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[pt] A pesquisa é realizada sobre o texto de Lc 18,9-14 com uma aproximação da análise pragmático-linguística. O estudo parte do exame do termo justificado (Lc 18,14). A justificação, conforme propõe o autor sagrado, é uma consequência que Deus atribui ao homem a partir de fora. É acontecimento salvífico, o qual ocorre sem a participação desse sujeito. Para demonstrar isso, o presente estudo faz um recorte entre as personagens componentes do relato lucano: um coletor de impostos e um fariseu, ambos situados num templo a rezar. O fariseu, figura representativa do judeu observante das prescrições religiosas e por sua interpretação formalista da lei. A figura do coletor de impostos é frequentemente associada à categoria social dos pecadores. Merece destaque a utilização do termo dar graças (Lc 18,11) pelo hagiógrafo lucano, verbalizado pelo fariseu por razões discutíveis: Porque não sou como os outros homens: gananciosos, injustos, adúlteros; e nem como este coletor de impostos (Lc 18,11d-e). Já o coletor de impostos ao se reconhecer pecador e sem apresentar qualidades que pudessem comprar sua justificação, confia apenas na graciosa misericórdia de Deus. Tendo como auxílio a análise pragmático-linguística, a justificação acontece de um modo imerecido, incondicionado, desmedido, incomensurável da parte de Deus que conhece a precariedade e falência humanas. A apreciação valoriza o estudo diacrônico, fazendo uma interface com os estudos sincrônicos e análises intertextuais. Ao empregar o verbo justificado, o autor o faz de modo consciente e coerente para com os que se encontram em situação de fragilidade, o que demonstra um estilo narrativo próprio. / [en] The research is carried out on the text of Lc 18,9-14 with an approach to pragmatic-linguistic analysis. The study begins by examining the term justified (Luke 18,14). Justification, as proposed by the sacred author, is a consequence that God attributes to man from outside. It is a salvific event, which occurs without the participation of this subject. To demonstrate this, the present study takes a look at the characters that make up the Lucan story: a tax collector and a Pharisee, both situated in a temple praying. The Pharisee, representative figure of the Jew observing religious prescriptions and for his formalistic interpretation of the law. The figure of the tax collector is often associated with the social category of sinners. The use of the term giving thanks (Luke 18,11) by the Lucan hagiographer, verbalized by the Pharisee for debatable reasons, is worth highlighting: For I am not like other men: greedy, unjust, adulterers; nor like this tax collector (Luke 18,11d-e). The tax collector, on the other hand, recognizing himself as a sinner and without presenting qualities that could buy his justification, trusts only in the gracious mercy of God. Using pragmatic-linguistic analysis as an aid, justification occurs in an undeserved, unconditioned, disproportionate, immeasurable way on the part of God who knows human precariousness and failure. Appreciation values diachronic study, making an interface with synchronic studies and intertextual analyses. When using the verb justified, the author does so in a conscious and coherent way towards those who find themselves in a fragile situation, which demonstrates his own narrative style.

This thesis sets out to provide a deep analysis of the mechanisms for review of convictions in New Zealand and England after initial appeal rights are exhausted, and to identify the key areas of similarity and difference between these systems, the reasons for these differences, and their implications. The appeal systems in each jurisdiction are briefly examined, alongside the pressures and restrictions on their functioning. Particular attention is paid to the options for appeal out of time, and for revisiting appeal decisions if new material comes to light. The main discussion is of the specialist procedures for review of suspect convictions in each jurisdiction: the Royal Prerogative of Mercy process carried out by the New Zealand Ministry of Justice and the work of the English Criminal Cases Review Commission. This discussion presents the results of empirical research carried out by the author utilising the files of each of these bodies. It investigates the legal context in which each body functions, and provides an account of how each body functions in practice, by examining the circumstances in which each body will contemplate referring a matter back to an appeal court and the means by which a determination is made as to whether to do so in an individual case. In addition it examines the various factors (legal and non-legal) which impact on their work. Finally, the key features of the two systems are contrasted, with a discussion of the areas of similarity and difference, as well as the possible implications of these, in particular for reform of the New Zealand processes.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-29T12:34:58Z No. of bitstreams: 1 Victor da Silva Almeida Filho.pdf: 1453247 bytes, checksum: 440494c02418fcfa50c70b51c2a54830 (MD5) / Made available in DSpace on 2017-09-29T12:34:58Z (GMT). No. of bitstreams: 1 Victor da Silva Almeida Filho.pdf: 1453247 bytes, checksum: 440494c02418fcfa50c70b51c2a54830 (MD5) Previous issue date: 2017-09-19 / Pontifícia Universidade Católica de São Paulo - PUCSP / This study is an analysis of the account of Luke 7, 11-17 better known as the resurrection of the son of the widow of Naim. In a first moment the work deals with general questions of the Gospel according to Luke, presenting the structural analyzes of the narrative. So, the pericope of Naim assumes a literary function, serving to complete the answer to the messengers sent by John the Baptist (Lk 7, 18-23) about the identity of Jesus. To prove this, Luke employs the Greek verb σπλαγχνίζομαι, to be moved with compassion, to a widowed woman who was in a situation of vulnerability. We studied the rule for the use of this verb in the pericope as well as its semantic root and its two other occurrences in the Lucan Gospel. For the analysis and interpretation of Lk 7,11-17, analytical elements of contemporary biblical exegetical methodology were used. The research valorized the diachronic studies by making the interface with the synchronic studies and intertextual analyzes, aided by texts of the Magisterium of Pope Francis. The results achieved were a better understanding of the Lucan account, because in using the verb σπλαγχνίζομαι the author does so in a conscious and coherent way towards those who are in a situation of vulnerability and uses their own literary criteria and their particular narrative style / Este estudo é uma análise do relato de Lc 7,11-17, mais conhecido como a ressurreição do filho da viúva de Naim. Em um primeiro momento, o trabalho trata de questões gerais do Evangelho segundo Lucas, apresentando as análises estruturais da narrativa. A perícope de Naim assume uma função literária, completando a resposta aos mensageiros enviados por João Batista (Lc 7,18-23) sobre a identidade de Jesus. Para demosntrar isso, Lucas emprega o verbo grego σπλαγχνίζομαι, “ser movido de compaixão”, para uma mulher viúva que se encontrava em situação de vulnerabilidade. Foram estudados os critérios para o emprego deste verbo na perícope, bem como sua raiz semântica e suas duas outras ocorrências no Evangelho lucano. Para a análise e interpretação de Lc 7,11-17 foram utilizados elementos analíticos da metodologia exegética bíblica contemporânea. A pesquisa valorizou os estudos diacrônicos, fazendo a interface com os estudos sincrônicos e análises intertextuais, auxiliados por textos do Magistério. Os resultados alcançados foram uma melhor compreensão do relato lucano, pois, ao empregar o verbo σπλαγχνίζομαι, o autor o faz de modo consciente e coerente para com os que se encontram em situação de vulnerabilidade e se vale de critérios literários próprios e de seu particular estilo narrativo

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-12-21T11:25:50Z No. of bitstreams: 1 André Luiz Bordignon Meira.pdf: 1061985 bytes, checksum: 1260c444d7db67b0e62e1954a8f35fda (MD5) / Made available in DSpace on 2017-12-21T11:25:50Z (GMT). No. of bitstreams: 1 André Luiz Bordignon Meira.pdf: 1061985 bytes, checksum: 1260c444d7db67b0e62e1954a8f35fda (MD5) Previous issue date: 2017-12-15 / Trinitarian kenosis in Christ’s event allows to grasp Church’s practice based in the perichoretic trinitarian relationship of Trinity’s donation in history. The fundamental issue lies within the drama of God and human relationship, where God donates Himself to be near the human being. Church’s practice is then understood as a merciful and loving pastoral. God’ mercy to human being, from Balthasar’s discussion of kenosis and Trinity reveals kenosis as an expression of Trinity’s mercy. Theological reflection allows to search for new paradigms that might address God in our times. This study explored Hans Urs von Balthasar’s theology, especially in his text Misterium Paschale, to study God’s will that, in His kenosis, in each person of Trinity, seeks for human beings in a loving and merciful action. People in our times, despite technological progress, seem to be distant to each other, developing a merciless awareness. Thus, reflections produced by this study search in Balthasar’s theology what is revealed by Christ in His incarnation, death, and resurrection: a lowering of God, kenotic, of a total annihilation of His divinity, to manifest all His Mercy to human person. God, in His freedom, chooses to be present in the drama of human life, despite humanity’s sufferings, and leads the Church to a mystic and merciful practice / A Kénosis trinitária possibilita, no evento Cristo, compreender a prática da Igreja baseada na relação pericorética intratrinitária da doação da Trindade na história. A questão fundamental está na relação entre Deus e o ser humano, na dramática, em que Deus doa a Si mesmo para estar próximo do ser humano. A prática eclesial passa a ser compreendida numa pastoral misericordiosa e amorosa. A misericórdia de Deus para com o ser humano na discussão da Kénosis e a Trindade, a partir de Balthasar, evidencia a Kénosis como manifestação da misericórdia da Trindade. A reflexão teológica proporciona buscar novos paradigmas que possam falar de Deus nos tempos em que vivemos. Este estudo buscou na teologia de Hans Urs von Balthasar, em especial na sua obra Misterium Paschale, estudar a vontade divina que na sua Kénosis, de cada Pessoa da Trindade, buscar o ser humano, como um gesto de amor e de misericórdia. As pessoas em nossos tempos, mesmo com os avanços tecnológicos, parecem distanciar-se um das outras, o que forma uma consciência sem misericórdia. Portanto, as reflexões realizadas neste trabalho buscam na Teologia de Balthasar o que o Cristo nos revela na sua encarnação, morte e ressurreição: um rebaixamento de Deus, kenótico, de total aniquilar de sua divindade para manifestar toda a sua misericórdia à pessoa humana. Deus na Sua liberdade escolhe estar presente na dramática da vida humana, mesmo diante do sofrimento da humanidade, e conduz a Igreja a uma mística e prática misericordiosa

From fourteenth century medieval literature to contemporary American and African American literature, researchers have singled out and analyzed writing from every genre that is prophetic in nature, predicting or warning about events, both revolutionary and dire, to come. One twentieth-century American whose work embodies the essence of warning and foretelling through history-laden literature is Toni Morrison. This modern-day literary prophet reinterprets eras gone by through what she calls “re-memory” in order to guide her readers, and her society, to a greater understanding of the consequences of slavery and racism in America and to prompt both races to escape the pernicious effects of this heritage. Several critics have recognized and written about Morrison’s unique style of prophetic prose. These critics, however, have either taken a general cursory analysis of her complete body of works or they are only focused on one of her texts as a site of evidence. Despite the many critical essays and journal articles that have been written about Morrison as literary prophet, no critic has extensively investigated Morrison’s major works by way of textual analysis under this subject, to discuss Morrison prophetic prose, her motivation for engaging in a form of prophetic writing, and the context of this writing in a wider general, as well as an African-American, tradition. This dissertation takes on a more comprehensive, cross-sectional analysis of her works that has been previously employed, concentrating on five of Morrison’s major novels: The Bluest Eye, Song of Solomon, Beloved, Jazz and Paradise, in an order to assess how Morrison develops and infuses warnings and admonitions of biblical proportions. This investigation seeks to reveal Morrison’s motivation to prophecy to Americans, black and white, the context in which she engages with her historical and contemporary subjects, and the nature of the admonitions to present and future action she offers to what she sees as a contemporary generation of socially and historically oblivious African Americans, using literary prophecy as the tool by which to accomplish her objectives. This dissertation also demonstrates—by way of textual analysis and literary theory—the evolution through five novels of Morrison’s development as a literary prophet.

Thesis (D. Min.)--Northern Baptist Theological Seminary, Lombard, Ill., 2001. / Abstract. Includes bibliographical references (leaves 130-134).

Thesis (D.P.H.)--University of Michigan.

Thesis (Ph. D.)--School of Policy and Curriculum Studies in Education, Faculty of Education, University of Sydney, 2004. / Includes bibliographical references. Also available in print form.

Thesis (D. Min.)--Northern Baptist Theological Seminary, Lombard, Ill., 2001. / Abstract. Includes bibliographical references (leaves 130-134).