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1	Riwaya Teule za Karne ya Ishirini na Moja na Udurusu wa Nadharia za Fasihi Mwamzandi, Issa 27 March 2014 (has links) (PDF) Literary theory represents a way of thinking and a body of writing that is dedicated to the analysis of literary texts. It is a means through which literary critics come to appreciate the nature of the literary texts they seek to analyze and the methodology that informs their practice. Analyzing three 21st Century Swahili novels, this paper examines a paradigm shift: literary theory becomes the sub¬ject under examination as opposed to its conventional role where it would ideally offer systematic views of what such texts would mean. Said Ahmed Mohamed’s Dunia Yao (2006) and Nyuso za Mwanamke (2010) on the one hand, and Kyallo Wadi Wamitila’s Musaleo! (2004), on the other, represent a new kind of writing that experiments on literary theory as a subject for criticism. In these texts, we read about the tenets and practice of a variety of literary theories including Russian formalism, Saussurean and Jakobsonian structuralism, Derrida’s deconstruction, Edward Said’s post-colonial theory, and Carl Gustav Jung’s psychoanalytical theory. While this experiment that the two novelists engage in may appear elitist for the average reader at first, the paper contends that this form of writing will in the long term assist in the domestication of literary theory. Further, the three texts could greatly assist in pedagogical issues if read alongside other mandatory course books on literary theory. Literaturtheorie Said Ahmed Mohamed Nyuso za Mwanamke Kyallo Wadi Wamitila Musaleo! Dunia Yao Derrida Edward Said Carl Gustav Jung Swahili Literatur Roman Literary Theory Said Ahmed Mohamed Nyuso za Mwanamke Kyallo Wadi Wamitila Musaleo! Dunia Yao Derrida Edward Said Carl Gustav Jung Swahili Literature Novel ddc:496 Literaturtheorie Said Ahmed Mohamed Nyuso za Mwanamke Kyallo Wadi Wamitila Musaleo! Dunia Yao Derrida Edward Said Carl Gustav Jung Swahili Literatur Roman
2	Wanawake Wachukua Hatua Nyingine: Analyzing Women’s Identities in Kiswahili Short Stories Timammy, Rayya, Swaleh, Amiri 27 March 2014 (has links) (PDF) Wataalamu mbalimbali wamefafanua dhana ya hadithi fupikwa namna mbalimbali. Kipera hiki cha fasihi andishi ni zao la athari za kimagharibi. Hadithi za fasihi simulizi zimerutubisha hadithi fupi zinazoendeleza majukumu ya tangu jadi ya kuelimisha, kuongoza, kuonya na kuburudisha. Hadithi fupi ya kisasa ina sifa za matumizi ya lugha ya nathari, masimulizi mafupi aghalabu ya tukio moja, mhusika mkuu mmoja au wahusika wachache, msuko sahili na hatimaye mshikamano na umoja wa mawazo na mtindo. Katika makala haya, tunachambua hadithi teule za Kiswahili kuhusu nafasi na ujitambuzi wa wanawake. Kachukua Hatua Nyingine ya Kyallo Wadi Wamitila inajadili hatua ambazo mwanamke anafaa azichukue ili ajikwamue na utumwa wa ndoa zinazompa mwanamume uwezo wote. Nayo Ngome ya Nafsi ya Clara Momanyi inaonyesha hatua anazochukua mtoto msichana kujikomboa dhidi ya mila na desturi zinazomnyima utambulisho wa kibinafsi na kijinsia. Wasia wa Baba ya Ahmad Kipacha inaonyesha jinsi utamaduni na mafundisho chanya ya dini kuwa njia mwafaka za kujengea utambulisho wa mwanamke. Hatimaye Usia wa Mama ya Fatima Salamah inaonyesha mtoto msichana akijihami kupitia utamaduni na mafundisho chanya ya dini dhidi ya ushawishi hasi wa mamake. Kiswahili Swahili Kurzgeschichten Frauen Gender Identität Kachukua Hatua Nyingine Kyallo Wadi Wamitila Ngome ya Nafsi Clara Momanyi Wasia wa Baba Ahmad Kipacha Usia wa Mama Fatima Salamah Kiswahili Swahili Short stories Women identities Kachukua Hatua Nyingine Kyallo Wadi Wamitila Ngome ya Nafsi Clara Momanyi Wasia wa Baba Ahmad Kipacha Usia wa Mama Fatima Salamah ddc:496 Kiswahili Swahili Kurzgeschichten Frauen Gender Identität Kachukua Hatua Nyingine Kyallo Wadi Wamitila Ngome ya Nafsi Clara Momanyi Wasia wa Baba Ahmad Kipacha Usia wa Mama Fatima Salamah
3	Riwaya Teule za Karne ya Ishirini na Moja na Udurusu wa Nadharia za Fasihi Mwamzandi, Issa 27 March 2014 (has links) Literary theory represents a way of thinking and a body of writing that is dedicated to the analysis of literary texts. It is a means through which literary critics come to appreciate the nature of the literary texts they seek to analyze and the methodology that informs their practice. Analyzing three 21st Century Swahili novels, this paper examines a paradigm shift: literary theory becomes the sub¬ject under examination as opposed to its conventional role where it would ideally offer systematic views of what such texts would mean. Said Ahmed Mohamed’s Dunia Yao (2006) and Nyuso za Mwanamke (2010) on the one hand, and Kyallo Wadi Wamitila’s Musaleo! (2004), on the other, represent a new kind of writing that experiments on literary theory as a subject for criticism. In these texts, we read about the tenets and practice of a variety of literary theories including Russian formalism, Saussurean and Jakobsonian structuralism, Derrida’s deconstruction, Edward Said’s post-colonial theory, and Carl Gustav Jung’s psychoanalytical theory. While this experiment that the two novelists engage in may appear elitist for the average reader at first, the paper contends that this form of writing will in the long term assist in the domestication of literary theory. Further, the three texts could greatly assist in pedagogical issues if read alongside other mandatory course books on literary theory. info:eu-repo/classification/ddc/496 ddc:496
4	Wanawake Wachukua Hatua Nyingine: Analyzing Women’s Identities in Kiswahili Short Stories Timammy, Rayya, Swaleh, Amiri 27 March 2014 (has links) Wataalamu mbalimbali wamefafanua dhana ya hadithi fupikwa namna mbalimbali. Kipera hiki cha fasihi andishi ni zao la athari za kimagharibi. Hadithi za fasihi simulizi zimerutubisha hadithi fupi zinazoendeleza majukumu ya tangu jadi ya kuelimisha, kuongoza, kuonya na kuburudisha. Hadithi fupi ya kisasa ina sifa za matumizi ya lugha ya nathari, masimulizi mafupi aghalabu ya tukio moja, mhusika mkuu mmoja au wahusika wachache, msuko sahili na hatimaye mshikamano na umoja wa mawazo na mtindo. Katika makala haya, tunachambua hadithi teule za Kiswahili kuhusu nafasi na ujitambuzi wa wanawake. Kachukua Hatua Nyingine ya Kyallo Wadi Wamitila inajadili hatua ambazo mwanamke anafaa azichukue ili ajikwamue na utumwa wa ndoa zinazompa mwanamume uwezo wote. Nayo Ngome ya Nafsi ya Clara Momanyi inaonyesha hatua anazochukua mtoto msichana kujikomboa dhidi ya mila na desturi zinazomnyima utambulisho wa kibinafsi na kijinsia. Wasia wa Baba ya Ahmad Kipacha inaonyesha jinsi utamaduni na mafundisho chanya ya dini kuwa njia mwafaka za kujengea utambulisho wa mwanamke. Hatimaye Usia wa Mama ya Fatima Salamah inaonyesha mtoto msichana akijihami kupitia utamaduni na mafundisho chanya ya dini dhidi ya ushawishi hasi wa mamake. info:eu-repo/classification/ddc/496 ddc:496

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