The point of departure for this study is the hypothesis that the American genre of nature writing has reached an important crossroads in the way it describes the human-nature relationship. My study argues that the awareness of the large-scale environmental changes that are signaled in terms such as the Anthropocene has changed the way nature writers approach their genre. Where traditional nature writing would tend to posit a separation between pristine and humanized environments, the nature writing of the Anthropocene emerges from the awareness that environmental impacts have reached a scope where no such distinction can be made. The traditional narrative of retreat to pristine nature or the wilderness from civilization has thus been replaced in Anthropocenic nature writing with the narrative of confrontation with a natural environment impacted by humans. This is a dystopian tendency in the genre, in which descriptions of nature are increasingly characterized by the writer’s concerns over what is happening to the landscape in question, and what the future might hold in a world where industrial humanity is affecting all ecological processes. Such literature increasingly foregrounds the best available environmental science, and the texts mark a shift from the traditional focus on spiritual connections with the environment, towards more material and functional understandings of the role of humanity in the complex organic and inorganic dynamics that maintain the world’s ecosystems. This dissertation analyzes the emergence of Anthropocenic awareness in selected texts of contemporary American nature writing with reference to its five main features: scientific interest in the function of ecosystems, interest in the agency of matter rendered through what is referred to as material nature writing, the dignification of the overlooked, the environmental landscape of fear, and a turn in the genre towards matters of environmental justice. Even though what I refer to as Anthropocenic nature writing may seem dystopian, this dissertation foregrounds the various ways in which the narrative of confrontation with the human also invites activism and engagement in the hope of stimulating change and environmental justice.

This thesis muddies the idea of singular being, tracing the footprints of nature writer and poet Edward Thomas, from the beginning of his epically creative final four years, to the site where he died in 1917, during the Battle of Arras. It is presented as a series of engagements with landscape, writing, and poetry; affective mapping, chasing memory-prompts, bookmarks and the shock of the poetic. The journeys seek to return to an ‘open’ idea of the geographical imagination, negating a negative, reductionist form of geography; shifting the focus away from sociologically determined notions of mobility. A resident of England for all his life, but with Welsh heritage, Edward Thomas believed he belonged nowhere. His texts: little time capsules, admixtures of social commentary, environmental action, and personal musings, are archaeological exercises, presenting a complicated picture of loss, demonstrating the value of artistic imagination. Loss - and subsequent estrangement from the world - would become his poetic source. This thesis is about trying to understand the relationship between poetry - indeed all ‘land writing’ - and place. How it affects in-place, what it does in-place? To understand this relationship properly it was necessary to consider why, as humans, we write? To find out what the subjective condition of the poet, or writer, emerges out of - in order to relay the experience of meeting poetry in-place. Edward Thomas began as a nature writer and became a poet after much agonizing. This made him a useful subject (object) (neither). Furthermore he suffered a long period of introspection and had a knowledge of Freud and psychoanalysis - which he underwent in 1912. This was played out in what Edna Longley (2008) terms; ‘poetic psychodrama.’ His poems often feature a split self or switch between patient and analyst (Longley, 2008). The Other Man, is his doppelganger, who he plays himself off against: the poems are, as such, multi-voiced, counterpointed, intersubjective. Deleuze and Guattari wrote in A Thousand Plateaus (1988: 3): ‘since each of us was already several, there was already quite a crowd.’ Edward Thomas knew this all too well. From the beginning of this ambulatory homage my psyche became inextricably linked with his.

Coves of Departure: Field Notes from the Sea of Cortez is a literary natural history presented in mixed forms of nature memoir, personal essay and redacted field notes. Intended as narrative nonfiction for general readership, it focusses on the natural history of Mexico’s Baja California peninsula, attending especially to the littoral zone of the Sea of Cortez. Numbered chapters narrate several sea kayak expeditions led by the author to the Isla Espiritu Santo archipelago of Baja California Sur. Chapters chronicling discrete expeditions are sectioned off by two long interludes that describe natural history explorations in the northern state, Baja California. The title essay, which transitions between the second interlude and the final chapter, investigates natural history from the perspective of material ecocriticism,.

Cette thèse examine les représentations des rapports entre l'humain, le monde animal et l'ensemble du monde naturel dans 4 écrits canadiens contemporains (2 en français et 2 en anglais) qui affichent un intérêt marqué pour l'expérience d'une "rencontre" avec la nature. La lecture se concentre sur l'évocation des perceptions du sujet humain parmi la nature, prend en compte les divers aspects "dialogiques" de ces textes, et fait ressortir les différentes modalités ou variations de la représentation des relations entre humain, animal et nature.

The idea of “wilderness,” of nature itself, is being interrogated in history, philosophy, and English departments throughout the academy; books on our place in the natural world have prominent spaces on shelves in bookstores; newspapers feature editorials on climate change and nature preservation. More attention than ever is being paid to environmental philosophers and nature writers as the ongoing climate crisis slowly but steadily worsens. All the while, however, some important thinkers on these subjects of nature and wilderness are utterly forgotten. My thesis focuses on the work of one of these neglected thinkers, the poet and essayist John Haines (1924-2011). Haines’s name is not mentioned often, if ever, in discussions of prominent American nature writers, and I aim to demonstrate why that is an unfortunate exclusion. Guided by his decades as a subsistence hunter and fur-trapper in the Alaskan bush, John Haines offers a perspective on the world outside of us that deserves consideration. I compare and contrast his ideas with those of other nature writers and poets, as well as environmental philosophers and theorists, and argue that he offers a unique and transformative vision of our relationship to the natural world and the non-human animals that live all around us.<br>

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The recent "greening" of Willa Cather Scholarship has initiated new conversations about Cather's use of and dependence on landscape in her fiction. Scholars have frequently noted Cather's reliance on landscape imagery, but this thesis suggests parallels between Cather's and Henry David Thoreau's use of awakening imagery and examines how such parallels work in Cather's environmental discussion of wilderness and environmental communities. There is little direct evidence linking the development of Cather to Thoreau, although their similar use of awakening imagery suggests they comment on similar environmental discussions through their writing, indicating that Cather deserves further attention as a nature writer. Because Thoreau is often identified as the father of modern nature writing, recognizing similarities between Cather and Thoreau further solidifies Cather's place within the canon of American nature writing. This thesis examines how Cather's awakening imagery in The Song of the Lark is similar to Thoreau's ideas of awakening in Walden. The comparison elucidates Cather's dependence on landscape that evolves into a deeper ecological discussion in My Ántonia where Cather's characters wrestle with finding a balance between modern industry and land preservation, an issue Thoreau also battled in his time. Preservation becomes an important element in Cather's fiction and is explored in this thesis through concepts of wilderness. Finally, I will address how Death Comes for the Archbishop uses awakening imagery and concepts of wilderness to promote the creation of balanced environmental communities. Cather's ability to employ elements of nature writing in Archbishop makes it her strongest holistic showing as a nature writer. Reading Cather as a nature writer who recognized similar environmental issues as Thoreau forces critics to broaden the canon of American nature writing. Such a reading also expands previous ideas of the form and style of traditional nature writing. Recognizing Cather's dependence on landscape gives nature a voice among other social issues Cather addresses in her writing, namely gender, race, and social status. Identifying Cather as an American nature writer issues a greater call to critics and scholars to re-evaluate other texts within and without of the canon for their ecological significance. Focusing on consistent ecological issues and patterns in American literature will broaden our understanding of the nation's evolving ecological imagination.

There remains in Hawthorne criticism today, despite critical rediscovery of his texts in terms of the public sphere, an echo of denunciation that he did not do the cultural work that his contemporaries did, that he "distrusted" and "punished" women, and that his work is irrelevant to today's young readers. He has been largely neglected, as well, by contemporary environmental critics who have found nature in his texts to be insufficiently mimetic. This ecocritical reading of Hawthorne in conjunction with that of Catharine Maria Sedgwick and Sarah Orne Jewett resolves these critical problems in that he is established as a nature writer, narratively rendering nature observation (sketches) and an environmental agenda (tales and novels) of expiation for maternal wilderness penetration. The all-important work of Hawthorne might then be called ecological, making him highly relevant in today's world. He is relevant in terms of women, as well, as nature unfolds in gendered terms in his works, and he, along with Sedgwick, positions the human female at scenes of primal violence at the heart of New England colonization, which set in motion the devastation of the American wilderness. Hawthorne's female is a corrective presence to which males remain blind. Jewett envisions a post-white-masculine-hegemonic world of female ascendancy, based on female symbiosis with nature, the fruition of Hawthorne and Sedgwick's preferencing of the female. Environmental criticism examines the human-nature relationships and ecological subtexts in literary texts and encompasses a critique of American culture, a gendered understanding of the landscape, an application of geographical discussion of place and of concepts from ecology and conservation biology. It employs a multi-disciplinary perspective and calls for the addition of "worldnature" or "environmentality" to the categories of cultural criticism. This ecocritical approach combines the historical philosophical, deconstructive, and psychoanalytic perspective of Patocka, Lacan, Derrida, and Staten with ecofeminism, integrating matters of geology, ecology, art, nature writing, and quantum mechanical physics. / English

This thesis reads John Ashbery as a major poetic thinker about nature whose work convenes a multitude of nature writing traditions, from classical pastoral to the 21st-century eco-sublime. Challenging a critical consensus that would cast Ashbery as either a belated romantic in search of lost nature or an arch-postmodernist who dissolves "nature" into text, this study reveals his deep historical awareness of the transmission and collision of literary ecologies. The poet who emerges delights in putting different poetic natures into contact with each other—and in humorously making nature unnatural. Surveying Ashbery’s long historical moment, the thesis uses four terms of critique—transparency, vagrancy, flow, and badness—to map his "invisible terrain." Chapter one historicizes Ashbery’s turn to a poetics of contradictory "transparencies" during his sojourns in France from 1956-1965 and his concurrent dream of writing poems that would be like "natural landscapes" in a world of "painted ones." Chapter two considers the pastoral and anti-pastoral topoi of Ashbery’s Vietnam-era poetry and his tendency to "wander away" from political commitment. Chapter three examines Ashbery’s recurrent tropes of "flow" and his tendency to literalize the stream-of-consciousness metaphor and "dissolve" his own style at decisive moments of his career. Chapter four reads the "bad" nature poetry of Ashbery’s late period (1987 to the present) as the culmination of a career-long investment in camp irony’s "good taste of bad taste" and as a response to ecological crisis. The coda, a survey of Ashbery’s critical prose, examines his penchant for “a completely new kind of realism."

Doctor of Philosophy / Department of Geography / Kevin Blake / With their windswept ridges and wind-rent skies, prairies and plains have often been denigrated as nothing but nothing—empty, meaningless, valueless space. Mountains and forests, oceans and deserts have been praised and protected while vast expanses of undulating grasslands have been plowed under, grazed over, used, abused, maligned. Once the largest ecosystem on the North American continent, wild prairies now persist mainly in overlooked or unwanted fragments. In part, it’s a matter of psychology; some people see plains as visually unpleasing (too big, too boring) or physically alienating (too dry, too exposed). It’s also part economics; prairies seem more productive, more valuable as anything but tangles of grass and sage. But at heart, it’s a matter of sociocultural and individual biases; people seeking bucolic or sublime landscapes find “empty,” treeless skyscapes flat and dull, forgettable. Scientific, social, and especially aesthetic appreciation for plains requires a different perspective—a pause in place—an exploration of the horizon as well as an examination of the minutiae, few people have strived to understand and appreciate undifferentiated, untrammeled space. This research seeks to change that by example, using conscientious, systematic reflection on first-hand experience to explore questions fundamental to phenomenology and geography—how do people experience the world? How do we shape places and how do places shape us?—in the context of plains landscapes. Written and illustrated from the perspective of a newcomer, a scholar, a National Park Service ranger, a walker, a watcher, a person wholly and unabashedly in love with wild places, the creative non-fiction narratives, photoessays, and hand-drawn maps address themes of landscape aesthetics, sense of place, and place-identity by tracing the natural, cultural, and managerial histories of and personal relationships with Arizona’s Petrified Forest National Park, South Dakota’s Badlands National Park, Kansas’s Konza Prairie Long-Term Ecological Research Station, and Wyoming’s Fossil Butte National Monument. Prosaic and photographic meditations on wildness and wilderness, travel and tourism, preservation and conservation, days and seasons, expectations and acceptance, even dreams and reality intertwine to evoke and illuminate the inspiring aesthetic of spacious places—Zen of the plains.