Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / Fazendo filmes na ilha investiga as formas com que um grupo de jovens do sexo feminino e participantes assíduas do Cineclube Belém Insular na ilha de Cotijuba (Belém do Pará) se apropriam das imagens produzidas pelos diferentes dispositivos tecnológicos para exprimir as marcas territoriais do ambiente em que vivem. Analisa as produções realizadas por elas e verifica se expressam linhas de fuga às formas e formatos audiovisuais vigentes ou se apenas refletem os clichês visuais e sonoros, além das palavras de ordem, difundidos pelos meios de comunicação de massa. Esta pesquisa surge em decorrência do barateamento, facilidade de manuseio e de transmissão oferecidos pelo desenvolvimento das tecnologias de informação e comunicação, que permitiram novas formas de relação com as imagens. Se antes a produção e difusão das produções audiovisuais eram controladas pelos meios de comunicação de massa no formato um/todos, hoje, qualquer um com telefone celular, câmera fotográfica ou câmera de vídeo amadora é capaz de produzir um filme/vídeo e compartilhá-lo através das redes sociais e, principalmente, através de canais como o youtube. Dessa forma, territórios outrora isolados como a ilha de Cotijuba passam a ter acesso a informações locais e globais que se refletem em novos processos de subjetivação, transformando formas de pensar/agir e sentir na região. O campo conceitual circula entre Foucault, Deleuze e Guattari e outros autores pós-estruturalistas, além da bibliografia específica da área do audiovisual e das artes. / Making films on the island is a mapping of the ways in which a group of young female participants and the assiduous Cineclube Bethlehem on the island of Insular Cotijuba (Belém do Pará) appropriating the images produced by the various technological devices to express brands territorial environmental they live. Analyzes productions undertaken by them and checks whether express drain lines to existing forms and audiovisual formats or just reflect the sound and visual clichés, beyond the slogans, spread by the mass media. This research arises due to the cheapness, ease of handling and transmission offered by the development of information and communication technologies, which have enabled new forms of relationship with the images. If before the production and dissemination of audiovisual productions were controlled by means of mass communication in the form a / everyone today, anyone with a cell phone, a camera or a video camera amateur is capable of producing a film / video and shares it through social networks and especially through channels like "youtube". Thus, once isolated areas like the island of Cotijuba will have access to information and glocal logais that are reflected in new processes of subjectivity, transforming ways of thinking / acting and feeling in the region. The conceptual field circulates between Foucault, Deleuze and Guattari and others post structuralist, and specific references, area and audiovisual arts.

Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / Fazendo filmes na ilha investiga as formas com que um grupo de jovens do sexo feminino e participantes assíduas do Cineclube Belém Insular na ilha de Cotijuba (Belém do Pará) se apropriam das imagens produzidas pelos diferentes dispositivos tecnológicos para exprimir as marcas territoriais do ambiente em que vivem. Analisa as produções realizadas por elas e verifica se expressam linhas de fuga às formas e formatos audiovisuais vigentes ou se apenas refletem os clichês visuais e sonoros, além das palavras de ordem, difundidos pelos meios de comunicação de massa. Esta pesquisa surge em decorrência do barateamento, facilidade de manuseio e de transmissão oferecidos pelo desenvolvimento das tecnologias de informação e comunicação, que permitiram novas formas de relação com as imagens. Se antes a produção e difusão das produções audiovisuais eram controladas pelos meios de comunicação de massa no formato um/todos, hoje, qualquer um com telefone celular, câmera fotográfica ou câmera de vídeo amadora é capaz de produzir um filme/vídeo e compartilhá-lo através das redes sociais e, principalmente, através de canais como o youtube. Dessa forma, territórios outrora isolados como a ilha de Cotijuba passam a ter acesso a informações locais e globais que se refletem em novos processos de subjetivação, transformando formas de pensar/agir e sentir na região. O campo conceitual circula entre Foucault, Deleuze e Guattari e outros autores pós-estruturalistas, além da bibliografia específica da área do audiovisual e das artes. / Making films on the island is a mapping of the ways in which a group of young female participants and the assiduous Cineclube Bethlehem on the island of Insular Cotijuba (Belém do Pará) appropriating the images produced by the various technological devices to express brands territorial environmental they live. Analyzes productions undertaken by them and checks whether express drain lines to existing forms and audiovisual formats or just reflect the sound and visual clichés, beyond the slogans, spread by the mass media. This research arises due to the cheapness, ease of handling and transmission offered by the development of information and communication technologies, which have enabled new forms of relationship with the images. If before the production and dissemination of audiovisual productions were controlled by means of mass communication in the form a / everyone today, anyone with a cell phone, a camera or a video camera amateur is capable of producing a film / video and shares it through social networks and especially through channels like "youtube". Thus, once isolated areas like the island of Cotijuba will have access to information and glocal logais that are reflected in new processes of subjectivity, transforming ways of thinking / acting and feeling in the region. The conceptual field circulates between Foucault, Deleuze and Guattari and others post structuralist, and specific references, area and audiovisual arts.

《無有鄉》(Neverwhere, 1997)原為BBC迷你影集，後經由作者尼爾‧蓋曼(Neil Gaiman)改寫成小說，書中主角理查‧馬修(Richard Mayhew)因拯救朵兒(Door)而被迫開始探索他前所未知、無從想像的倫敦空間，也就是倫敦下層(London Below)。此倫敦空間充滿暴力混亂，顛覆理查對原有倫敦的想像，也將他帶離熟悉的畛域，雖然倫敦下層的事物希奇古怪，卻又詭異的與倫敦上層互相指涉，也使理查此旅行充滿詭異怪誕(uncanny)。此論文意旨爬梳倫敦城市空間的複寫性和其造成的詭異、探討理查馬修漫遊者(flâneur)形象以及理查結尾做出的看似自由卻又充滿侷限逃逸線(line of flight)。 / In Neil Gaiman’s first novel Neverwhere, adapted from the original namesake BBC television serial, the protagonist Richard Mayhew is a forced traveler, exploring the territory of imaginary London Below, in which Richard fails to grasp the sense. The “London Below,” the buried and repressed past by the “London Above,” is full of chaos, violence. Observing the invisible cities of the multiple other which used to escape his unitary way of seeing, Richard’s vision of the familiar/homely city gets blurred, defiant. However, events in London Below always disturb but at the same time uncannily refer to those of the London Above, which makes his journey in London Below an uncanny one. This thesis is going to discuss palimpsestic London space and the role of Richard Mayhew as flâneur and Richard’s final decision as a line of flight.

The aim of this thesis is to read Bruno Schulz’s The Cinnamon Shops through the theoretical framework of Deleuze and Guattari, focusing on the relation between territorialization, deterritorialization and reterritorialization. This is investigated through examples from the The Cinnamon Shops, focusing on different aspects of how territorialization is portrayed in Bruno Schulz’s corpus. The goal is to show how the stories of Bruno Schulz are structured around various forms of territorializations, be it the home, the family shop or the town in itself. However, those territories are almost always negated through deterritorializing acts. In this act we get to face something new, something temporary and fragile, which in itself creates the essential crack or leakage in the text. Those acts of deterritorialization can’t be allowed to continue undisturbed but must be shut down through various forms of reterritorialization. This form of reading is only possible when the text is seen as a rhizomatic structure, with no clear center or periphery. It is brought forward how each of those texts are segmented in various manners, either binary or linear, which affects how the territorializing acts can be perceived.

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal.

Thèse numérisée par la Division de la gestion de documents et des archives de l'Université de Montréal