Made available in DSpace on 2017-06-01T18:29:23Z (GMT). No. of bitstreams: 1 cinthia_jaqueline_silva_cavalcanti.pdf: 15419010 bytes, checksum: 5b72fc53c2b649e6c10bd0438812ef1b (MD5) Previous issue date: 2013-11-01 / We know that the military implies a very strict standard of conduct, where the prevailing one based on hierarchy, discipline and obedience, which often crosses the boundaries of the workplace affecting family doctrine. This work had as main objective to investigate the particular gifts of the marital senior military Brazilian Air Force , the perspective of the wives . This is a qualitative research whose corpus six interviews with military spouses . The interviews were analyzed according to the technique of thematic content analysis . We conclude that yes there are peculiarities in this family setting . We observed that the formation process of the couple , distance from family and hometown, accompanied by emotional pressure experienced in the barracks , leading the military to raise a family too early . We realize that the transition from conjugal to parenthood is experienced in the context of lack of planning and support from family of origin , as often couples find themselves in another city . The values ​​assimilated in the schools of military and reinforced daily in -service training are transported into the family, reflecting directly on couple relationships and family dynamics . However , we found that the discipline was seen by some wives as a positive aspect , while the hierarchy was perceived as something negative militarism . We also observed that the roles played within the family reflect a clearly defined division of labor between male and female functions, resembling the traditional setting of the patriarchal family . It is hoped that this work will contribute to further studies , since there is a dearth of research focused on the theme of the Military Family . / Sabemos que o militarismo implica em um padrão de conduta muito rigoroso, no qual impera uma doutrina baseada na hierarquia, na disciplina e na obediência, que, muitas vezes, transpõe os limites do ambiente de trabalho afetando a família. Este trabalho teve como objetivo geral investigar as particularidades presentes na conjugalidade de militares graduados da Força Aérea Brasileira, na perspectiva das esposas. Trata-se de uma pesquisa qualitativa, que tem como corpus seis entrevistas com esposas de militares. As entrevistas foram analisadas de acordo com a técnica da análise de conteúdo temática. Concluímos que existem sim peculiaridades nessa configuração familiar. Observamos que no processo de formação do casal, a distância da família e da cidade de origem, acompanhado da pressão emocional vivenciada nos quartéis, levam os militares a constituir uma família muito cedo. Percebemos que a passagem da conjugalidade para a parentalidade é vivenciada num contexto de falta de planejamento e de apoio da família de origem, visto que, muitas vezes, os casais se encontram em outra cidade. Os valores assimilados nas escolas de formação militar e reforçados diariamente no serviço são transportados para dentro da família, refletindo diretamente nas relações do casal e na dinâmica familiar. Contudo, constatamos que a disciplina foi vista por algumas esposas como um aspecto positivo, enquanto a hierarquia foi percebida como algo negativo do militarismo. Observamos também que os papéis exercidos dentro da família refletem uma divisão de trabalho claramente delimitada entre atribuições masculinas e femininas, assemelhando-se à configuração tradicional da família patriarcal. Espera-se que este trabalho possa contribuir para a realização de outros estudos, uma vez que há uma escassez de pesquisas voltadas para o tema da Família militar.

This dissertation evaluates the degree of "fit" in employing Emotionally Focused Couple Therapy [EFCT] within the context of congregational ministry and/or a Christian counselling center to counsel evangelical couples who have experienced an "attachment injury." The present study introduces and examines the possibility that, given an appropriate level of theological reflection, EFCT is an appropriate counselling methodology for use by evangelical clergy and counselors. Beginning with an examination of the values, assumptions and practices of EFCT this study explores three dimensions of the interface between EFCT and ecclesiastical practice: a) a theological reflection on the values and assumptions that inform the practice of EFCT; b) a comparison of EFCT with the marital counselling theories of Howard Clinebell, Jr., Larry Crabb, Jr., H. Norman Wright, and Everett L. Worthington, Jr., noting how each of these theories conceptualizes and treats both the marital dyad and emotional experience; and, c) an examination of Christians' perceptions of, and receptivity to, this model. The research demonstrates that the pastoral adaptation of EFCT highlighted in this study was rated favorably but not superior to the other four models. Specifically, it is noted that those who had previously experienced marital counselling, pastoral or otherwise, appeared to be attracted to the EFCT model as it was presented, even though the exemplar did not explicitly incorporate either the use of scripture, prayer, religious homework, or spiritual themes such as forgiveness and mutuality in marriage. The fact that even in the absence of an explicitly spiritual emphasis EFCT received high ratings suggests there is something within the model that speaks to the committed evangelical believer. The study concludes that even though EFCT may not be known within the evangelical community the perspective it offers "fits" with the values of this part of the Christian community and seems to appeal to those who have previously experienced marital difficulties. As a result, it may be stated that EFCT offers a mode of intervention that is suitable for use with evangelical Christians. / Practical Theology / D. Div. (Pracical theology)

Balancing the work and family domains is an ongoing concern for men and women in dual-earner relationships. However, most of the research studies that have explored work-family balance, have been conducted within the North American context using highly educated middle-class couples. Furthermore, no known South African studies have explored work-family balance experiences and strategies based on the couple as a unit. The aim of this study is therefore to understand how middle-class South African dual-earner couples experience and pursue work-family balance. A sample comprising ten multi-racial, middle-class, heterosexual dual-earner couples with children, who work in different employment sectors, and reside in Cape Town, South Africa, were selected purposefully through the use of convenience and snow-ball sampling techniques. The interpretive approach located within the qualitative paradigm was employed to understand the subjective experiences of couples through the method of semi-structured conjoint interviews. All conjoint interviews were audio-recorded and transcribed for later analysis. Patterns and themes within the data were identified using thematic analysis and later organised through the use of thematic networks. Two organising themes were uncovered for the global theme "subjective experiences of work-family balance amongst dual-earner couples", namely that work-family balance is a unique experience, and that work-family balance is a dynamic process. Furthermore, the data analysis revealed ten organising themes for the global theme "strategies dual-earner couples use to pursue a work-family balance", namely that striving towards an egalitarian marital relationship helps to promote couples' experience of work-family balance; proactively structuring opportunities for time with family contributes to a balanced work and family life; accessing familial and paid support promotes feelings of being successful in balancing work and family roles; shared planning and organisation facilitates a better balance of work and family roles; living within means relieves couples of unnecessary financial stress; creating opportunities for "alone time" supports couples' work-family balance; work validation and satisfaction encourages greater experiences ofwork-family balance; having the ability to control one's schedule ensures greater freedom to transition between work and family domains; setting boundaries around work and family domains helps couples maintain their balance; and relying on faith to cope with work and family stressors leads to a more balanced life. Each organising theme contained several basic themes which were discussed in relation to previous literature and/or research studies. / Psychology / M.A. (Psychology)

Summaries in Afrikaans and English / ‘n Praktiese teologiese probleem is in die bediening geïndentifiseer: die man wie se vrou ‘n mastektomie gehad het, word nie pastoraal ondersteun nie. Hierdie probleem is deur middel van kwalitatiewe navorsing ondersoek. Met die kennis uit die navorsing en die literatuurstudie is daaraan die navorsingsdoelstelling beantwoord. Hierdeur is die praktiese teologie op ‘n unieke wyse verryk, deur ‘n wetenskaplike bydrae om die pastorale berader beter te bekwaam. Borskanker is ‘n lewensbedreigde siekte waarop geen man voorberei is nie. Met die verlies van ‘n kosbare liggaamsdeel van die vrou en haar behoefte aan ondersteuning van haar man, begin hy om sy ware-man wees (identiteit) te bevraagteken. Die verlies het ook trauma by die man tot gevolg. As die man deur sy emosies oorweldig word en hy nie oor die vermoë beskik om dit te verwerk nie, kan hy in wanhoop verval. Die man lewe in die postmoderne era. Die uitdagings en onsekerhede van hierdie era het ‘n bydrae tot die ontwikkeling van die “Post-foundational” praktiese teologiese benadering gelewer. Daarom het die navorser besluit om hierdie benadering in die studie te volg. Hierdeur is ‘n gesprek tussen die praktiese teologie, mediese- en geesteswetenskappe vanuit ‘n transversale perspektief moontlik, om die invloed van die mastektomie op die man te bepaal. Duidelike behoeftes en vrae kom navore wat vereis dat die berader homself sal onderskei in kennis van die onderskeie pastorale benaderings en tegnieke, toepaslike mediese, Bybel- en geestes wetenskappe. Die omstandighede waarin die man hom bevind het die bevraagtekening van sy spiritualiteit tot gevolg. Sy spiritualiteit kan vir hom van groot waarde wees. Die doel van die beradingsmodel is om die man te fasiliteer om sy ware identiteit in Christus te ontdek. Deur die genade van die Here word geloofsvolwassenheid in die man ‘n waarheid. Daardeur vind transendering ten opsigte van ‘n “bevraagde identiteit” na ‘n “identiteit van betekenis en hoop” plaas. Deur die werking van die Heilige Gees word die man op die vervulling van God se heilsbeloftes vir die nood waarin verkeer verseker. Die doel van hierdie beradingsmodel vir die praktiese teologie, is ‘n geloofsvolwasse man met ‘n nuwe toekomsverhaal. / A practical theological problem was identified in the ministry: a husband whose wife undergoes a mastectomy does not receive pastoral care. This problem was investigated through a qualitative research study. The research objective was answered by doing research and a literature study. This scientific research enriches the practical theology in an unique way so that the pastoral counsellor is supported and can be more competent. Breast cancer is a life-threatening disease that no husband is prepared for. The wife loses an intimate part of her body and needs to be supported by her husband. He starts to question his own manhood (identity). This loss is also a traumatic experiences for him. He is overwhelmed by his emotions and can fall into despair if he does not have the ability to process the problem. We live in the post-modern era. This has lead to the development of the Post-foundational practical theological approach. The researcher therefore decided to follow this approach in his study. This help to determine the influence of the disruption and uncertainties in the life of the man through a discourse between the practical theology, medical- and human science from a transversal perspective. Evident questions were raised for which the counsellor needs to distinguish himself with knowledge about the various pastoral approaches and techniques, appropriate knowledge of the Bible, medical- and human science. The circumstances in which the man finds himself raise questions about the meaning of his spirituality. Spirituality can be of great help for the husband. The aim of this counseling model is to facilitate the husband through the narrative approach to find the meaning of his true identity in Christ. Through the grace of God the husband becomes spiritually mature. The dependence on God through a process of transcendence changes the ‘question identity’ to an ‘identity of value and hope’. Through the work of Holy Spirit the husband is reassured of the fulfillment of the promises of salvation by God. The aim of this counseling model for the practical theology is a spiritually matured husband with a new future story. / Practical Theology / D. Th. (Practical Theology)

Proponents of marriage, both politicians and scholars, emphasize that marriage benefits health and empirical evidence supports the view that the married are healthier than the unmarried. While a significant body of work establishes the link between marital status and health, previous studies do not consider historical trends in this association. The main objective of the present study is to describe whether and how the association between marital status and health has changed over the past three decades in the United States. Given longstanding observations about gender and race differences in family and health processes, the second objective is to consider gender and race variation in marital status/health trends. Third, I consider whether those health trends by marital status can be attributed to change in family income--which is often viewed as an explanatory mechanism between marriage and health. Results based on three decades’ national health survey data show that over the span of the past three decades, the self-rated health of the never-married became more similar to that of the married; in contrast, over this same time span, the self-rated health of the widowed, divorced, and separated worsened over time, relative to the married. Analyses of two additional health measures (i.e. activity limitation and mortality) show that differences in both activity limitation status and general mortality between the married and each of the unmarried groups--including the widowed, divorced, separated and never married--have widened over recent decades. For each measure of health status, I find important gender and race variation in those health trends by marital status and challenge some long-held assumptions about gender, marital status, and health. Moreover, I find little evidence that family income explains those health trends by marital status. Potential explanations and implications of those trends in health and marital status are discussed. / text

This dissertation evaluates the degree of "fit" in employing Emotionally Focused Couple Therapy [EFCT] within the context of congregational ministry and/or a Christian counselling center to counsel evangelical couples who have experienced an "attachment injury." The present study introduces and examines the possibility that, given an appropriate level of theological reflection, EFCT is an appropriate counselling methodology for use by evangelical clergy and counselors. Beginning with an examination of the values, assumptions and practices of EFCT this study explores three dimensions of the interface between EFCT and ecclesiastical practice: a) a theological reflection on the values and assumptions that inform the practice of EFCT; b) a comparison of EFCT with the marital counselling theories of Howard Clinebell, Jr., Larry Crabb, Jr., H. Norman Wright, and Everett L. Worthington, Jr., noting how each of these theories conceptualizes and treats both the marital dyad and emotional experience; and, c) an examination of Christians' perceptions of, and receptivity to, this model. The research demonstrates that the pastoral adaptation of EFCT highlighted in this study was rated favorably but not superior to the other four models. Specifically, it is noted that those who had previously experienced marital counselling, pastoral or otherwise, appeared to be attracted to the EFCT model as it was presented, even though the exemplar did not explicitly incorporate either the use of scripture, prayer, religious homework, or spiritual themes such as forgiveness and mutuality in marriage. The fact that even in the absence of an explicitly spiritual emphasis EFCT received high ratings suggests there is something within the model that speaks to the committed evangelical believer. The study concludes that even though EFCT may not be known within the evangelical community the perspective it offers "fits" with the values of this part of the Christian community and seems to appeal to those who have previously experienced marital difficulties. As a result, it may be stated that EFCT offers a mode of intervention that is suitable for use with evangelical Christians. / Philosophy, Practical and Systematic Theology / D. Div. (Pracical theology)

Text in German, summaries in German and English / Diese Arbeit untersucht die Relevanz der Herkunftsfamilie und ihre Auswirkung auf eine spätere Paarbeziehung im Blick auf Beziehungszufriedenheit. Dazu ist ihr Einfluss auf deren Mitglieder aufzuzeigen, die theoretischen Faktoren zur ehelichen Zufriedenheit darzustellen und empirisch zu verifizieren oder zu falsifizieren. Dadurch ist veranschaulicht, wie Zufriedenheit einer ehelichen Beziehung durch unterschiedliche familiäre Vorprägungen beeinflusst oder sogar „vorherbestimmt“ ist. Daraus ist weiter ersichtlich, inwieweit Zufriedenheit einer ehelichen Beziehung sich tradiert, oder ob für eine gelungene Beziehung nicht doch zu „arbeiten“ ist. Diese Inspektion zentraler Partnerschaftsmerkmale soll zu Fortschritten in der sozialpsychologischen und seelsorgerlichen Theoriebildung führen. Für eine Arbeit im Bereich christlicher Seelsorge ist auch zu fragen, inwieweit der Zuspruch des Evangeliums in konkreter seelsorgerlicher Beratung hilft, dass Paare trotz negativer familiärer Vorprägung zu ehelicher Zufriedenheit finden. Die eigene Ehe zu pflegen erfordert persönliche Sorgfalt sowohl für den Mann als auch für die Frau und individuelle seelsorgerliche Aufmerksamkeit durch die christliche Gemeinde. / This dissertation examines relevance and impact of family history on marital relationship in regard to partner satisfaction. Firstly, the family’s influence on its members is investigated; secondly, the theoretical factors of marital satisfaction are explained; thirdly, these dimensions are empirically verified or falsified. The study demonstrates the impact or pre-definition of family history on marital satisfaction. Furthermore, it answers if marital satisfaction can be passed on or if it has to be consciously developed. The thorough examination of central marital partnership dimensions is leading to an improvement of theory construction in sociopsychological and pastoral counselling terms. As this paper is concerned with Christian counselling, it considers, how Christian doctrine can be relevant in counselling couples displaying a negative marital pre-disposition, by helping them to achieve marital satisfaction. To care for a marital relationship, the carefulness of both partners, as well as the pastoral attentiveness of the Christian church, is required. / Practical Theology / M. Th. (Practical Theology)

Summaries in Afrikaans and English / ‘n Praktiese teologiese probleem is in die bediening geïndentifiseer: die man wie se vrou ‘n mastektomie gehad het, word nie pastoraal ondersteun nie. Hierdie probleem is deur middel van kwalitatiewe navorsing ondersoek. Met die kennis uit die navorsing en die literatuurstudie is daaraan die navorsingsdoelstelling beantwoord. Hierdeur is die praktiese teologie op ‘n unieke wyse verryk, deur ‘n wetenskaplike bydrae om die pastorale berader beter te bekwaam. Borskanker is ‘n lewensbedreigde siekte waarop geen man voorberei is nie. Met die verlies van ‘n kosbare liggaamsdeel van die vrou en haar behoefte aan ondersteuning van haar man, begin hy om sy ware-man wees (identiteit) te bevraagteken. Die verlies het ook trauma by die man tot gevolg. As die man deur sy emosies oorweldig word en hy nie oor die vermoë beskik om dit te verwerk nie, kan hy in wanhoop verval. Die man lewe in die postmoderne era. Die uitdagings en onsekerhede van hierdie era het ‘n bydrae tot die ontwikkeling van die “Post-foundational” praktiese teologiese benadering gelewer. Daarom het die navorser besluit om hierdie benadering in die studie te volg. Hierdeur is ‘n gesprek tussen die praktiese teologie, mediese- en geesteswetenskappe vanuit ‘n transversale perspektief moontlik, om die invloed van die mastektomie op die man te bepaal. Duidelike behoeftes en vrae kom navore wat vereis dat die berader homself sal onderskei in kennis van die onderskeie pastorale benaderings en tegnieke, toepaslike mediese, Bybel- en geestes wetenskappe. Die omstandighede waarin die man hom bevind het die bevraagtekening van sy spiritualiteit tot gevolg. Sy spiritualiteit kan vir hom van groot waarde wees. Die doel van die beradingsmodel is om die man te fasiliteer om sy ware identiteit in Christus te ontdek. Deur die genade van die Here word geloofsvolwassenheid in die man ‘n waarheid. Daardeur vind transendering ten opsigte van ‘n “bevraagde identiteit” na ‘n “identiteit van betekenis en hoop” plaas. Deur die werking van die Heilige Gees word die man op die vervulling van God se heilsbeloftes vir die nood waarin verkeer verseker. Die doel van hierdie beradingsmodel vir die praktiese teologie, is ‘n geloofsvolwasse man met ‘n nuwe toekomsverhaal. / A practical theological problem was identified in the ministry: a husband whose wife undergoes a mastectomy does not receive pastoral care. This problem was investigated through a qualitative research study. The research objective was answered by doing research and a literature study. This scientific research enriches the practical theology in an unique way so that the pastoral counsellor is supported and can be more competent. Breast cancer is a life-threatening disease that no husband is prepared for. The wife loses an intimate part of her body and needs to be supported by her husband. He starts to question his own manhood (identity). This loss is also a traumatic experiences for him. He is overwhelmed by his emotions and can fall into despair if he does not have the ability to process the problem. We live in the post-modern era. This has lead to the development of the Post-foundational practical theological approach. The researcher therefore decided to follow this approach in his study. This help to determine the influence of the disruption and uncertainties in the life of the man through a discourse between the practical theology, medical- and human science from a transversal perspective. Evident questions were raised for which the counsellor needs to distinguish himself with knowledge about the various pastoral approaches and techniques, appropriate knowledge of the Bible, medical- and human science. The circumstances in which the man finds himself raise questions about the meaning of his spirituality. Spirituality can be of great help for the husband. The aim of this counseling model is to facilitate the husband through the narrative approach to find the meaning of his true identity in Christ. Through the grace of God the husband becomes spiritually mature. The dependence on God through a process of transcendence changes the ‘question identity’ to an ‘identity of value and hope’. Through the work of Holy Spirit the husband is reassured of the fulfillment of the promises of salvation by God. The aim of this counseling model for the practical theology is a spiritually matured husband with a new future story. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)

Balancing the work and family domains is an ongoing concern for men and women in dual-earner relationships. However, most of the research studies that have explored work-family balance, have been conducted within the North American context using highly educated middle-class couples. Furthermore, no known South African studies have explored work-family balance experiences and strategies based on the couple as a unit. The aim of this study is therefore to understand how middle-class South African dual-earner couples experience and pursue work-family balance. A sample comprising ten multi-racial, middle-class, heterosexual dual-earner couples with children, who work in different employment sectors, and reside in Cape Town, South Africa, were selected purposefully through the use of convenience and snow-ball sampling techniques. The interpretive approach located within the qualitative paradigm was employed to understand the subjective experiences of couples through the method of semi-structured conjoint interviews. All conjoint interviews were audio-recorded and transcribed for later analysis. Patterns and themes within the data were identified using thematic analysis and later organised through the use of thematic networks. Two organising themes were uncovered for the global theme "subjective experiences of work-family balance amongst dual-earner couples", namely that work-family balance is a unique experience, and that work-family balance is a dynamic process. Furthermore, the data analysis revealed ten organising themes for the global theme "strategies dual-earner couples use to pursue a work-family balance", namely that striving towards an egalitarian marital relationship helps to promote couples' experience of work-family balance; proactively structuring opportunities for time with family contributes to a balanced work and family life; accessing familial and paid support promotes feelings of being successful in balancing work and family roles; shared planning and organisation facilitates a better balance of work and family roles; living within means relieves couples of unnecessary financial stress; creating opportunities for "alone time" supports couples' work-family balance; work validation and satisfaction encourages greater experiences ofwork-family balance; having the ability to control one's schedule ensures greater freedom to transition between work and family domains; setting boundaries around work and family domains helps couples maintain their balance; and relying on faith to cope with work and family stressors leads to a more balanced life. Each organising theme contained several basic themes which were discussed in relation to previous literature and/or research studies. / Psychology / M.A. (Psychology)

Indiana University-Purdue University Indianapolis (IUPUI) / The division of labor in households is an important topic in marital relationships. Families are not static; they are in a constant state of change. Employment, individual family members’ schedules, and religious beliefs can impact how couples divide household tasks. This particular study draws on in-depth interviews of four married couples from American Baptist churches to explore how couples within this type of church divide household tasks. The interviews focused on the management of second- and third-shift household tasks, as well as childcare. The purpose of obtaining this information was to see if the way American Baptist couples handle second-, third-shift duties, and childcare is more consistent with general population couples or more consistent with Evangelical/Conservative couples. Husbands and wives were interviewed separately to obtain individual thoughts and opinions. The interviews revealed that when it comes to second-shift tasks and child care, American Baptist couples are more in line with general population couples. As far as third-shift duties, Evangelical, general population, and American Baptist couples are all currently handling in very similar ways with the female performing the majority of third-shift tasks.