The literature on identity and acculturation has discussed many aspects of the ethnic minorities‟ experience that have important implications for the mental health status of these individuals. The goal of the present study was to integrate these findings to create an encompassing picture of how these processes may interact with one another in first-generation Asian immigrants and Asian international students in Canada. Results indicated that one‟s identification to the mainstream and heritage cultures were dependent on one‟s stage in ethnic identity development. Second, it was found that ethnic identity exploration and ethnic identity achievement were differentially associated with reported levels of race-related stress. Third, bicultural conflict and vertical collectivism were negatively associated with psychological outcomes, whereas ethnic identity achievement was positively associated with well-being. Finally, strategies of self-continuity were not associated with the individualism-collectivism measures assessed in the study / Graduate

The aim of the present research study was to examine the cross-cultural adaptation experiences of overseas Chinese students studying on an International Foundation Course (hereafter IFC) at Luton University, in an attempt to: 1) gain a better understanding of the sociocultural adjustment difficulties and psychological adjustment problems experienced by the Chinese students and their perceived importance in adapting to sociocultural events in the new environment; 2) to examine factors that are related to the students' sociocultural adjustment, psychological adjustment and academic performance; 3) to explore the strategies used by the students for handling obstacles; 4) to integrate research perspectives from different fields (e.g. cultural adaptation, international education), and to re-assess current theoretical models in the light of this. To gain new insights into the dynamic and multi-dimensional nature of cross-cultural adaptation, this two-phase, sequential mixed method study was designed firstly to obtain quantitative results from a sample of the IFe Chinese students and then to follow up a few of the students and their teachers to explore those results in greater depth. In the first phase, a total of 126 of the students participated in the cross-cultural adaptation survey. In the second phase, twenty of the respondents of the earlier survey and seven of the IFC teachers were invited for a semi-structured in-depth interview. Results of the survey indicated that the IFC respondents regarded themselves as having "slight to moderate difficulty" in coping with the new culture, more specifically, interactions with people of other nationalities were perceived as more difficult than the academic demands, which in turn were seen as more difficult than daily life demands. With regard to psychological adjustment, most of the IFC students did not have clinical depression symptoms. Psychological adjustment was found to affect academic performance (measured by GPA). An examination of the students' GPA showed that more than half of the students had a GPA in the 'bare pass' category and half of the respondents had negative perceptions of the university, many of whom regarded the university to be worse than they expected. Results of the in-depth interviews from the students and teachers corroborated and added some further insights to the findings of the survey. After discussing the empirical findings in relation to the relevant theories and research studies, a number of recommendations are offered respectively for international students, for staff working with international students and for university authorities.

国立情報学研究所で電子化したコンテンツを使用している。

This study explores a form of transnational economy that involves cross border movements of students, families and business people that are motivated by education. A main objective of the study is to explore the interplay of structural factors and the agency of migrants in the development of this industry. Using interview data collected in Seoul, Korea and Vancouver, Canada, this study demonstrates that the globalization of the international education industry is not simply an economic process but a by-product of complex relations between many economic and non-economic factors. The intensification of globalization in general, and the rise of neo-liberalism in particular, have introduced macro structural changes in the political economies of both Korea and Canada that have had important implications for growth in the education industry. The role of nation-states is critical in that both Korean and Canadian national governments have delivered more relaxed policies regulating international migration and educational flows between the two countries. At the local level, both public and post-secondary educational institutions in Vancouver have become actively engaged in recruiting fee-paying international students. Ordinary migrants, both permanent residents and temporary visitors, play an important role in promoting Canadian education in the global market as well. The successful recruitment activities of local schools (and school boards) have been facilitated by Korean international education agencies operating in Vancouver. Relying on close social and cultural linkages between Korea and Canada, the transnational entrepreneurial activities of Korean immigrants demonstrate how globalization actually works in practice. With strong motivation and spatial mobility, the rising demands of Korean students and their parents have also been an important precursor of recent industrial growth. This seemingly smooth growth of the international education industry between Seoul and Vancouver, however, masks more complex dynamics of the process. I provide four critiques on taken-for-granted approaches towards neo-liberalism and economic globalization. Exploring immigrant participation at the heart of the knowledge economy (education), this study also asks if the entrepreneurial opportunities that are being cultivated by Korean-immigrants represent an innovative shift from traditional and low-level ethnic niche economies toward more lucrative opportunities.

Since the “Project of Accepting 100,000 Students from Abroad” was proposed by the Japanese government in 1983, the number of international students in Japan has increased dramatically to reach ten times the level of 23 years ago. Yet, despite the enhanced opportunities for international and local Japanese students to interact, there is evidence that meaningful intercultural interactions between the two groups have not taken place consistently (Hicks, 1988; Jou & Fukuda, 1995; Tanaka, et al., 1997). The aim of this research was to develop a better understanding of the process of intercultural relational development between international and Japanese students in a Japanese context. More specifically, the research aimed to identify elements which facilitate or inhibit the two groups' intercultural relational development over a period of time, the nature of socio-emotional challenges that are experienced along the way, and how these are interpreted by students themselves. Several interpersonal relationship theories, cross-cultural communication theory, and research on cross-cultural and intercultural relational development were reviewed to form the conceptual background of the research. In combination, they contributed to provide a holistic approach to studying the complex dynamic, interactive and reciprocal nature of intercultural relational development. Using naturalistic inquiry at a single site over a period of nine months, an empirical study investigated the intercultural relational development taking place among a small number of Australian and Japanese students who lived at the International House of a private Japanese university. Research methods included four semi-structured interviews with each participant, the use of various stimulus materials, including critical incidents to elicit multiple interpretations, as well as the researcher's continuous field observations. The study revealed some of the factors that facilitated and alternatively inhibited social interactions between the two groups, at different stages of their relational development. Students' spontaneous accounts of critical incidents, combined with their subjective interpretations of the same incidents provided insight into the socio-emotional challenges experienced by students in the process of intercultural relational development. Whereas most students' accounts and interpretations could be related to cultural background and experience, there was also evidence that some strategies for developing intercultural relationships as well as some interpretations of socio-emotional challenges were related to gender rather than cultural background. Unexpectedly, the research also found that social drinking was perceived by many students, across the two groups, as a facilitating factor at the early stage of intercultural development. Overall, the empirical study revealed that Japanese students experienced more socio-emotional challenges than Australian students. Differences in sense of humor and in perceived appropriateness of introducing conversational topics of a private nature were given special attention as these appeared to present major socio-emotional challenges for Japanese students. Both cultural background and gender seemed to have an impact on students' interpretations of these challenges. The thesis concludes with some suggestions for future research and for how intercultural learning between international students and host nationals could be enhanced in the Japanese context. Finally, the study makes a unique methodological contribution to research related to international students, through the use of a longitudinal design, a focus on situated experiences and socio-emotional challenges, and more generally, through a reciprocal approach to the study of intercultural relational development in the context of the internationalisation of higher education.

The purpose of this study was to examine international students’ experiences of mental health issues during their studies in Sweden. These experiences are seldom represented in academic literature, and thus this paper aims to recount international students’ experiences of mental health issues, the methods in which they handle those issues and the role that Swedish culture, people and institutions have played in those experiences. Data was collected through semi-structured interviews with international students currently enrolled at the Linnaeus University in Växjö, Sweden – and subsequently analyzed through inductive thematic analysis. The results were summarized in four main themes; Acculturation, Mental Health, Under-utilization of Healthcare Facilities and Loneliness. The study concludes that international students may suffer from mental health issues that go undetected by university officials and mental health resources, and that universities may benefit from investing in programs to identify and offer support towards students in general, and international students in particular. / Syftet med denna studie var att undersöka internationella studenters erfarenheter av mental ohälse under sin studievistelse i Sverige. Denna grupps erfarenheter blir sällan belysta i akademiska kontexter, och denna studie avsåg att skildra dels internationella studenters upplevelser av mental ohälsa, det sätt denna grupp hanterar dessa upplevelser på, samt vilken roll den Svenska kontexten, kulturen, folket och samhället spelar i dessa upplevelser. Data samlades in via semi-strukturerade intervjuer med internationella studenter vilka då vad studerande vid Linnéuniversitetet i Växjö, Sverige. Dessa data analyserades sedan ur en induktiv, tematisk analys. Resultaten representerades i fyra temata; Ackulturation, Mental Hälsa, Underutnyttjande av Vårdinstitutioner, och Ensamhet. Studien når slutsatsen att internationella studenter kan lida av mental ohälsa vilken gå förbisedd av universitetsanställd personal och personal anställd för att arbeta med mental ohälsa bland studenter. Universitet skulle potentiellt kunna främjas av investeringar i program för att identifiera och erbjuda stöd gentemot både inhemska och internationella studenter.

The purpose of the study was to gain an in-depth understanding of the emotional expression in the narration of autobiographical stories of Chinese international students in their respective languages (i.e., Mandarin and English). It addressed the methodological limitations of previous research on bilinguals' emotional expression and autobiographical memory recall. A phenomenological approach with Conversation Analysis was used to examine the bilingual lived experience of 8 graduate students from mainland China through an individual 60-minute bilingual semi-structured interview. The participants were asked to share stories before and after their arrival in the United States, as well as to self-reflect on their use of their respective languages during the interview and in their daily life. Several strategies were employed to establish four areas of trustworthiness in the qualitative data. Four major themes and related sub-themes emerged from the bilingual interview data including Mandarin as the Base Language, Affective Repertories of Mandarin (Use of Chinese Idioms and Proverbs, Use of Analogy, and Use of Repetition), Code-Switching as an Additional Communication Resource (Mixed Attitudes Towards Code-Switching, Non-Affective Functions of Code-Switching, and Affective Functions of Code-Switching), and Emotional Representation of the Bilingual Self (Open versus Reserved and Formal versus Casual). Finally, research limitations, future directions, and implications for bilingual counseling are discussed.

Comparing to the aggressive growth of the Chinese student population on Canadian university campuses, their lived experience and identity issues deserve more attention that it already had. Using the theoretical framework combining social identity theory (Tajfel, 1974) and Ting-Toomey’s (1999, 2005) identity negotiation theory, this thesis investigated the identity construction and negotiation process of Chinese international students in Canadian universities. The study utilized a qualitative approach combining semi-structured interviews and a thematic analysis to examine the intercultural experiences of sixteen Chinese students in the Ottawa area through their own voices. Six themes were uncovered and future implications for international education practice were further discussed.

Each year, thousands of Chinese international students come to the United States to further their education. Most of them need to adjust their identities in some degrees to adapt to U.S. American social and cultural contexts. One key transition that is significantly under discussed and often ignored is Chinese international students’ adjustment into a racialized system in the U.S. Because of different racial and ethnic contexts in China, Chinese international students have to disorient from the racial and ethnic identity of their home country and adapt to and accept the U.S. American hierarchy of race and ethnicity. Lacking sufficient social and intellectual support, this process often leads to struggle, depression, and ambivalence amongst Chinese international students in relation to their identity and communication in the U.S. society. As a Chinese international student myself in the U.S., my own experiences with the shifting of racial and ethnic knowledge, and the struggles these experiences have produced in relation to my identity (ies), leads me to investigate this topic further. Thus, in this study I examine how members of a socio-cultural group that I identify with, Chinese international students, negotiate and make sense of their/our new racial and ethnic identity upon entering the cultural space of the U.S. Race and ethnicity, as social categories of identity and power, play out differently on bodies located in different spatial, national/historical and cultural contexts. The meanings and hierarchies of race and ethnicity presumed to be commonsense in one national context are not so in others. At the same time, in today’s increasingly mobile and globalizing world, how we make sense of and communicate race are acted upon by complex transnational forces. In recent years, there has been a growing interest among critical intercultural communication scholars to theorize race and ethnicity as social constructions and relations of power, but this theorization has mostly happened in the U.S. and Western contexts. The transnational and globalized dimensions of race and ethnicity still largely remain under studied (Shome, 2010). Tomlinson (2007) points out that, under the conditions of contemporary globalization, the global-local dialectical relationship could be interpreted as the global’s entry into the local; the local’s identity in the global; and the “disembedding” of the local to the global. This global-local dialectical approach provides me with a conceptual lens to look at how race and ethnicity are constructed, understood, and communicated in the climate of today’s increasingly transnational world. In this dissertation, I use critical complete-member ethnography (CCME), as “an insider-looking-in-and-out-critical approach” (Toyosaki, 2011, p. 66), to study the racial and ethnic identity dis/reorientation process of Chinese international students in the U.S. Specifically, I used ethnographic observations, interviews, and autoethnographic journaling as my research methods to examine the direct, subjective, and embodied experiences of my 13 participants and myself, negotiate and make sense of their-our new racial and ethnic identities upon entering a global-local dialectical context in the U.S. I strategically categorize my analysis into “disorientation” and “reorientation” from a critical intercultural perspective, and use CCME’s consensual-conflictual and cultural-individual dialectical theorizations to study their-our dis/reorientation processes. My findings reveal that Chinese international students’ previous “Chinese” racial and ethnic identity become invalid and even problematic in the U.S. context. We often find ourselves struggling with sentiments of exhaustion, cynicism, and nihilism (Warren & Fassett, 2012), and interconnected yet ambivalent double consciousness such as insider–outsider, Chinese-–people of color, and majority–minority in the racial and ethnic identity dis/reorientation processes. In my findings, it is clear that Chinese international students have experienced and formed a similar sense of uncomfortable-ness, lost-ness, and struggle in our racial and ethnic disorientation process when we enter the U.S. context from the Chinese context. My participants all reported that after they were geographically relocated in the U.S., they have gone through the phase of being lost and confused because they were unable to find or construct a new racial and ethnic selfhood that made them immediately fit into the U.S. society. After their initial transition and adjustment, they reported experiencing certain forms of racial and ethnic discrimination in the U.S. that they had never faced in China. These lived and embodied discriminatory experiences in the U.S., which often turned out to be very direct, uncomfortable and stressful, forced them to consciously disorient their normative identity and reorient themselves to becoming a racial and ethnic minority for the first time in their lives. At the same time, they felt that the new and transformative outcome they reoriented to was a temporary state rather than a permanent identity. As a result, most of them became more open-minded, and felt the need to keep constantly reorienting their sense of their racial and ethnic identities, meanings, and presences in the U.S. My findings demonstrate that contemporary globalization not only produces different interpretations of race and ethnicity, it also constantly alters possibilities and conditions of our real racial and ethnic experiences in the world. As we try to respond to racial and ethnic issues and crises in today’s transnational world, simply recognizing that race and ethnicity are socially constructed rather than biologically innate does not make racial and ethnic conflicts and problems easier to solve. The relative nature of race and ethnicity in different local and global contexts are far more intricate than we ever imagined. Therefore, it is necessary and useful to study how race and ethnicity are understood and communicated through the direct, embodied, and performative experiences of non-Western and non-White bodies in transnational and globalized contexts. This study also shows the possibility that might lie in pushing the concept of race and ethnicity beyond the hegemony of the ways it is understood and deployed in the U.S. and other Western cultural and social contexts. In this regard, this study opens up a constructive approach for critical intercultural scholarship to more effectively engage in understanding and communicating race and ethnicity in the global-local dialectical context of globalization.

As of Spring 2013, this is the first research study of its type which has looked at and analyzed the results of qualitative interviews conducted with Kurdish Iraqi students studying abroad in the government's, Mhe-HCDP, foreign study abroad program. The study looks at student's actual experiences and perceptions about the program, as well as their recommendations for improving the program. The study also looked at the overall goals and acknowledged problems within the program as established by the Iraqi Mhe reports of 2010 and 2011. The study found a considerable amount of agreement between problems identified by the Mhe and problems recognized by the students in the program. Moreover, the research surveyed a considerable amount of literature in the field of study abroad programs which correlate directly too many of the problems identified by both the Mhe and the students. Several of the problems identified in this research pertain to the need for more ESL programs, more "pre-departure" orientation programs, more coordination between Iraqi universities and host universities, more cultural training, more emphasis on pedagogical structures related to critical thinking, reading, and writing, as well as the need for more education in the area of conducting advanced, post-secondary, research in western institutions and more programmatic support at host universities. The study presents the results of 25 qualitative interviews with students, 3 interviews with program administrators, and one interview with a former minister of the Mhe and lists the recommendations and observations all of them have about the existing study abroad program.