Orientador : Bento Prado Junior / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-18T13:03:12Z (GMT). No. of bitstreams: 1 Souza_RuthMariaPinae_M.pdf: 3045746 bytes, checksum: 0f131d92dcb2463ac9f97a18eef92698 (MD5) Previous issue date: 1993 / Resumo: Não informado / Abstract: Not informed. / Mestrado / Mestre em Filosofia

Note:

Texte remanié de : Dissertation : Philosophische Fakultät II : Würzburg, Julius-Maximilians-Universität : 2001. / Bibliogr. p. [266]-279. Notes bibliogr. Index.

Thesis (Ph. D.)--York University, 1998. Graduate Programme in Sociology. / Typescript. Includes bibliographical references (leaves 260-274). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL:http://wwwlib.umi.com/cr/yorku/fullcit?pNQ33525.

Orientador: Luiz Roberto Monzani / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-17T19:18:19Z (GMT). No. of bitstreams: 1 Joaquim_AnaCristina_M.pdf: 815425 bytes, checksum: 750c6d509dc25ba6d6987ef757c0e304 (MD5) Previous issue date: 2011 / Resumo: A problemática discursiva na qual se insere a obra de Donatien Alphonse François de Sade (Marquês de Sade: 1740-1814) é considerada mediante os aspectos filosóficos e literários dos quais se compõem os seus textos. Levando em conta o romance filosófico enquanto gênero frequentemente praticado entre diversos autores do século XVIII francês que, como Voltaire, Diderot e Rousseau - para citar os mais expressivos - almejavam o largo alcance de suas idéias mediante a popularização da filosofia, pretende-se complexificar esse intento em Sade. Uma vez que no caso do Marquês existe a dificuldade ou impossibilidade de transposição do seu pensamento para o campo da política e da moral (dada a precedência do prazer em detrimento de uma convivência pacífica, e até mesmo em detrimento da vida - valores caros a qualquer comunidade política), considera-se de grande importância o caráter fictício de seus escritos: de acordo com o ponto de vista proporcionado pela ficção, descortina-se uma nova leitura de proposta política e moral em sua obra. Para tanto, tomam-se emprestadas algumas noções da hermenêutica Ricoeuriana, entre elas, a idéia de uma 'ontologia da obra de arte'; a noção de fictício de Wolfagang Iser; e as noções de verdade e interpretação de Luigi Pareyson; diretrizes que desembocam numa idéia de ficção tanto como ação política, quanto como forma de conhecimento. Pensar a obra sadiana mediante os artifícios ficcionais possibilita, assim, uma redimensionalização da sua filosofia. Os textos de Sade mais frequentemente utilizados para o propósito foram Nota sobre romances e Os 120 dias de Sodoma, além dos circunstancialmente evocados: A filosofia na alcova, Histoire de Juliette, Diálogo entre um padre e um Moribundo e Os infortúnios da virtude / Abstract: The problematic discoursive in which falls the work of Donatien Alphonse François de Sade (Marquis de Sade: 1740-1814) is regarded by the literary and philosophical aspects of which are composed his texts. Taking into account the philosophical novel as a genre often practiced among many authors of the french eighteenth century who, like Voltaire, Diderot and Rousseau - to name the most significant - longed for the wide reach of their ideas through the popularization of philosophy, it is necessary to problematize this intent on Sade. Since in the case of the Marquis there is the difficulty or impossibility of transposing their thinking to the field of politics and morality (as since he gives precedence over the pleasure of a peaceful coexistance, and even at the expense of life - values appreciated to any political community), it is very important the fictitious character of his writings, according to the view afforded by fiction, opens up a new reading of politics and moral proposal of his work. For that, it is necessary to take some borrowed notions of Ricoeur's hermeneutics, among them, the idea of an 'ontology of the artwork', the notion of fictitious of Wolfagang Iser, and the notions of truth and interpretation of Luigi Pareyson; guidelines that lead an idea of fiction as much as political action, and as a form of knowledge. To think Sade's work through the fictional devices enables thus a re-reading of his philosophy. Sade's texts most often used for the purpose of note were the An Essay on Novels and The 120 Days of Sodom, in addition to the evoked eventually: Philosophy in the Bedroom, Histoire de Juliette, Dialogue between a Priest and a Dying Man and The Misfortunes of the Virtue / Mestrado / Historia da Filosofia / Mestre em Filosofia

Guided by Simone de Beauvoir’s famous essay “Must We Burn Sade” in which she highlights Sade’s ability to recognize the relationship of the erotic act to human existence, this thesis seeks to observe Sade’s influence on the work of the high-postmodernist writer, John Hawkes. Although Hawkes has largely been left out of the recent conversations regarding postmodernism, I believe that the explicit and often aberrant sexuality depicted in his work demonstrates an understanding of the potential for sexuality to communicate the socio-cultural issues important to a society and merits Hawkes’s inclusion in the postmodern canon.

Chilean dance impresario Marquis George de Cuevas was born Jorge Cuevas Bartholin (1885-1961) and is best remembered as a fashionable socialite of the 1940s and 50s who married heiress Margaret Rockefeller Strong and founded several ballet companies in Europe and America in the wake of the great Ballet Russes era. This dissertation examines how Cuevas cultivated his fictionalized public persona, an identity that is essentially queer on several levels.vCuevas participated, reflected and resisted the several labels that were imposed on him. As Spanish aristocrat, American citizen, international ballet patron, Parisian socialite, and heir to the Russian dance avant-gardes, Cuevas distanced himself from his Chilean origins. Proud of having achieved “real” success by triumphing abroad, however, Cuevas was always acutely aware of his shortcomings as a foreigner. Classed as an eccentric other, Cuevas participates in the larger discourse of cosmopolitanism, engaging with the issue of what it means to be foreign in the cities of Paris, New York and Santiago de Chile. The four chapters that comprise this dissertation explore the ways that boundaries of class, sexuality, gender, race, and citizenship are broken, or momentarily disrupted by Cuevas. I situate Cuevas’s foreign aspirations in the context of the South American obsession with Europe, and Paris in particular. I also examine how Cuevas inhabits the roles of dandy and flâneur in an attempt to fit in the modern urban context of Paris. Anxiety regarding the figure of the foreigner and social upstart is perceived in the arguable failure of Cuevas’s best-remembered social event, a grand costume ball that was to gather the most fashionable men and women of the international Café Society. Perhaps Cuevas’s most successful project was the making of his own chameleonic identity, which emerges in the letters addressed to French-Romanian author Princess Marthe Bibesco, who wrote the libretto for the ballet initially entitled The Bird Wounded by an Arrow, which also crucially establishes Cuevas’s artistic manifesto. An account of Cuevas’s life and works treads into the swampy terrain of fiction, and this dissertation offers a literary approach that considers Cuevas as a figure of legend. / text

Jean-Baptiste Boyer d'Argens, a dissident and libertine writer, has played an important role by spreading Enlightenment ideas to Frederic II of Prussia. He began to write in the 1730s, a particularly productive and innovative period. His work is a testimony of the profound transformation of the novel toward the modern approach. By blending different formal genres (novel and memoirs), he made use of an hybrid genre in which moral truth is greater than historical accuracy. His entire repertoire converges toward a principal theme, the emancipation of man. This notion of freedom not only implies to the freedom of thought, conduct and writing form, it is the foundation of Boyer d'Argens' life and poetics. This author, not too conservative, not too eccentric, is a good representation of the common trend of thinking of the Enlightenment.

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Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.