthropogenic activities. A focus on boundaries is evident in the material, whether it is about erecting physical barriers or the boundary between life and death.

Fortifications are a common type of ancient monument found throughout Scandinavia, and while the functions of forts are studied and debated quite heavily, the re-use of these structures is less known. On Gotland, there exist 84 ancient fortifications, of which approximately one-third have burials or registered graves within or in close proximity to their locations. This thesis identifies those locations where empirical evidence can be found to identify burials as a form of secondary use of fortifications. The case study of Gudings slott, in Eke Parish, is examined to exemplify the chronological extent of secondary use of an ancient fortification by continued burial rituals from the Late Iron Age through the early Middle Ages. Ancestral worship, memory theory, burial practices, and spatial analysis are utilized to explain why these sites may have been chosen for re-use as burial grounds during the Late Iron Age. The resulting interpretations reveal a unique combination of topographic location, ancestral connectivity, and social stressors as key factors in the secondary use of the examined sites. In addition, new possibilities for the study of Gotland’s ancient fortification sites and suggestions for future research are put forward. / Fornborgar är en vanlig typ av forntida monument som finns i hela Skandinavien, och även om borgarnas funktioner har studerats och diskuterats tämligen omfattande är återanvändningen av dessa strukturer mindre känd. På Gotland finns 84 fornborgar, varav ungefär en tredjedel har begravningar eller registrerade gravar inom eller i närheten av deras lokalisering. Denna uppsats identifierar de platser där empirska blägg finns för begravningar som en form av sekundär användning av borgar. Fallstudien av Gudings slott i Eke socken används för att exemplifiera den kronologiska omfattningen av sekundär användning av en fornborg som en plats för fostsatta begravningsritualer från yngre järnålder upp i tidig medeltid. Förfädersdyrkan, minnesteori, begravningsmetoder och rumslig analys används för att förklara varför dessa platser kan ha valts för återanvändning som gravplatser under yngre järnålder. De resulterande tolkningarna avslöjar en unik kombination av topografisk lokalisering, koppling till förfäder och sociala stressfaktorer som nyckelfaktor i den sekundära användningen av de undersökta platserna. Dessutom presenteras nya möjligheter för att studera Gotlands fornborgar och förslag till framtida forskning.

Grave X was found in 1952 during construction work in Tuna in Badelunda parish, in the province of Västmanland. Objects from this 3rd Century grave were dispersed and the stone grave covering and cist-like wooden burial chamber were cut almost in half as a result of the construction work that unearthed it. The purpose of this dissertation is to create a better understanding of Tuna in Badelunda and to place Grave X and the person buried there in context. Due to my interest in Grave X and the person in this grave, the scope of the study is limited to Tuna during the Late Roman Iron Age. What kind of place may Tuna in Badelunda have been during that time? Which kinds of knowledge may the person in Grave X have possessed and what roles may this person have had in local society? How may this person have acted in Tuna in Badelunda in particular? Why was this person buried in the specific type of structure that was Grave X? To answer these questions, ancient monuments and phenomena in the Tuna area, objects from the grave and construction details of the grave are discussed. Specifically, I examine the name Tuna, stone enclosures, hillforts of Bejby borg-character and travel routes, beads, golden rings in the shape of snakes, vessels and serving utensils, and the stone grave covering and cist-like chamber. Since Grave X was partly ruined when discovered, comparisons are made to about 20 similar graves from other parts of Scandinavia in order to get an idea of what may have been lost from Grave X. A performative-constructive gender perspective is of importance in this dissertation, as well as the concept of creolization. The kinds of knowledge and the societal roles the person in Grave X may have had can be summarized in five categories or contexts of action: production within the (social-political) economy of the farm, ritual performances, physical communication, textile production, and oral performances with the telling of stories and relating of memories. Possible personal strategies in relation to the activities the person in question was involved in are seen as important. One way this dissertation takes up this subject is through the discussion of the role the person may have had in greetings and farewells in the yard of the farm (Sw. tun, gårdsplan). Greetings and farewells were probably of importance, and Tuna is discussed as a crossroads. This means that although a local perspective is advocated in this dissertation, Tuna may not be seen as an isolated community, but rather as a small place that to a great extent partook in the larger world. This can also be seen in Grave X; when the person in this grave was buried, the living made choices that both expressed local traditions and made reference to far-away places. In contrast to the surrounding graves, the person in Grave X was not cremated. One of many possible reasons may have been a desire to emphasize the person’s personality and gender as well as roles in society. / <p>Auktoriserad namnform i LIBRIS: Fernstål, Charlotte, 1974-</p>