To appreciate fully the ethical dimensions inherent in the literature of the eighteenth century it is necessary to understand the moral bias of an author, a bias often best ascertained by a study of the treatment he accords good nature and prudence. Although several scholarly articles and portions of longer studies recognize the importance of these virtues for individual writers, no single work has appeared which traces fully the history of the idea of good nature and prudence as complementary virtues in the eighteenth century. The present study provides a systematic analysis of these virtues as treated in theology, ethical philosophy, and fiction from the later seventeenth century to about 1800.

Systematic Theology and Theological Ethics / D.Th. (Theological Ethics)

Moral degeneration is a universal phenomenon which negatively affects many societies, also the South African society. The South African society, with specific reference to family life and school life is experiencing a serious moral breakdown. The media is constantly reporting this breakdown, which is evident in social ills such as a general lack of discipline and self-discipline, violence, poverty, unemployment, a high crime rate, promiscuity, school vandalism and corruption. The literature study indicates that these moral ills have negative implications for society and for education, and that they are mainly the result of a lack of a positive value system in society as a whole. This study aims at determining the role of “values education” in addressing the problem of moral degeneration. The conceptual framework upon which the study is based is known as social reconstructivism. It is a philosophical theory which proposes that society should be transformed by addressing the social problems which it experiences. An ethnographic research design and grounded theory were employed. Questionnaires were distributed to 200 learners from four public schools in order to determine their value systems. Trends that were found after the analysis of the questionnaires were further explored by means of in-depth interviews with some of these learners. The main data collecting instrument was the semi-structured interview (individual and focus group interviews). The participants were parents, principals, teachers, community leaders and learners, who are all important stakeholders in education. Data were collected in the Eastern Cape Province over a period of five months. The empirical research findings were compared to literature findings. Both these findings revealed that, to an alarming extent, the moral code in South African society is on the decline. Currently education in the home, school and community does not convey a positive value system to learners - thus perpetuating the problem of a society in decline. In the light of the findings, guidelines have been developed in order to improve school practices and to suggest possible solutions to the social problems that endanger the future prosperity of the South African society. / Education / D. Ed. (Socio-Education)

Moral degeneration is a universal phenomenon which negatively affects many societies, also the South African society. The South African society, with specific reference to family life and school life is experiencing a serious moral breakdown. The media is constantly reporting this breakdown, which is evident in social ills such as a general lack of discipline and self-discipline, violence, poverty, unemployment, a high crime rate, promiscuity, school vandalism and corruption. The literature study indicates that these moral ills have negative implications for society and for education, and that they are mainly the result of a lack of a positive value system in society as a whole. This study aims at determining the role of “values education” in addressing the problem of moral degeneration. The conceptual framework upon which the study is based is known as social reconstructivism. It is a philosophical theory which proposes that society should be transformed by addressing the social problems which it experiences. An ethnographic research design and grounded theory were employed. Questionnaires were distributed to 200 learners from four public schools in order to determine their value systems. Trends that were found after the analysis of the questionnaires were further explored by means of in-depth interviews with some of these learners. The main data collecting instrument was the semi-structured interview (individual and focus group interviews). The participants were parents, principals, teachers, community leaders and learners, who are all important stakeholders in education. Data were collected in the Eastern Cape Province over a period of five months. The empirical research findings were compared to literature findings. Both these findings revealed that, to an alarming extent, the moral code in South African society is on the decline. Currently education in the home, school and community does not convey a positive value system to learners - thus perpetuating the problem of a society in decline. In the light of the findings, guidelines have been developed in order to improve school practices and to suggest possible solutions to the social problems that endanger the future prosperity of the South African society. / Education / D. Ed. (Socio-Education)

Systematic Theology and Theological Ethics / D.Th. (Theological Ethics)

This is a Master´s Degree Dissertation that agrees with the premise that Law cannot be dissociated from Moral and with the conclusion that leads to the path to rationalize moral values in the juridical atmosphere. In that way, constitutional jurisdiction attempts its objectives and legitimates itself upon social medium by using juridical argumentation´s methods, which must be particularly respected, in Brazil, in the sphere of the analysis of administrative improbity´s acts. At the same time, Constitution is not only the main juridical text of a given State, endowed with normative power and imperative norms, but represents, fundamentally, the great variety of mankind knowledge´s lines, as well as it is guided by a truly axiological sense. Based in that post-positivist context, this Master´s Degree Dissertation comments about the Administrative Improbity Law (Brazilian Federal Law nº 8.429/1992) by offering, initially, a general panorama of the above-mentioned law; soon after, it specifies the object of study with its species and penalties. Finally, this work shows study about the necessity to establish a procedure tending to investigate the real occurrence of an improbity act and, in that way, it is put forward another contribution, intending to rationalize the fixation of Administrative Improbity Law s sanctions, together with the application of Proportionality. / Trata-se de Dissertação de Mestrado que concorda com a premissa de que o Direito não pode ser dissociado da Moral e com a conclusão que conduz ao caminho de racionalizar a inserção dos valores morais na atmosfera jurídica. A jurisdição constitucional, neste sentido, cumpre seu papel e se legitima perante o meio social quando utiliza métodos de argumentação jurídica, os quais devem ser particularmente respeitados, no Brasil, na esfera de análise de atos de improbidade administrativa. Paralelamente, a Constituição não é apenas o principal texto jurídico de um Estado, dotado de força normativa e normas imperativas, como também representa, fundamentalmente, as mais diversas linhas do conhecimento humano, além do que, é norteada por um verdadeiro sentido axiológico. Baseada em tal contexto póspositivista, esta dissertação discorre a respeito da Lei da Improbidade Administrativa (Lei nº 8.429/1992) oferecendo, inicialmente, um panorama geral do referido diploma normativo para, logo depois, especificar o objeto de estudo nas modalidades e nas sanções nela contidas. Finalmente, o presente trabalho mostra estudo a respeito da necessidade de ser estabelecido um procedimento tendente a apurar a efetiva ocorrência de atos ímprobos para que, passo seguinte, seja apresentada outra contribuição, no sentido de racionalizar a aplicação das penalidades da Lei da Improbidade Administrativa, com o necessário uso da Regra da Proporcionalidade.

Two competing forms of sex education and the groups supporting them came to head in the 1970s and 1980s. Traditional sex education retained an emphasis on maintaining Christian-based morality through marriage and parenthood preparation that sex education originally held since the beginning of the twentieth century. Liberal sex education developed to openly discuss issues that reflected recent legal and social changes. This form reviewed controversial subjects including abortion, contraception and homosexuality. Though liberal sex education found support from national family planning organizations and Labour politicians, traditional sex education found a more vocal and powerful ally in the New Right. This thesis explores the political emergence of the New Right in Great Britain during the 1970s and 1980s and how the group utilized sex education. The New Right, composed of moral pressure groups and Conservative politicians, focused on the supposed absence of traditional morality from the emergent liberal sex education. Labour (and liberal organizations) held little power in the 1980s due to internal party struggles and an insignificant parliamentary presence. This allowed the New Right to successfully pass multiple national reforms. The New Right latched onto liberal sex education as demonstrative of the moral decline of Britain and utilized its emergence of a prime example of the need to reform education and local government.

Text in English, abstract in English, Afrikaans and Northern Sotho / This study examines why post-colonial African states are not able to institutionalise the ideal ethical and democratic societies, given their access to international best practices and the abundance of human and natural resources; why the future of democracy in Africa remains uncertain despite the current efforts at democratisation; if western democracy can be implemented in Africa; why the West is able to produce better systems of governance; why leaders and managers find it daunting to create the kind of society that is inspiring, ethical, immune to bureaucracy, and that possesses excellent economic performance; how leaders, members of the community, bureaucrats, corporate executives and managers can contribute to the realisation of the ethical and ideal African state; and the options for alternative democratic order for the African continent. The inability of post-colonial African states to institute systems and strategies that adequately address the needs and expectations of their citizens has created chaos and anarchy that in some states can be likened to Hobbes state of nature where the weak is at the mercy of the strong and life is nasty, brutish and short. While the West has been largely blamed for playing a significant role in Africa’s inability to effectively manage itself, other theorists criticise African leaders and the community members for their inability to conduct themselves ethically and to implement a constructive and effective system of governance. It is imperative that African states devise adequate means of ethically administering their territories in a manner that meets societal expectations and needs, and in order to avoid intractable socio-political and economic complications. / Hierdie studie ondersoek die redes waarom postkoloniale Afrika-lande nie die ideale etiese en demokratiese samelewings instabiliseer nie, gegewe hul toegang tot internasionale beste praktyke en die oorvloed van menslike en natuurlike hulpbronne; waarom die toekoms van demokrasie in Afrika onduidelik bly ten spyte van die huidige pogings vir demokratisering; as westerse demokrasie in Afrika geïmplementeer kan word; waarom die Weste beter stelsels van bestuur kan lewer; hoekom leiers en bestuurders dit skrikwekkend vind om die soort samelewing wat inspirerend, eties, immuun vir burokrasie is, te skep en wat uitstekende ekonomiese prestasie besit; hoe leiers, lede van die gemeenskap, burokrate, korporatiewe bestuurders en bestuurders kan bydra tot die verwesenliking van die etiese en ideale Afrika-staat; en die opsies vir alternatiewe demokratiese orde vir die Afrika-kontinent. Die onvermoë van post-koloniale Afrika-state om stelsels en strategieë in te stel wat die behoeftes en verwagtinge van hul burgers voldoende aanspreek, het chaos en anargie geskep wat in sommige state vergelykbaar kan wees met Hobbes se toestand van die natuur, waar die swakeling aan die genade van die wat sterk is afhanklik is en die lewe ‘n nare, brutaal en kort lewe is. Terwyl die Weste grotendeels die blaam kry in terme van hul groot bydra in Afrika se onvermoë om homself doeltreffend te bestuur, kritiseer ander teoretici Afrika-leiers en die gemeenskapslede vir hul eie onvermoë om eties op te tree en om 'n konstruktiewe en effektiewe bestuurstelsel te implementeer. Dit is noodsaaklik dat Afrika-state voldoende middele voorsien om hul gebiede eties te administreer op 'n wyse wat voldoen aan maatskaplike verwagtinge en behoeftes, en om onwikkelbare sosio-politieke en ekonomiese komplikasies te vermy. / Thuto ye e lekola mabaka a gore ke eng dinaga tša ka morago ga bokoloneale di sa kgone go hloma dipeakanyo tša maswanedi tša maitshwaro le ditšhaba tša temokrasi, tšeo di filwego phihlelelo go ditiro tše kaonekaone tša boditšhabatšhaba le bontši bja methopo ya semotho le tlhago: ke ka lebaka la eng Bodikela bo kgona go tšweletša mekgwa ye kaone ya pušo; ke ka lebaka la eng baetapele le balaodi ba hwetša go le boima go hlama mokgwa wa setšhaba seo se nago le mafolofolo, maitshwaro, se sa huetšwego ke mokgwa wa pušo wo o diphetho di tšewago ke bahlanka ba mmušo bao ba sa kgethwago, gomme ba na le tiro ye kgahlišago ka ikonomi; ka moo baetapele, maloko a setšhaba, batšeasephetho ba mmušo ba sa kgethwago, malokopharephare a dikoporasi le balaodi ba ka aba mo go phihlelelong ya maitshwaro le naga ya maswanedi ya Afrika; le go dikgetho tša peakanyo ye e hlatlolanago ya temokrasi mo kontinenteng ya Afrika. Go se kgone ga dinaga tša ka morago ga bokoloneale go hlama mekgwa le maano ao a maleba a go bolela ka ga dinyakwa le ditetelo tša baagi ba bona di hlotše tlhakatlhakano le tlhokapušo yeo mo go dinaga tše dingwe e ka bapetšwago le naga ya Hobbes ka tlhago moo mofokodi a lego ka fase ga yo maatla gomme bophelo bo se bose, bo le šoro le go ba bjo bokopana. Mola Bodikela bo pharwa molato kudu mo go bapaleng karolo ye e tšweletšego mo go se kgonego ga Afrika go itaola ka tshwanelo, borateori ba bangwe ba solago baetapele ba Afrika le maloko a setšhaba mo go se kgonego go itshwara gabotse le go phethagatša mokgwa wo hlamilwego gabotse wo o šomago wa pušo. A bonagala gore dinaga tša Afrika di loga maano a makaone a go laola ka tshwanelo dinagadilete tša bona ka mokgwa wo o tla fihlelelago ditetelo tša setšhaba le dinyakwa, le gore go thibelwe go se boelemorago ga dipolotiki tša selegae le tlhakatlhakano ya ikonomi. / Philosophy, Practical and Systematic Theology / D. Litt. et Phil. (Philosophy)

Mozambique is undergoing intensive socio-economic reforms to reconstruct war damages and develop the nation. The reforms consist of economic liberalisation through structural adjustment and monetarist economic stabilisation, e.g. government withdrawal from economic activities, privatisation, deregulation, reduction of tariff levels on imports and tax on investments, cuts of expenditure on social services, restrictive credit system, focus on monetarism, increased taxation on individual income, etc. The nature of these reforms, on the surface, leads to morally questionable conditions. There is social chaos and disintegration, high indices of corruption, subtle recolonisation, decline of civil services, etc. At the bottom lie the market ethics and fundamentalist theological discourse by dint of which the World Bank and the International Monetary Fund deny historical consciousness, lack institutional memory, vest themselves with unquestionable international authority, dictate and impose policies without accountability for the social consequences. If there is any hope for Mozambicans, it lies in development ethics which relies heavily on the liberation motif, historical consciousness, and African Heritage. / Philosophy, Practical & Systematic Theology / M. Th. (Theological Ethics)

Mozambique is undergoing intensive socio-economic reforms to reconstruct war damages and develop the nation. The reforms consist of economic liberalisation through structural adjustment and monetarist economic stabilisation, e.g. government withdrawal from economic activities, privatisation, deregulation, reduction of tariff levels on imports and tax on investments, cuts of expenditure on social services, restrictive credit system, focus on monetarism, increased taxation on individual income, etc. The nature of these reforms, on the surface, leads to morally questionable conditions. There is social chaos and disintegration, high indices of corruption, subtle recolonisation, decline of civil services, etc. At the bottom lie the market ethics and fundamentalist theological discourse by dint of which the World Bank and the International Monetary Fund deny historical consciousness, lack institutional memory, vest themselves with unquestionable international authority, dictate and impose policies without accountability for the social consequences. If there is any hope for Mozambicans, it lies in development ethics which relies heavily on the liberation motif, historical consciousness, and African Heritage. / Philosophy, Practical and Systematic Theology / M. Th. (Theological Ethics)