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1	Faith and politics: The socio-political discourses engaged by Mexican ex-voto paintings from the nineteenth-century and beyond. Hamman, Amy 05 1900 (has links) The Universalis Ecclesiae of 1508 authorized Spanish colonization of the Americas in return for the conversion of native populations to Christianity. From its inception therefore, the Mexican nation lived an alliance between Church and State. This alliance promoted the transfer of Castilian Catholicism to American shores. Catholic practices, specifically the ex-voto tradition, visualize this intermingling of religion and politics. The ex-voto is a devotional painting that expresses gratitude to a religious figure for his/her intervention in a moment of peril. It is commissioned by the devotee as a means of direct communication to the divine. This project analyzes 40 Mexican ex-votos for their reflection of political issues in Mexico. I assert that the Mexican ex-votos engage discussions of social politics. To support this argument, visualizations of socio-political discourses such as the Virgin of Guadalupe as a national religious symbol, police action and economic disparity were examined. Christian art and symbolism -- Mexico. Painting, Mexican. Mexico ex-voto retablo political Virgin of Guadalupe police race economy
2	The Virgin of Guadalupe Comes to Mississippi: Social Stressors and Ways of Coping Among Hispanic Im/Migrants Read, Mary Rebecca 08 August 2009 (has links) This mixed-methods study uses ritual analysis, key informant interviews, and a semi-structured questionnaire to explore stressors and coping among Hispanic im/migrants to rural Mississippi. The study applies Turner’s model of ritual analysis to the procession of la Virgen de Guadalupe for insight into the values, concerns, actions, and motivations of the community. Results from ritual analysis suggest the precession of la Virgen de Guadalupe unites the multi-national community and empowers the participants through their faith in God and la Virgen de Guadalupe. Results from the semi-structured questionnaire identify stressors among the Hispanic community relating to separation from family and friends, job shortage, transportation barriers, and language barriers. Hispanic Migrants Virgin of Guadalupe Social Stress Coping Rural Immigration Religious Ritual
3	Woman Hollering/la Gritona: The Reinterpretation of Myth in Sandra Cisneros’ <i>The House On Mango Street</i> and <i>Woman Hollering Creek</i> Sánchez, Sierra January 2019 (has links) No description available. Latin American Literature Latin American Studies Literature American Literature Ethnic Studies Gender Studies Cisneros, Sandra Chicana literature mestiza identity short stories Latino Latina Coatlicue State Aztec mythology cultural myths virgin-whore dichotomy womens sexuality femininity patriarchy la Llorona la Malinche Virgin of Guadalupe
4	MAGNUM SIGNUM MEXICANUM - " Révélations " autour de l'image de la Vierge de Guadalupe. XVIe - XXIe siècles / MAGNUM SIGNUM MEXICANUM - "Revelations" around the image of the Virgin of Guadalupe. 16th - 21st centuries Augier de Moussac, Nathalie 15 November 2017 (has links) L'image miraculeuse de la Vierge de Guadalupe mexicaine est bien plus qu'une icône religieuse : aujourd'hui symbole national, c'est un objet politique qui s'est trouvé au coeur de rivalités constantes entre le pouvoir civil et l'Eglise depuis son " apparition " au XVIe siècle. Sans pour autant négliger les liens qui la rattachent à chacun, ou presque, des Mexicains, nous nous sommes efforcés de mettre en lumière cet aspect trop souvent négligé de son histoire qui se déroule sur près de cinq siècles. / The miraculous image of the Mexican Virgin of Guadalupe is much more than a religious icon : It is a national symbol and a political object which has been at the heart of constant rivalities between the civil authorities and the Church since her "apparition" in the XVIth century. Without neglecting the intimate relationship most Mexicans have developed with her, we have been focusing on this aspect, too often forgotten from most scholar studies on the matter. Vierge de Guadalupe Mexique Image miraculeuse Image achéiropoïete Immaculée Conception Tüchlein Icône nationale Tepeyac Tatouage Apocalypse Pèlerinage La Villa Cholos San Judas Eve mexicaine Mariophanie Symbole mexicain San Judas United States of America Plaza Mariana Reproductibilité Ex-Voto Virgin of Guadalupe Mexico Miraculous image Acheiropoiete image Immaculate Conception Tüchlein National icon Tepeyac Tattoo Apocalypse Pilgrimage La Villa Cholos Saint Jude Mexican Eve Mariophany Mexican symbol Saint Jude United States of America Plaza Mariana Reproducibility Ex-Voto
5	Counter Revolutionary Programs: Social Catholicism and the Cristeros Newcomer, Daniel 20 April 2011 (has links) No description available. Calles Law supporting select constitutional reforms Catholics citing teachings of Thomas Aquinas mantra "Viva cristo rey" Local rebels Mexico's Catholic hierarchy Mora y del Río's "comments " call to open rebellion populists the revolution's inevitable completion revolutionaries History
6	Through the Eyes of Shamans: Childhood and the Construction of Identity in Rosario Castellanos' "Balun-Canan" and Rudolfo Anaya's "Bless Me, Ultima" Nava, Tomas Hidalgo 09 July 2004 (has links) (PDF) This study offers a comparative analysis of Rosario Castellanos' Balún-Canán and Rudolfo Anaya's Bless Me, Ultima, novels that provide examples on how children construct their identity in hybrid communities in southeastern Mexico and the U.S. southwest. The protagonists grow and develop in a context where they need to build bridges between their European and Amerindian roots in the middle of external influences that complicate the construction of a new mestizo consciousness. In order to attain that consciousness and free themselves from their divided selves, these children receive the aid of an indigenous mentor who teaches them how to establish a dialogue with their past, nature, and their social reality. The protagonists undertake that negotiation by transgressing the rituals of a society immersed in colonial dual thinking. They also create mechanisms to re-interpret their past and tradition in order to create an image of themselves that is not imposed by the status quo. In both novels, the protagonists have to undergo similar processes to overcome their identity crises, including transculturation, the creation of sites of memory, and a transition from orality to writing. Each of them resorts to creative writing and becomes a sort of shaman who pulls together the "spirits" from the past, selects them, and organizes them in a narration of childhood that is undertaken from adulthood. The results of this enterprise are completely different in the cases of both protagonists because the historical and social contexts vary. The boy in Bless Me, Ultima can harmoniously gather the elements to construct his identity, while the girl in Balún-Canán fails because of the pressures of a male-centered and highly racist society. Rosario Castellanos Rudolfo Anaya Balún-Canán Bless Me Ultima Shamans Tomás Hidalgo Nava construction of identity Chiapas Mexico New Mexico Ladino mestizo Chicano Mexican American childhood Octavio Paz José Vasconcelos Gloria Anzaldúa René Girard Edouard Glissant Pierre Nora lieux de mémoire milieux de mémoire hybrid hybridity transculturation Fernando Ortiz Angel Rama syncretism written narration shamanism of letters Homi K. Bhabha colonial discourse mestizo consciousness sexism colonialism Tzeltal indigenista orality mestizaje transgression of rituals Paulo Freire Mexican literature Chicano literature Mexican-American literature transculturation and nature Virgin of Guadalupe curandera Amerindian roots racism Spanish conquest acculturation assimilation project of modernization imposed views Antonio Ladino girl Comitán racist society colonial dual thinking identity crisis creative writing sites of memory U.S. southwest Classics Comparative Literature

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