The small Chinese community in South Africa has played an important part in the economic and political life of South Africa. From 1660 to 1912, it reflected the experiences of migrant Chinese who left the mainland during and after centuries of isolation. This thesis therefore examines the Chinese in South Africa in the context of a growing historiography of the overseas Chinese, noting particularly the comparisons with other colonial societies, such as the United States of America and Australia. It is also concerned with tracing the history of the free Chinese at the Cape in the seventeenth, eighteenth and nineteenth centuries, before engaging in a more detailed discussion of the period of indentured Chinese labour on the Witwatersrand gold mines in the early twentieth century. Although the political economy of indenture has been copiously dealt with in recent historical research, the focus here is more on the social and cultural dimensions of Chinese labour, including aspects such as privacy, sexuality and living conditions in the compound system. This cultural history is interpreted against the background of political and legislative developments in South Africa leading to the formation of the Union in 1910. One of the main arguments of the thesis is that the indentured labour scheme had profound repercussions for the racial status of the free Chinese in the late colonial period. The different experiences of the Chinese in the Cape and the Transvaal are given special attention to illustrate regional patterns of social stratification, and explain the vicissitudes of race relations in South Africa up to 1912. In the Cape it led to subjection under the Chinese Exclusion Act of 1904, while in the Transvaal it resulted in political involvement in the initial phases of Mahatma Gandhi's "satyagraha". Cultural exclusivity and minority status are at the heart of this· analysis and are indices of how the Chinese were brought under the yoke of segregation, which anticipated the oppression of apartheid after 1948. / History / D. Litt. et Phil. (History)

Thèse numérisée par la Direction des bibliothèques de l'Université de Montréal.

The small Chinese community in South Africa has played an important part in the economic and political life of South Africa. From 1660 to 1912, it reflected the experiences of migrant Chinese who left the mainland during and after centuries of isolation. This thesis therefore examines the Chinese in South Africa in the context of a growing historiography of the overseas Chinese, noting particularly the comparisons with other colonial societies, such as the United States of America and Australia. It is also concerned with tracing the history of the free Chinese at the Cape in the seventeenth, eighteenth and nineteenth centuries, before engaging in a more detailed discussion of the period of indentured Chinese labour on the Witwatersrand gold mines in the early twentieth century. Although the political economy of indenture has been copiously dealt with in recent historical research, the focus here is more on the social and cultural dimensions of Chinese labour, including aspects such as privacy, sexuality and living conditions in the compound system. This cultural history is interpreted against the background of political and legislative developments in South Africa leading to the formation of the Union in 1910. One of the main arguments of the thesis is that the indentured labour scheme had profound repercussions for the racial status of the free Chinese in the late colonial period. The different experiences of the Chinese in the Cape and the Transvaal are given special attention to illustrate regional patterns of social stratification, and explain the vicissitudes of race relations in South Africa up to 1912. In the Cape it led to subjection under the Chinese Exclusion Act of 1904, while in the Transvaal it resulted in political involvement in the initial phases of Mahatma Gandhi's "satyagraha". Cultural exclusivity and minority status are at the heart of this· analysis and are indices of how the Chinese were brought under the yoke of segregation, which anticipated the oppression of apartheid after 1948. / History / D. Litt. et Phil. (History)

Cette étude reconsidère les récits de vie d’auteurs méconnus issus de la communauté des Insulaires australiens du Pacifique Sud dans une perspective postcoloniale. Elle se concentre sur leur expérience de déplacement et de relocalisation telle qu’elle est racontée dans les récits en lien avec la mémoire. Cette thèse avance que ces récits constituent une littérature de résistance et contribue dans leur ensemble à une plus large reconnaissance de leur communauté. Les Insulaires australiens se définissent comme les descendants d’Insulaires en provenance de Mélanésie principalement (Vanuatu et îles Salomon), engagés sous contrat (« Kanakas ») pour travailler dès 1863 dans les plantations de canne à sucre du Queensland dans des conditions proches de l’esclavage. Les souvenirs personnels des auteurs présentés, Faith Bandler, Noel Fatnowna, Mabel Edmund et Jacqui Wright associée à Francis Wimbis, de même que ceux de leurs ancêtres kidnappés, victimes du « blackbirding », mettent en lumière une histoire commune de souffrance, de discrimination mais aussi de survie et d’adaptation qui servit de base à la création d’une identité commune inédite en dépit de leurs diverses origines géographiques. Bien que leur existence ait fait l’objet d’une d’une reconnaissance officielle, cette identité inscrite sur le papier n’est pas aussi fixe et unique qu’il n’y paraît : elle s’intègre dans un réseau d’identités-relations maintenues en interaction constante par le travail mémoriel qui, dans les récits insulaires, opère à la fois comme stratégie de résistance à l’oubli et comme processus d’identification. A la fois ancrées en des lieux et déterritorialisées, ces identités dynamiques évoluent à la manière d’un rhizome et inscrivent les Insulaires australiens sur une carte plus large des populations diasporiques déplacées. / This dissertation reconsiders the life narratives of unrecognised writers belonging to the Australian South Sea Islander community from a postcolonial perspective. It concentrates on their experience of dispersion and relocation as related by memory and recounted in narrative. This thesis argues that these narratives constitute a literature of resistance and contribute as a body of work, to a larger recognition of their community. Australian South Sea Islanders define themselves as the descendants of Islanders who mainly came from Melanesia (Vanuatu, Solomon Islands) and were indentured to work on the sugar cane plantations of Queensland from 1863 to 1904 in slave-like conditions. The personal memories of the authors under study, Faith Bandler, Noel Fatnowna, Mabel Edmund and Jacqui Wright in association with Francis Wimbis, as well as those of their abducted ancestors, victims of « blackbirding », shed light on a common history of suffering, discrimination but also survival and adaptation which enabled them to create a new common identity despite their various geographical origins. Although their existence has been officially recognised, this identity, as written on paper, is not as fixed and unique as it seems: it is part of a network of identités-relations which, in the case of Australian South Sea Islanders’ narratives, are maintained in constant interaction by the work of memory that operates as a strategy of resistance against oblivion and as a process of identification. In being both rooted and deterritorialised, these dynamic identities are evolving in the same way as a rhizome would and they inscribe Australian South Sea Islanders on a larger map of diasporic displaced people.

An essential part of bioarchaeology is the study of diet and nutrition and its effects on the general health of a person. Interpretation of nutritional and metabolic disease related pathologies often provide additional insight into the daily social and cultural practices of people. It is therefore also an essential part of understanding differences amongst past populations from archaeological contexts and provides an alternative means for cross referencing historical accounts. In this study the skeletal remains of 36 Chinese indentured mine labourers, who worked and died on the Witwatersrand mines during the period AD 1904-1910, were assessed for any signs of metabolic or nutritionally related signs of disease. Historical information suggests that these indentured Chinese labourers came from poverty stricken communities in China where disease and malnutrition were often encountered. Once in South Africa they were again subjected to the harsh living and working conditions associated with mining. Analyses suggest that all 36 individuals were males between the ages of 16 and 45 years, with the majority being of young adult age (20-34 years). Pathology that could be observed included a high prevalence of nutrition-related changes and linear enamel hypoplasia which suggests that the Chinese miners had been subjected to long periods of malnutrition and illness throughout childhood continuing into adulthood. Nevertheless, a large proportion of lesions associated with malnutrition showed some degree of healing. A high frequency of traumatic lesions, specifically peri-mortem fractures, was observed and may have contributed to the death of many of the Chinese miners. It therefore seems that even though the healing of pathological lesions associated with malnutrition indicated a period of improved nutritional intake, possibly during their time on the Witwatersrand mines, the high prevalence of peri-mortem fractures attests to the hazardous working conditions associated with deep-level mining. In order to aid in the interpretation of skeletal pathology associated with metabolic and nutritional diseases non-specific signs of disease observed in a cadaver skeletal sample with known causes of death (related to specific metabolic or nutritional diseases) were compared to pathology observed in the Chinese miners. This provided pathological patterns which enabled a better interpretation of the pathology observed in the Chinese skeletal remains. / Dissertation (MSc)--University of Pretoria, 2014. / am2014 / Anatomy / unrestricted

Cette thèse étudie du trafic des esclaves au départ de l’Afrique orientale (Mozambique) vers les Comores où des planteurs étrangers venaient les acheter comme engagés libres. Le sultanat de Saïd Ali né en 1883, a bénéficié de la protection de de la France en 1886. Malgré ce protectorat, l’esclavage n’est aboli qu’en 1904. Pour maintenir la main-d’œuvre coloniale, l’État protecteur a retardé cette abolition. Face aux hésitations, le sultanat est rattaché à Magascar en 1908, le sultan abdique en 1910, avant que la Grande Comore devienne colonie française en 1912. / This Thesis studies the slaves trade starting from East Africa to Comoros where foreign growers came to buy them as free Endentured servant. The Sultanat of Saïd Ali born in 1883 benefited of French protection in 1886. Even thought this protectorate, the slavery is abolished in 1904. To maintain the colonialworkforce, The Protecting State has delayed this abolition. In front of theses hesitations, the Sultan is attached to Madagascar in 1908, the sultan abdicated in 1910, before that the Great Comoro become a French colony in 1912.

This thesis argues that the colonial ruling class developed its first White Australia policy in 1888, creating most of the precedents for the federal legislation of 1901. White Australia was central to the making of the Australian working class, to the shaping of Australian nationalism, and the development of federal political institutions. It has long been understood as a product of labour movement mobilising, but this thesis rejects that approach, arguing that the labour movement lacked the power to impose such a fundamental national policy, and that the key decisions which led to White Australia were demonstrably not products of labour movement action. ¶ It finds three great ruling class agendas behind the decisions to exclude Chinese immigrants, and severely limit the use of indentured “coloured labour”. Chinese people were seen as a strategic threat to Anglo-Australian control of the continent, and this fear was sharpened in the mid-1880s when China was seen as a rising military power, and a necessary ally for Britain in its global rivalry with Russia. The second ruling class agenda was the building of a modern industrial economy, which might be threatened by industries resting on indentured labour in the north. The third agenda was the desire to construct an homogenous people, which was seen as necessary for containing social discontent and allowing “free institutions”, such as parliamentary democracy. ¶ These agendas, and the ruling class interests behind them, challenged other major ruling class interests and ideologies. The result was a series of dilemmas and conflicts within the ruling class, and the resolution of these moved the colonial governments towards the White Australia policy of 1901. The thesis therefore describes the conflict over the use of Pacific Islanders by pastoralists in Queensland, the campaign for indentured Indian labour by sugar planters and the radical strategy of submerging this into a campaign for North Queensland separation, and the strike and anti-Chinese campaign in opposition to the use of Chinese workers by the Australasian Steam Navigation Company in 1878. The first White Australia policy of 1888 was the outcome of three separate struggles by the majority of the Anglo-Australian ruling class—to narrowly restrict the use of indentured labour in Queensland, to assert the right of the colonies to decide their collective immigration policies independently of Britain, and to force South Australia to accept the end of Chinese immigration into its Northern Territory. The dominant elements in the ruling class had already agreed that any serious move towards federation was to be conditional on the building of a white, predominantly British, population across the whole continent, and in 1888 they imposed that policy on their own societies and the British government.