This is an essay about love and gender representation in Håkan Hellström’s and Veronica Maggio’s lyrics. The purpose of this essay is to investigate how lyrics of indie-pop music represent gender, sexuality and love. The lyrics used is from love songs performed by Håkan Hellström and Veronica Maggio. The method for examining the lyrics of the love songs is discourse- theory and analysis. I analyzed the results using theories about performativity, heteronormativity and masculine hegemonyic masculinity. I found patterns which indicate that love songs in indie-pop music often represents an ideal relationship to be heteronomy, meaning a heterosexual and monogamous relationship between a man and a woman. Although, there were differences between how a masculinity was built; Hellström’s discourse built a masculinity that was fragile and vulnerable, but still loving and showing a lot of emotions. Maggios discourse built a masculinity that were more or less mirroring the society’s view of how a “man” is supposed to be. Also, the view of femininity differed from the two artists: Hellström’s discourse built a femininity of strong and controlling women, and Maggio’s built a more fragile and normative discourse about femininity. Another theme that was discovered was of all the disappointment that was found in love. Indie-pop’s love is always built around disappointment in the relationship – that you will always be disappointed either by yourself or by your partner.

La tesi si concentra sul Partito Nazionalista Cinese negli anni Venti come punto privilegiato di osservazione del cambiamento politico della Cina dopo la Prima guerra mondiale. Questo decennio rappresentò un momento di definizione identitaria sia per i comunisti sia per i nazionalisti. La storiografia ne ha sottolineato numerosi aspetti, ma si è finora occupata del periodo 1919-1928 come una preistoria degli anni Trenta piuttosto che come un autonomo segmento di storia cinese. Studi recenti hanno superato implicitamente questo approccio criticando due date periodizzanti fondamentali per il Novecento cinese: la nascita della Repubblica nazionalista (1911) e la nascita della Repubblica Popolare (1949). A metà tra queste due date, gli anni Venti sono emersi come snodo decisivo nel passaggio da impero a Stato nazionale, durante cui si definì un nuovo spazio di discussione politica. Questo processo, pur interno, subì l’influsso delle strategie internazionali di sovietici e statunitensi dando vita a una nuova visione non soltanto della rivoluzione ma anche dello Stato post-rivoluzionario. Le classi dirigenti nazionalista e comunista, durante la collaborazione, si rivelarono dinamiche e tale “competizione” si trasferì anche all’interno di ciascun movimento diventando un fattore determinante per il successo o il fallimento del partito inteso come moderna formazione politica. / The thesis focuses on the Chinese Nationalist Party in the 1920s as a special standpoint to analyze the political changes in China after the World War I. That decade was crucial for shaping the identity of nationalists and communists. Many works have already examined some aspects, but they mostly considered the years 1919-1928 as a pre-history of the Thirties rather than an autonomous part of Chinese history. Recent studies have overcome this approach by criticizing two of the main periodization in the Chinese twentieth century: the birth of the nationalist Republic (1911) and the birth of the People’s Republic (1949). Halfway, the 1920s stood out as a critical juncture in the transition from empire to nation-state. A new space of political discussion was defined. The process, albeit internal, was under the influence of the USSR and US international strategies and gave birth not only to a new vision of the revolution, but also to a vision of the post-revolutionary state. Also, the nationalist and communist leaderships turned out to be dynamic. That "competition" may be seen also within the two political movements and became a shaping factor for the success or failure of the party as a modern political formation.