This thesis is a study of international relations theory and the case of the Lebanese state's relations with Syria between 1975 and 2002. It aims to answer the following questions: (1) Why has Lebanon generally "bandwagoned" with Syria, a country which has managed to intervene in and subdue it at the expense of Lebanese sovereignty. (2) How have Lebanese state officials, along with other political actors, tried to manipulate Syria for their own interests, whether to defend Lebanese sovereignty, to maintain and increase their status, or to contain and appease their rivals and opponents. (3) Parallel to the discussions generated by these two questions, which kinds of theory are relevant to or best explain Lebanese relations with Syria. Specifically this study demonstrates that the behavior of a penetrated weak state, Lebanon, toward a regional middle power, Syria, cannot usefully be explained by simple realism's state-to-state power balancing model. Rather, it is necessary to differentiate the multitude of state (office-holders) and sub-state actors. In addition, their behavior can only be explained by a combination of factors identified in a variety of theories: reaction to an external threat (simple realism) which explain a very few cases; "omni-alignments" against interrelated threats (complex realism) which result from the weaknesses of the Lebanese state and which explain much more; still powerful transstate ties (constructivism) which themselves needed to be understood in terms of the contradiction between sovereignty and identity and which have some impact; and complex interdependence and shared interests (pluralism) which generally exist between Lebanese and Syrian elites.

In the past, Catholic schools have made a significant contribution to educational provision in Lebanon. In the restructuring of society in post-war Lebanon, Catholic schools are called on to continue to provide academic excellence. To meet this need, principals of Catholic schools are challenged to provide instructional leadership and manage schools effectively. Against this background, this study explores the Catholic school principal's role with regard to its management and leadership capacity. A literature study investigates theories of management and leadership as applied to the principal. An overview of the Catholic school system in Lebanon is given against the backdrop of historical, social, political and economic factors. The role and tasks of the Catholic school principal are examined with particular focus upon the unique spiritual dimension of the role. From this theoretical and descriptive base, the research design is described. A qualitative investigation of the principal's role was conducted. Data gathering was done by means of an preliminary questionnaire, individual interviews and a focus group interview as well as participant observation in a Catholic school in Lebanon. The interviews explored the themes of management and leadership as experienced by a small sample of principals of Catholic schools. Data was analysed, discussed and synthesised. Significant issues discussed included management topics such as delegation, strategic planning, time management, financial management and the evaluation and staff development of teachers; leadership topics comprised vision, mission, faith formation, and school culture. The findings provide a basis for a recommended profile and model for the Catholic school principal. The study suggests that the future effectiveness of the principalship rests upon the clear conceptualisation and implementation of both management and leadership functions. In the light of this, the present formation and training of the principal may fall short in meeting the increasingly complex demands of Lebanese Catholic schools. Without strong endorsement and training for educational management and leadership principals in Catholic schools could face a precarious future. Further research and management training and formation is needed to lead Catholic school principals into a steadfast future. / Educational Leadership and Management / D.Ed. (Educational Management)

No description available.

No description available.

No description available.

This thesis examines political mobilisation into secular groups within Palestinian refugee camps in Lebanon. It focuses on context and identity in order to find out why and how Palestinians in the camps mobilise into these groups. The thesis uses a framework that incorporates three levels of analysis: structural; organisational; and individual. An ethnographic methodology is deployed involving interviews and participant observation in refugee camps in Lebanon. The thesis starts by looking at what sort of theoretical framework is necessary in order to understand the three key levels of analysis, including literature focusing on opportunities and constraints; human needs; resources; recruitment; social construction; and identity. The next focus is on context, looking at both the legal issues surrounding refugees - international, regional and local - as well as the historical context. The last three chapters examine the three levels of analysis individually, using them in conjunction with ethnographic research data to find out why and how Palestinians in the camps mobilise. The conclusion shows that, contrary to what one would imagine from most of the mobilisation literature, the Palestinians in the camps are not mobilising as would be expected. Instead the ethnographic research results found that the political groups within the camps are not as politically and militarily active as would be presumed. Mobilisation into these political groups is happening for different reasons than in previous findings – focusing instead on solidarity and social issues. This change has happened for contextual and financial reasons, including the end of the Civil War and the Palestinian Revolution in Lebanon, as well as a severe lack of resources available to the political groups. The research results found that although there is still mobilisation into the political groups, there was also disillusionment among many youths at the political groups' inability to facilitate their return to Palestine from Lebanon, as well as dismay at what they saw as disunity between the Palestinian political groups.

Master of Architecture

The general homogeneity of artifacts of the Intermediate Early Bronze - Middle Bronze Age in Palestine has been acknowledged for some years, but the evidence for a relative chronology and typology of objects within the period is based largely on the contents of tombs. Since the surveys of Nelson Glueck in Transjordan it has been apparent that in this region there exist a very large number of EB.MB settlement sites with artifacts directly comparable to those of Contemporary Palestine. It was hoped therefore that some evidence for development within the period might be more readily discernible in Transjordan than in Palestine, where regional differences between cemeteries were sufficiently marked to make any chronological succession very difficult to establish. If the order of succession could be achieved in Transjordan, it would therefore elucidate some of the most difficult problems of chronology in Palestine, as well as shedding light on an area that was in itself insufficiently well known. Subsequently the scope of this research was widened to include all areas within which this homogeneous culture was discernible. This study is based therefore on the field work of several seasons in Syria, Lebanon and particularly Transjordan. It is primarily a collation of most aspects of archaeological evidence in the areas where objects typical of the EB.MB period have been found, and a discussion of the inferences which may be drawn from this evidence. The period is defined chronoigically c. 2350 - 1900 B.C., and at the outset the general basis of terminology and chronology accepted in this study are defined, as there are a multiplicity of terms currently in use. The first section attempts a very short summary of the literary and historical evidence from Mesopotamia, Egypt and Syria-Palestine which bears on the questions of the ethnic identity of the occupants of Palestine - Syria in the late third - early second millennia and what evidence there is for population movements. Although there is no direct historical solution to these problems, such historical evidence as there is must provide a framework within which the archaeological evidence can be more accurately assessed. The second section is concerned with the geographical evidence. The first topic is the limits of settlement of EB.MB peoples based on the evidence of archaeological survey, only in terms of people using artifacts directly comparable to those in Palestine. Sources and methods are described. The discussion which follows suggests topographical and climatic factors which appear to have influenced settlement at this time, and finally some tentative suggestions are made concerning political and social organization, and direction of settlement. Distribution of sites and the surface evidence suggest that new influences are most likely to have come from the north-east, penetrating Palestine and TransJordan by way of the major river valleys. Section three, dealing with the pottery, contains the weight of the evidence for the conclusions. It deals first with a description of the excavations and pottery from Tell Iktanu, which provided the basis for the pottery typology and relative chronology of the EB.MB in Transjordan. There follows a discussion of the comparative material from surface survey and excavation in Transjordan which suggests where this material should be placed in relation to regional and chronological variations. The main inferences which can be drawn from this pottery evidence are that much of the pottery is directly derived from that of the local EBA, and secondly that there are definable "innovating features" as opposed to mere typological developments from EBA to EB.MB; and that therefore if the origins of these innovations can be traced, a clear case for the origins of the new population element which intermingled with that of the EBA should also be indicated. A brief survey of the contemporary archaeology of areas to the north indicates that apart from the south Lebanon cemeteries no direct contacts for either EB.MB pottery or the "innovating features" are found in Lebanon. The central Syrian pottery shows greater complexity, but the conclusion is that a sequence Kama K - Kama J - Qatna Tomb IV -r Hama H excludes the "innovating features" observed in TransJordan, and that contemporary Hama J develops from three major urban traditions a) late Early Dynastic III of north Syria indicated mainly in Hama J8-7, b) Sargonid of north Syria from Hama J7 onwards, and c) Levantine EBA throughout. The direct links for the "innovating features", dated c.2350 B.C. in Transjordan, are found in the ED III traditions of the central Euphrates region, from Mari, Til Barsip, Harran, Amarna and Hammam, and it is concluded that people who were associated, but not perhaps directly part of that urban tradition, migrated south from their homelands following the campaigns of Lugalzagesi, the Akkadian expansion in north Mesopotamia and campaigns of Sargon. A secondary influence is traced c.2100-2000 B.C. affecting Palestine more considerably than TransJordan, of which the origins are not clearly discernible, but which are probably due to new influences rather than influxes of new people. The degree of continuity in population and pottery typology is however stressed for the whole period. Sections four and five deal with the stone and metal work. The flints in particular indicate continuity of "Canaanean" traditions from EBA through EB.MB to MBA. There are not many metal objects on which to base a relative typology, but it is also suggested that throughout the period the pin types in particular indicate greater continuity of early inland Syrian traditions than has previously been recognised. Section six shows that there is considerable diversity of grave types, but again tentatively suggests there is a clear, and probably early, north Syrian influence on a basically EBA tradition, and concludes by suggesting that traditions of burial are one of the very few factors by which the assimilation of the EB.MB population in MBA society post-1900 B.C. can be detected archaeologically. Section seven is concerned with the evidence of habitation. It is generally agreed that the EB.MB period is one of nomadic or semi-nomadic occupation, but in some respects the evidence for sedentary occupation has been denigrated. The evidence for both ways of life is reviewed and it is concluded that there are two major processes involved, i) the decline of EBA urban civilization which nonetheless has a lingering influence in the EB.MB period and ii) the introduction of a semi-nomadic element in the population which gradually shows a tendency to settle permanently in fertile areas. In the concluding chapter a few other aspects of the EB.MB period are discussed, including the suggestion that cattle played an important part in pastoralism, and that there was sufficient agriculture to indicate not more than partial nomadism. A brief summary of other views of typology and the origins of the people of the EB.MB period is then followed by conclusions based on the evidence of the previous chapters. These conclusions are that c. 2350 B.C. semi-nomadic people arrived in Transjordan from north Syria and intermingled with the probably West Semitic EB III population. These newcomers may also have been West Semites, but there is no definite evidence that they were Amorites though the evidence does not exclude the possibility. This population remained largely unchanged, and in considerable isolation, until c. 1900 B.C. There are new influences apparent c. 2100 B.C. but the basic continuity of artifacts and social order is clear, and the changes probably do not indicate a large influx of new people.

Lebanon is a unique country. Its small size, numerous communities, geographical context, history of conflicts and foreign invasions contributes in making this research a unique study in the field of humanities and social sciences. The study of such a case gets even more complex when it comes to the evaluation of the position of sport in this society; especially since the Lebanese Government has never considered sport and the betterment of sport among its priorities. Lebanese sport reflects all the different parameters of the Lebanese scene: economic difficulties, administrative problems, religious and political tension. The situation of sport in this country is rendered even more complicated by the fact that the budget granted to sport is relatively very small; a fact that is not only detailed but is proven to have direct effects on the low position that Lebanon has in the different international sport rankings. Academically, research on this field is also still very limited and the very few works done in this domain are more descriptive than analytic. The aims of this thesis, new in its kind, is, first, to do an analysis on the sport policy administered in Lebanon from 1975 to 2004, and, then, after defining its different characteristics, propose a plan for development.

Approved for public release, distribution unlimited / The Shiite ulama have become politically active in past decades, beginning in the 1960s-70s with the articulation of the new ideology that empowered the Iranian Revolution. Though a significant portion of the ulama retained their quietist tradition, enough felt motivated by wilayet e-faqih to become a major force in the political landscape. The ulama were particularly well suited to lead a successful social movement. Shiite tradition and symbology, once released from the bonds of quietism, were perfectly suited to motivate a struggle for justice. Despite the ulama's successful leadership, they are most influential when they are part of an underground opposition movement. The three case studies demonstrate that when movements reach a certain level of success, the ulama tend to retreat back to their studies. While many significant ulama continue to pay lip service to the wilayet e-faqih, many have also admitted that it is not practical in their country's particular circumstance. This is not to say that they are not influential, but that they prefer to let others perform daily political tasks. The scowling, turbaned 'alim is not necessarily the uncontrolled voice of radicalism bent upon founding an Islamic state.