The purpose of this paper is to understand why education is a human right. I will look at works by the late Paulo Freire, a Brazilian educator. Paulo Freire worked for many years on developing a pedagogy to promote humanity. His goal was to demonstrate that a literate person will ultimately live a better life because she will be free from oppression and domination. I chose to study Paulo Freire as a tool in proving why education is a human right because throughout his work he demonstrated the need for people to be literate in order for them to be considered “truly human”. I will address this term further in my argument. This thesis is a work in progress. My goal is to include chapters illustrating Amartya Sen’s theory and ideology, and compare them to those of Freire’s. I would also like to include a chapter specifically dedicated to women and education, since it is common practice for women in many countries to sacrifice their right to education so the males in their families can attend school.

Despite already having the most expensive healthcare system in the world, the U.S. is facing rapidly rising costs, a growing population not covered by health insurance, and outcomes that are no better, and frequently worse, than those seen in the majority of developed nations with universal healthcare. Popular justifications of keeping the state out of healthcare appeal to protecting individual liberty; those who assert that there is a universal right to healthcare usually fail to address this claim. This paper describes the kinds of obligations in healthcare that are consistent with, if not demanded by, theories of justice that emphasize liberty. I give three different perspectives on liberty, and compare their relationship with healthcare obligations. First, I examine a plausible account of liberty, based on the condition of equal freedom, given by Immanuel Kant and Arthur Ripstein, and show how this account necessitates a system of universal public healthcare. Second, I grant the specifically libertarian approach to liberty through inviolable self-ownership, which seeks to limit the abilities of the state – using a reasonable interpretation of the Lockean proviso, as given by left-libertarians such as Peter Vallentyne, Hillel Steiner, and Michael Otsuka, this approach undoubtedly brings about increased equality in a society, which would have positive implications for healthcare access. Third, I grant furthermore the right-libertarian limited reading of the proviso, and demonstrate that even with Robert Nozick’s unhindered rules for property ownership, right-libertarianism properly understood obligates the state to act in many important aspects of healthcare.

With a background in the 17th century’s English political events, but also the ideological scene of that time, the purpose of this essay is to analyze two concepts, freedom and happiness, in Thomas Hobbes’s political writings. Hobbes is well known for his political works, mostly for Leviathan, where his thoughts about government and religion are exposed. But what does he say about freedom? And what about happiness? The study shows that Hobbes’s political thought is quite original from this aspect too. Freedom and happiness are defined both from an individual and a political perspective. His philosophical system is based on materialism and mechanism, and so is his view on the concepts of freedom and happiness. In the study of the concept of freedom attention is paid to another concept associated in a way with freedom: free will. Both Hobbes’ view on free will and the connection between the two of them are highlighted. The aim is to find a connection between freedom and happiness in Hobbes political philosophy. It is found, but it changes according to the perspective one starts to look at it. The title is a question: You are free, so are you happy? Looking into Hobbes’s political writings an attempt to answer this question is made. One conclusion can be: one can be both free and happy as part of a society.

Environmental sustainability is an issue facing our global society and one that must be addressed through communication in order to encourage change amongst individuals. The current research focuses on the organization, in this instance a “Green” printing company, and its role in building identification amongst employees. This study focuses on environmental sustainable practices initiated or continued by employees through the use of a directed mission statement and organizational rhetoric. Utilizing individual interviews, the findings suggest that by building organizational identification, more environmentally-friendly practices amongst organizational members may be achieved.

This paper seeks to explain the existence of wealthy and socially influential slaves in the fourth century BCE at Athens, Greece. I describe what went on at Athens from the late seventh century until the early third century and show that transformation in the land to labor ratio combined with cultural, legal and political changes led to a period of time where slaves acquired wealth and power. First, changes in the land to labor ratio at a time when Athens was going through vast political change led to a culture where it was socially unacceptable for a free Athenian to work for another free Athenian. Slaves could then work in sectors unavailable to free Athenians, which led them to gain wealth and eventually societal power.

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This thesis mainly elaborates on male and female characters¡¦ interaction with and response to property in Henry Fielding¡¦s Tom Jones. I divide property into two possessions: fortune and liberty. Fortune plays a controlling means to reflect the subtle change of human nature on the matter of morality. Also, the deprivation of liberty shows female¡¦s position in marriage and gender¡¦s equality in society. Either morality or gender issue is a challenge to tradition in the eighteenth century. I particularly analyze how Fielding puts these two issues into this novel and the messages he attempts to deliver to us. This thesis consists of three chapters. In chapter one, I focus on the interaction between human nature and property. In chapter two, I deal with male dominance over female autonomy in marriage. In the last chapter, I discuss the reverse positions between men and women as they stand upon in chapter two by the examples of Jones and his three lovers.

<p>This thesis aims at answering the following questions:1) How can the existence of a state be justified?2) To what extent does the state have the right to restrict individual´s liberty of action?3) To what extent does the state have the right to <em>restrict or redistribute</em> any kind of "goods", and if so, which restrictions should be allowed on which"goods"?4) Can a moral theory be "goal-directed", and are there moral reasons that it should be "goaldirected"?</p><p>In order to answer these questions, I will analyze Robert Nozick´s and Michael Walzer´s answers to these questions, as presented in <em>Anarchy, State and Utopia</em> (1974) and <em>Spheres of Justice</em> (1983). My answers, which are founded on an argument for the necessity of freedom of choice and ambition-sensitivity in theories of justice, are results of a compromise between the ideas in these theories, but also partially on criticism of both theories.</p>

Es werden Systeme zur Realisierung einer einheitlichen Authentifizierung von Nutzern im Hinblick auf WWW-Anwendungen an der Technischen Universtät Chemnitz und der damit verbundenen Übermittlung von Nutzerdaten untersucht. Shibboleth wird als ein prinzipiell mögliches System zur Lösung dieser Aufgabe in Form eines Tests näher betrachtet.

Thesis (D. Min.)--Ashland Theological Seminary, 2008. / Abstract . Description based on microfiche version record. Includes bibliographical references (leaves 146-152).