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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

José Vasconcelos: as Memórias de um \"profeta rejeitado\" / José Vasconcelos: Memorias of a \"rejected prophet\"

Motta, Romilda Costa 09 April 2010 (has links)
Este trabalho analisa as Memórias do intelectual mexicano José Vasconcelos, (1882-1959), personagem que teve importante atuação na política e cultura do México, durante o período pós-revolucionário. Foi Ministro da Educação, quando formulou relevantes projetos políticos para a educação e cultura. Concorreu à presidência da República no ano de 1929, tendo sido derrotado. Escritor e polemista, deixou cinco tomos de suas Memórias. Esta dissertação busca analisar os argumentos criados pelo autor para construir imagens de si, verificando qual seu projeto de memória e suas perspectivas, na construção voluntária do eu. / This Master thesis analyzes the five volumes of Memorias by the Mexican intellectual José Vasconcelos (1882-1959), who had an important role in Mexican politics and culture during the post-revolutionary period. He has been Minister of Education proposing relevant political and cultural projects. He ran for presidency in 1929 and was defeated. I intend to analyze the five tomes of his Memorias to understand the arguments created by the author to elaborate images of himself and also the built of his own project of memoir.
2

José Vasconcelos: as Memórias de um \"profeta rejeitado\" / José Vasconcelos: Memorias of a \"rejected prophet\"

Romilda Costa Motta 09 April 2010 (has links)
Este trabalho analisa as Memórias do intelectual mexicano José Vasconcelos, (1882-1959), personagem que teve importante atuação na política e cultura do México, durante o período pós-revolucionário. Foi Ministro da Educação, quando formulou relevantes projetos políticos para a educação e cultura. Concorreu à presidência da República no ano de 1929, tendo sido derrotado. Escritor e polemista, deixou cinco tomos de suas Memórias. Esta dissertação busca analisar os argumentos criados pelo autor para construir imagens de si, verificando qual seu projeto de memória e suas perspectivas, na construção voluntária do eu. / This Master thesis analyzes the five volumes of Memorias by the Mexican intellectual José Vasconcelos (1882-1959), who had an important role in Mexican politics and culture during the post-revolutionary period. He has been Minister of Education proposing relevant political and cultural projects. He ran for presidency in 1929 and was defeated. I intend to analyze the five tomes of his Memorias to understand the arguments created by the author to elaborate images of himself and also the built of his own project of memoir.
3

Los Murales de Osaka: Mexican Modernism at the 1970 World's Fair

Ruiz, Janette Cynthia, Ruiz, Janette Cynthia January 2016 (has links)
In 1969 curator Fernando Gamboa commissioned eleven abstract artists to paint a collective mural to be displayed in the Mexico Pavilion at the 1970 World’s Fair held at Osaka, Japan. He instructed the artists to paint large sized individual paintings on stretched canvases that when joined collectively would form a mural measuring 400 sq ft. The artists selected by Gamboa were working in a style that broke the conventions of traditional Mexican muralism. They were a generation of painters who abandoned the ideologies of José Vasconcelos and the conception that artists should be responsible for changing society. Instead they embraced the words of José Luis Cuevas and based their work on the individual’s subjectivity. The binary Gamboa raises by linking Mexican muralism and modern painting problematizes the conception of murals in Mexico. Traditional muralism focused on public spaces and state forums for social communication. In contrast, mural-sized stretched canvases, which hung on the walls of the pavilion intended to provoke an international audience, produced an alternative meaning of muralism and questioned what artistic attributes constituted a Mexican mural in the 1970s
4

Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima"

Nava, Tomas Hidalgo 09 July 2004 (has links) (PDF)
This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of an indigenous mentor who teaches them how to establish a dialogue with their past, nature, and their social reality. The protagonists undertake that negotiation by transgressing the rituals of a society immersed in colonial dual thinking. They also create mechanisms to re-interpret their past and tradition in order to create an image of themselves that is not imposed by the status quo. In both novels, the protagonists have to undergo similar processes to overcome their identity crises, including transculturation, the creation of sites of memory, and a transition from orality to writing. Each of them resorts to creative writing and becomes a sort of shaman who pulls together the "spirits" from the past, selects them, and organizes them in a narration of childhood that is undertaken from adulthood. The results of this enterprise are completely different in the cases of both protagonists because the historical and social contexts vary. The boy in Bless Me, Ultima can harmoniously gather the elements to construct his identity, while the girl in Balún-Canán fails because of the pressures of a male-centered and highly racist society.

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