Thesis (M.Arch.) - Carleton University, 2005. / Includes bibliographical references (p. 93-95). Also available in electronic format on the Internet.

Francis Schaeffer presented a Christian world and life-view encompassing the totality of reality as an alternative to a fragmented view of reality. Refinements of dualism are examined from within a theological context giving substance to his understanding of modern world and life-view trends. Dualisms may be traced from the dawn of history of religion. It was Thomas Aquinas who profoundly influenced Western thought into a secular compartment through a synthesis of Christian dogma with Aristotelian presuppositions. The reign of the sacred diminished and a predominantly secular pathway may be traced through disciplines such as philosophy, arts, science and theology. This dissertation suggests that a dualistic analysis of reality is limited in its application. A model is suggested which traces all of reality to its ultimate source, God. The Fall brought about a dialectic which is found within the totality of a Christian world and life-view. / Philosophy, Practical & Sytematic Theology / M. Th. (Systematic Theology.

Francis Schaeffer presented a Christian world and life-view encompassing the totality of reality as an alternative to a fragmented view of reality. Refinements of dualism are examined from within a theological context giving substance to his understanding of modern world and life-view trends. Dualisms may be traced from the dawn of history of religion. It was Thomas Aquinas who profoundly influenced Western thought into a secular compartment through a synthesis of Christian dogma with Aristotelian presuppositions. The reign of the sacred diminished and a predominantly secular pathway may be traced through disciplines such as philosophy, arts, science and theology. This dissertation suggests that a dualistic analysis of reality is limited in its application. A model is suggested which traces all of reality to its ultimate source, God. The Fall brought about a dialectic which is found within the totality of a Christian world and life-view. / Philosophy, Practical and Sytematic Theology / M. Th. (Systematic Theology.

This thesis deals with the concept of virtual reality, its history, present-day possibilities and available devices and technologies for virtual reality and ways of creating assets such as models, textures and animations for virtual reality applications. The practical part of this work deals with design and creation of three-dimensional models, textures, animations and environment for use in interactive application in virtual reality and also with design and creation of such application to demonstrate their use.

[pt] A tese Ego-histórias: repertórios teóricos alternativos, dedicada à investigação de novos discursos autobiográficos situados nos limiares entre historiografia, biografia e ficção, tem por objetivo a construção de ferramentas teóricas a partir da análise crítica de quadros conceituais vigentes. Na ótica de novas questões, são tematizadas e reavaliadas, de um lado, posições tradicionais ancoradas na unidade do sujeito, na autenticidade de sua fala e na ilusão referencial, legitimadas pela oposição dicotômica de pares conceituais, como real/ficcional, autenticidade/encenação, sujeito/objeto. Por outro lado, são oferecidos modelos analíticos e estratégias descritivas que permitem entender a escrita autobiográfica atual como gênero híbrido, de configuração plural, que desafia pactos autobiográficos fundados sobre a identidade entre as instâncias autoral, narrativa e ficcional. Os próprios processos autorreflexivos subjacentes à escrita de si são problematizados à luz de novas convicções epistemológicas construtivistas (S. SCHMIDT; H. MATURANA) e de molduras sistêmicas entendidas como catalisadores de complexidade. No horizonte dessas concepções, são discutidas, entre outras, formas de autoanálise (P. BOURDIEU) e projetos autobiográficos (E. SAID) convergindo ambos na produção de ego-histórias responsáveis pela transformação de teorias em narrativa e permitindo aos teóricos a fusão entre observador e objeto observado, baseada no conceito de observação de segunda ordem. Desse modo, são ensaiados novos vínculos entre suas ideias particulares e a inserção delas no contexto contemporâneo que escapam a relações tradicionais de causalidade e acentuam a responsabilidade dos próprios produtores. Em perspectiva paralela, é analisada a relação entre corpo e escrita e entre emoção e experiência, vigorosamente presentes e ressonantes como propostas conceituais que não perdem sua força interpelativa pela transformação em meras abstrações filosóficas, mas exibem seu poder pela opção construtora de uma vida no mundo. Em seu conjunto, a tese representa uma contribuição inovadora para a construção de repertórios teóricos alternativos que permitem elaborar um saber adequado às novas configurações de escritos autobiográficos. / [en] The thesis Ego-histories: theoretical alternatives repertoires, dedicated to research into new autobiographical discourses situated in the thresholds between historiography, biography and fiction, aims to build theoretical tools from the review of existing conceptual frameworks. In the analysis of new issues, are highlighted and reevaluated, on the one hand, traditional positions anchored in the unity of the subject, the authenticity of its discourse and referential illusion, legitimized by the dichotomous opposition of conceptual pairs such as real/fictional, authenticity/staging, subject/object. On the other hand, are offered analytical models and descriptive strategies that allow to understand the current autobiographical writing as a hybrid genre, with plural configurations that challenge the autobiographical pact based on the identity between instances of authorship, narrative and the fictional. The very processes underlying the self-reflexive writing itself, are analyzed in the light of new constructivist epistemological convictions (S. SCHMIDT; H. MATURANA) and systemic frames understood as a catalyst of complexity. In the perspective of these concepts are discussed, among others, forms of self-analysis (P. BOURDIEU) and autobiographical projects (E. SAID) converging both in the production of ego-histories responsible for transforming theories in narratives and thus allowing the theoretical melting between observer and observed object, based on the concept of second-order observation. Thus, are tested new links between their particular ideas and insertion them in the contemporary context that escape of traditional relations of causality and emphasize the responsibility of their producers. In a parallel perspective, is analyzed the relation between body and writing and between emotion and experience, vigorously present and resonant as conceptual proposals that do not lose its strength of interpellation by transforming them into mere philosophical abstractions, but they exhibit their power by the option of building a life in the world. Overall, the thesis represents an innovative contribution to the construction of alternative theoretical repertoires that allow to draw up a knowledge appropriate to produce a new settings of autobiographical writings.