Esta tese pretende analisar a emergência da União Europeia (UE) como ator político relevante das relações internacionais. Para isso, avaliou-se a influência do Tratado de Lisboa na supranacionalidade da Política Externa e de Segurança Comum (PESC) da UE. No trabalho, procurou-se apresentar as teorias das relações internacionais, concentrando-se na perspectiva institucionalista para a análise da PESC. A partir daí, discute-se o conceito de supranacionalidade, para então identificar seus elementos característicos nas organizações internacionais, como a composição dos órgãos, o processo decisório, o ordenamento jurídico e a personalidade. Estudou-se também a evolução da Europa como entidade influente na política mundial, desde o Concerto Europeu, passando pela Comunidade Europeia (CE) e Cooperação Política Europeia (CPE) até as discussões que levaram à criação da UE e da PESC pelo Tratado de Maastricht, para depois examinar suas características e evoluções nos Tratados de Amsterdã e Nice. Por fim, o Tratado de Lisboa é analisado, verificando-se a hipótese do aumento no grau de supranacionalidade que ele trouxe à PESC. Assim, o trabalho relaciona os avanços do Tratado de Lisboa com as previsões feitas pelos teóricos institucionalistas, avaliando a validade de seus argumentos e tecendo cenários futuros com o auxílio da teoria, especialmente em relação à coesão da política externa européia. / This thesis aims to analyze the emergence of the European Union (EU) as a relevant political actor in international relations. For this, we evaluated the influence of the Lisbon Treaty in the supranationality of Common Foreign and Security Policy (CFSP). At this paper, we tried to present the theories of international relations, focusing on the institutionalist perspective to analyze the CFSP. Thereafter, we discuss the concept of supranationalism, and then identify its characteristic features in international organizations such as the composition of the bodies, decision-making, juridical order and the legal personality. It was also studied the evolution of Europe as an influential entity in world politics since the European Concert, passing by the European Community (EC) and the European Political Cooperation (EPC) to the discussions that led to the creation of the EU and the CFSP in the Maastricht Treaty, and then examined their characteristics and developments in the Treaties of Amsterdam and Nice. Finally, the Lisbon Treaty is analyzed, verifying the hypothesis of an increased degree of supranationalism that it brought to the CFSP. Thus, the research relates the progress of the Lisbon Treaty with the theoretical predictions made by institutionalists, assessing the validity of their arguments and weaving future scenarios with the aid of the theory, especially in relation to the cohesion of European foreign policy.

This study problematizes the down play of heroic perspectives in the currently rising critical and post-heroic leadership research. It argues that compromising either the critical or the post-heroic perspectives in favour of the other would constrict or mislead our understanding of the social influence of leadership processes. This study calls for maintaining the theoretical uniqueness of both perspectives in order to enhance new understandings and broader knowledge claims. Therefore, the study adopts a reflexive-ethnographic examination of the leader-follower and group dynamics, in an International Human Rights Based Organization. The overall aim is to develop an understanding of how individuals in an International Organization like Global Peace Organization (GPO) cope with the universal scope of their organization and the diversity in their work environment. This aim is fulfilled through examining self-narratives generated by the participants in their day to day interactions. To facilitate the coherence between the two leadership perspectives in this examination, a dialectical dimension is enhanced by extending the emerging tactics of reflexivity and intertextuality to the various stages of research. The critical perspective then reveals a context-driven approach in the self-narratives where participants use their particular worldviews to interpret dilemmas and conflicts originating in their work. Conflicts between participants and their leaders also reflect power interplays based on crafting a sense of we-ness / us in self-Other encounters. However, an added perspective on interpersonal relations suggests the significance of the single factor where the less secure participants tend to mask their resistance with creative impression-management strategies. This eventually transforms their insecurities into more positive attitudes and behaviours which repositions them as informal leaders in their groups.

Les activités menées au sein de l’ONU, ainsi que de son prédécesseur, la Société des Nations, ont jouées un rôle fondamental dans la détermination de la position qu’occupent actuellement les “peuples autochtones” dans le champ politique international. En adoptant une approche constructiviste, l’auteure montre que le comportement des organisations internationales face aux peuples autochtones relève de processus anciens, qui sont désormais codifiés dans les “identités” de ces institutions. Elle explique en suite comment l’interaction entre un tel héritage et des conjonctures historiques et politiques particulières (le système colonial, la décolonisation et le scénario postcolonial contemporain) a généré une “pensée institutionnelle sur les peuples autochtones”, définie comme un ensemble de catégories, de connaissances et de normes que ces organisations associent aux peuples autochtones, et qui déterminent leur relation institutionnelle avec eux. A l’aide des outils méthodologiques et conceptuels propres à l’anthropologie politique et au droit international, l’auteure analyse en perspective historique l’évolution de la “pensée institutionnelle sur les peuples autochtones” au sein de l’UNESCO et de la FAO. Jusqu’aux années quatre-vingt-dix, ces organisations ont établi une relation avec les peuples autochtones qui reproduisait la domination exercée sur eux dans le cadre du système international westphalien. Cette recherche démontre que la relation institutionnelle entre ces agences spécialisées et les peuples autochtones change graduellement, sous l’influence du développement des “questions autochtones” au sein de l’ONU et notamment après l’adoption de la Déclaration des droits des peuples autochtones en 2007. Si les initiatives prises par les deux agences en réponse aux nouveaux contextes ne réfléchissent qu’un premier stade de transformation institutionnelle, elles ouvrent tout de même une fenêtre d’opportunités pour que les peuples autochtones jouent un rôle dans la construction de leur réalité et, par conséquent, dans la concrétisation de leurs aspirations politiques au niveau national et international. / The activities of the United Nations, and its predecessor, the League of Nations, has been fundamental to determining the position which the collectivities recognized today as “indigenous peoples” have occupied in the international political field. Adopting a social constructivist approach, this thesis posits that the behaviour of international organizations vis-à-vis indigenous peoples is rooted in processes which date back centuries and which have been codified in the “identities” of these institutions. This historical baggage has subsequently been remolded in different historical and political contexts (the colonial system, the decolonization era, and the contemporary postcolonial scenario), transforming the set of categories, knowledge, and norms which these organizations have associated with indigenous peoples, and which we refer to as “lo indígena”, into an object which has had distinct meanings and connotations throughout the years.With the assistance of tools borrowed from the disciplines of political anthropology and international law, this thesis analyzes, from a historical perspective, the manner in which UNESCO and FAO have treated “lo indígena”. Until the nineties, these organizations had, in the main, constructed a relation with indigenous peoples which reproduced the domination the State exerted over them in the context of the Westphalian system. The thesis illustrates that today, encouraged by the institutionalization of indigenous issues in the UN, in particular following the adoption of the Declaration on the rights of indigenous peoples in 2007, this relation is gradually changing. The initiatives being implemented by these specialized agencies, in order to satisfy the expectations which this new international context has given rise to, reflect an initial step in institutional transformation. They nevertheless open a window of opportunity for indigenous peoples to have a role in the construction of their own realities and, in doing so, to realize their political aspirations at national and international levels. / El trabajo realizado por la ONU, así como el de su predecesora, la Sociedad de Naciones, ha sido fundamental en la determinación del lugar que las colectividades que hoy día se reconocen como “pueblos indígenas” han ocupado en el campo político internacional. Partiendo de un enfoque constructivista social, consideramos que el comportamiento de las organizaciones internacionales frente a los pueblos indígenas encuentra sus raíces en procesos que remontan a muchos siglos y que se han codificado en sus “identidades”. Ese bagaje ha interactuado con coyunturas históricas y políticas precisas (el sistema colonial, la descolonización y el escenario postcolonial contemporáneo), volviendo lo indígena (un conjunto de categorías, conocimiento y normas que esas organizaciones han asociado a los pueblos indígenas) un objeto que ha tenido significados diferentes a lo largo de los años. Con la ayuda de herramientas de antropología política, así como de derecho internacional, analizamos en perspectiva histórica el tratamiento de lo indígena en la UNESCO y la FAO. Hasta los años noventas, esas organizaciones construyeron una relación con los pueblos indígenas que reproducía la dominación que sobre ellos recayó en el marco del sistema internacional westfaliano. Demostramos que actualmente esa relación cambia de manera gradual, en el marco de la institucionalización de las “cuestiones indígenas” en la ONU y, de modo particular, tras la adopción de la Declaración de los derechos de los pueblos indígenas en 2007. Si las iniciativas de esos organismos especializados para satisfacer las expectativas del nuevo contexto reflejan aún los primeros estadios de una transformación institucional, éstas abren una ventana de oportunidad para que los pueblos indígenas tengan un rol en la construcción de su realidad y, por lo tanto, para que concreticen sus ambiciones políticas, a nivel nacional e internacional.

<p>Opinions, rankings and evaluations of states’ development are proliferating. In the context of the transformation and EU accession of the Baltic States, there were many organizations involved in the scrutiny of their efforts to become accepted as modern and European. This scrutiny directed towards states can be seen as a new practice of transnational regulation. Especially in times of major transformation, as was the case in the Baltic States after the collapse of the Soviet bloc, monitoring and evaluation of achievements can be expected to shape how reforms were prioritized and how problems were perceived. In order to gain a better understanding of these transformations it is necessary to study the practice of organizations that scrutinize the states.</p><p>The aim of the thesis is to analyze the role of scrutiny as a practice of transnational regulation. By analyzing how international organizations scrutinize states, this thesis adds knowledge to how transforming states are constructed in the everyday practices of scrutiny. A main argument is that by evaluating and reporting on states, international organizations can be seen as ‘auditors’ of transformations in states. The thesis compares three such ‘auditors’ and their respective relations to the states under scrutiny, namely: the European Commission, the European Bank for Reconstruction and Development (EBRD) and the NGO Transparency International. </p><p>The thesis contributes to discussions about the role of transnational regulation in the transformation of states. By comparing the three cases of scrutiny it is concluded that scrutiny produces both comfort and critique for and about these transforming states. In addition, through processes of scrutinizing, states are constructed as auditable and comparable. Scrutiny also inscribes states into a story about progress, it thus offers hope about reforms and of a better future.</p>

Welchen Aufgaben soll sich die NATO zuwenden? Wo soll sie enden? Als klassisches Militärbündnis verliert sie jedenfalls an Bedeutung. Die gegenwärtige Krise der regionalen Allianz mit globaler Reichweite muss genutzt werden für eine strategische Neuausrichtung der Struktur und Funktion des Bündnisses. Die Rolle der NATO als Werkzeug für multinationale Interventionen entscheidet über die Bildung globaler Koalitionen.

Opinions, rankings and evaluations of states’ development are proliferating. In the context of the transformation and EU accession of the Baltic States, there were many organizations involved in the scrutiny of their efforts to become accepted as modern and European. This scrutiny directed towards states can be seen as a new practice of transnational regulation. Especially in times of major transformation, as was the case in the Baltic States after the collapse of the Soviet bloc, monitoring and evaluation of achievements can be expected to shape how reforms were prioritized and how problems were perceived. In order to gain a better understanding of these transformations it is necessary to study the practice of organizations that scrutinize the states. The aim of the thesis is to analyze the role of scrutiny as a practice of transnational regulation. By analyzing how international organizations scrutinize states, this thesis adds knowledge to how transforming states are constructed in the everyday practices of scrutiny. A main argument is that by evaluating and reporting on states, international organizations can be seen as ‘auditors’ of transformations in states. The thesis compares three such ‘auditors’ and their respective relations to the states under scrutiny, namely: the European Commission, the European Bank for Reconstruction and Development (EBRD) and the NGO Transparency International. The thesis contributes to discussions about the role of transnational regulation in the transformation of states. By comparing the three cases of scrutiny it is concluded that scrutiny produces both comfort and critique for and about these transforming states. In addition, through processes of scrutinizing, states are constructed as auditable and comparable. Scrutiny also inscribes states into a story about progress, it thus offers hope about reforms and of a better future.

This thesis analyses the role of international organizations in the West Bank and Gaza. The role of international organizations is discussed within the larger framework of global governance. In light of the theories on global transformation, the renewed role for international organizations as the agents of global governance is introduced within the Palestinian context. With a focus on the complex relationship between domestic and international actors, the role of international organizations as the promoters of good governance is examined in terms of Palestinian state building process. Several international organizations are introduced in terms of their objectives, projects and activities in Palestine.

This thesis attempts to provide a critical perspective on international efforts to prevent the financing of terrorism. The thesis argues that the fight against the financing of terrorism is a vital component of counter terrorism strategies and underlines the significance of international organizations in combating terrorist financing. The thesis examines the fund raising and movement activities of terrorist groups. Moreover, it analyzes the efforts of international organizations to combat terrorist financing and discusses the adequacy of these efforts. By arguing that international community&rsquo / s efforts are not adequate, the thesis makes some recommendations. Finally, the thesis tests to what extent neo-liberal institutionalist approach, which mainly concentrates on cooperation and regime formation regarding the global problems faced by the states, can explain the international fight against the financing of terrorism.

This thesis is meant to describe and analyze approach of international organizations in relation to education, development and empowerment as well as their role at the intersection of these three concepts. In its attempt to understand the nature of international involvement in education with a development discourse and particularly to see the effects of this involvement on the target groups of the projects and programs, the thesis explores Multi-Purpose Community Centers (&Ccedil / ATOMs) in Turkey&rsquo / s southeast. The thesis identifies, on the one hand, that the &Ccedil / ATOM project supports the analyses in the literature regarding the role of international organizations in the institutionalization of the idea of &lsquo / education for development&rsquo / and in the standardization and dissemination of their own discourses about this idea. On the other hand, the current work proposes that &Ccedil / ATOMs as a project supported by international organizations have produced rather limited but meaningful outcomes in terms of its economic effects on the participants / however, more importantly, it has also created qualitative changes on the daily life of the beneficiaries, which may contribute to social transformation of the region in the long term.

The main concern of this thesis is to problematize the so-called mutually beneficial relationship between free market mechanism and common good through the debates around Corporate Social Responsibility (CSR). Despite the social problems deepened by the free market, capitalist discourse attempts to justify itself by adopting some ethical concerns. However, it should be recognized that these attempts including CSR constitute market-based ethics. Trying to move beyond the existing critical literature on CSR, this thesis approaches to the concept of CSR from a Marxist perspective. I attempt to do it with the help of Marxist concept of commodity combined with Guy Debord&rsquo / s notion of spectacle. I argue that CSR can be considered as a spectacle, because it has at least two characteristics of the spectacle: confronting the working class with each other and commodifying the humanitarian values. This thesis also includes a close reading of the discourse about CSR in order to show that how these two characteristics of the spectacle are embedded in the global language of CSR and how they are manifested through the institutions of capitalism. In this context, I will focus on four institutions that have major contributions to the existing CSR discourse worldwide: UN Global Compact and OECD Guidelines for Multinational Corporations, the most comprehensive international guidelines for CSR, and Nike and Walmart, two monopolies that have been under intense public scrutiny for their unethical practices and have produced the most intense discourse about their corporate responsibility practices.