The aim of the thesis is to analyze certain stylistic as well as thematic aspects in prose fiction. The analysis focuses on the representation of relationships and mystique with regard to the use of punctuation, repetition and other forms of figurative language in both original and translation of romances Black Rose (2005) and Red Lily (2007) by Nora Roberts. The analysis is based on the theory of romance novels and the use of stylistic aspects in representation of the themes relationships and mystique. The paper is divided into five parts and includes appendices. Part One introduces the aim of the paper and gives a short summary of the romance novels Black Rose (2005) and Red Lily (2007) by Nora Roberts. Part Two presents the theory of romance as well as the role of mystique in romance, and outlines the theoretical background for the analysis. Part Three focuses on the theoretical aspects of theme and style and the translation problems in prose fiction, namely in the romance novels. An analysis of the cases found in the two romance novels is presented in Part Four where Chapter 4.1 focuses on the use of style in representing the theme of mystique and translation problems. Chapter 4.1 is further subdivided into Section 4.1.1 which dwells on the usage of repetition, Section 4.1.1 analyzes the use of other forms of figurative language, and Section 4.1.3 focuses on the use of punctuation patterns. Chapter 4.2 is devoted to the stylistic aspects representing the theme of... [to full text] / Šio darbo tikslas - išanalizuoti tam tikrus stilistinius ir teminius aspektus grožinėje literatūroje. Daugiausia dėmesio skiriama tarpusavio santykių ir mistikos elementų vaizdavimui, naudojant skyrybos, pakartojimo ir kitus vaizdingos kalbos elementus Nora Roberts romanuose “Juodoji rožė” (2005) ir “Raudonoji lelija” (2007). Analizė yra pagrįsta romano teorija ir stilistiniais aspektais, vaizduojant mistikos ir tarpusavio santykių temas. Darbą sudaro penkios pagrindinės dalys ir du priedai. Pirmojoje dalyje pristatomas darbo tikslas ir pateikiamos trumpos knygų santraukos. Antrojoje dalyje pristatoma romano teorija ir mistikos elementų romane reikšmė, o taip pat pateikiama teorinė medžiaga, kuria bus remiamasi praktinėje dalyje. Trečioji dalis dėmesį skiria teoriniams temos ir stiliaus aspektams ir jų vertimo problemoms grožinėje literatūroje, šiuo atveju, romanams. Ketvirtoje dalyje pateikiama pavyzdžių , rastų Nora Roberts romanuose „Juodoji rožė“ (2005) ir „Raudonoji lelija“ (2007), analizė. Skyrius 4.1 dėmesį skiria mistikos temos vaizdavimui ir jo vertimo problemoms. Skyrius 4.1 yra suskirstytas į poskyrius, kur poskyris 4.1.1 nagrinėja pakartojimų naudojimą, poskyris 4.1.2 nagrinėja kitas vaizdingos kalbos formas, o poskyris 4.1.3 dėmesį kreipia į skyrybos problemas. Skyrius 4.2 nagrinėja stilistinius aspektus vaizduojant tarpusavio santykių temą. Poskyriuose 4.2.1, 4.2.2 ir 4.2.3 nagrinėjami pavyzdžiai su pakartojimais, kitomis vaizdingos kalbos formomis ir... [toliau žr. visą tekstą]

Le sujet de ce mémoire s'attache à circonscrire le champ de l'extase chez Georges Bataille. Il s’agit de délimiter les frontières d’un concept qui, a priori, ne peut en avoir, d’où un paradoxe à résoudre : comment parvenir à poser des limites à ce qui est illimité par essence ? Nous verrons que l’extase bataillienne rompt de façon radicale avec la tradition mystique en créant un concept qui, au lieu d’embrasser l’absolu, le tout, demeure une expérience purement intérieure. Nous nous focaliserons ensuite sur le caractère érotique de ses fondations. Bataille revendique en effet l’essence érotique, et non mystique, de l’extase. Parce que pour Georges Bataille, la mystique c’est l’impossible, nous analyserons enfin l’impasse apparente de son extase. Car si le champ de ce dernier se borne au seuil du mystique, il en résulte une puissance et portée moindres que celles de l’extase proprement mystique. Dès lors, nous nous interrogerons sur les failles d’un tel concept. Étant donné que l’extase bataillienne rejette toute mystique de son champ, il nous faudra nous pencher sur la possibilité de la définir comme un échec. Georges Bataille a-t-il conceptualisé l'extase du drogué ? Ou les débris laissés par le mort de Dieu ? A moins que l'extase bataillienne ne concrétise simplement l'agonie du spirituel... Dans cette recherche, nous définirons des notions batailliennes telles que : « nudité », « angoisse », « dépense improductive », « souveraineté » ou « petite mort ». Et pour ce faire, nous nous concentrerons en priorité sur ces ouvrages : L’expérience intérieure, Ma mère, L’histoire de l’œil, Le bleu du ciel et L’Érotisme. / The purpose of this thesis is to define the topic of ecstasy as understood and explained by Georges Bataille. Our goal being to establish the frontiers of a concept which is, a priori, free of limits, we might be facing a paradox. In fact, how can we limit something which is by essence, unlimited ? We will see that the ecstasy of Bataille breaks in a radical way with the traditional notions of the mystic by creating a concept that, instead of embracing the Absolute, the All, remains an inner experience. Then, we will precise our search into the erotic nature of its foundations. Indeed, Bataille claims the erotic essence, not mystical, of the ecstasy. For him, the mystic is the impossible. Because of that, we will study the apparent deadlock of his conception of the ecstasy. The fact that Bataille’s conception of the ecstasy ends when the mystic begins, we conclude that the ecstasy is for him of a lesser power and scope than the mystical ecstasy. Therefore, we will discuss the possible weaknesses of such a conception of the ecstasy. Knowing that Bataille excludes all the mystical aspects from its vision of the ecstasy, we will ask if we should consider it a failure by nature. Has Georges Bataille actually conceptualized the ecstasy of the drug consumer? Has he tried to link his conception of ecstasy to the ruins left by the death of God ? Or could it be that Bataille’s ecstasy is simply the agony of the spirituality...? In this study, we will define some notions introduced by Bataille such as: “nudity”, “anxiety”, “unproductive expenditure”, “sovereignty” or “little death”. In order to do so, we will work on the following literature by Bataille: L’expérience intérieure, Ma mère, L’histoire de l’œil, Le bleu du ciel and L’Érotisme.

Diss.--Literaturwissenschaft--München, 1973. / Bibliogr. p. 235-242. Index.

Habilitationsschrift--Ruhr-Universität Bochum. / Includes indexes. Includes bibliographical references (p. [163]-173).

Habilitationsschrift--Ruhr-Universität Bochum. / Includes indexes. Includes bibliographical references (p. [163]-173).

Thesis (PH. D.)--University of Pennsylvania, 1937. / Table in pocket. Bibliography: p. 77-78.

Thesis--Catholic University of America. / Bibliography: p. 169-178.

Thesis--University of Fribourg. / Includes bibliographical references (p. 260-271).

Doktorarbeit--Katholisch-theologische Fakultät--Albert-Ludwigs-Universität Freiburg i. Br., 1990.

This bachelor thesis will explore the possibilities in which game creators will be able to expand and enlarge their digital world and give the players the illusion that there is more to it than just the realm of the playable main character. This will be done through the usage of rhizomatic connections, ubuntu philosophy, multiple stories, and mystique. We hope that these keywords will hold the key to making a more interesting world for video games in which the world will seem wide, exiting and with a rich history similar to how the real world appears. We live life as one character but we know that there is more to the world than just ourselves and the environment we live our daily lives in. / Detta kandidatarbete kommer att utforska möjligheter till hur spelskapare ska kunna göra för att expandera, utveckla, och förstora sina digitala världar för att ge spelarna en illusion av att det finns mer till den digitala världen än endast huvudkaraktären och den del av världen där spelets historia utspelar sig. Vi vill utforska detta genom rhizomatiska kopplingar, ubuntu filosofi, multipla historier, och mystik. Vi hoppas på att dessa nyckelord ska erhålla nyckeln till att skapa mer intressanta världar för videospel där världen verkar vid och spännande, samt tronar på en rik och händelsefull historia likt hur vi ser den verkliga fysiska världen. Vi lever som en karaktär, ofta i en liten del av världen men vi vet att det finns mer där ute än endast våra egna liv och de platser där detta liv utspelar sig.