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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Le fantasme et ses effets sur la sexualité féminine / The fundamental fantasy and its effects on female sexuality / A fantasia fundamental e seus efeitos na sexualidade feminina

D'Icarahy, Marlise 30 January 2015 (has links)
La thèse examine les effets du fantasme sur la sexualité féminine de certaines femmes névrotiques rencontrées à l’occasion de ma pratique clinique. Le fantasme est une structure axiomatique singulière de rapport avec l'Autre, qui a une dimension réelle, symbolique et imaginaire. Freud, (1908a/2006), dans Fantasmes hystériques et ses relations avec la bisexualité, avait déjà indiqué que la satisfaction sexuelle est composée par l'activité physique fusionnée à l´évocation d'un fantasme. Dans 1919a/2006, il annonce qu´il y a un fantasme qui permet l´avenir de la jouissance. Le surprenant est que cette jouissance est masochiste. Lacan prend les coordonnées de cette structure grammaticale qui se répète et propose le mathème du fantasme, $ <> a, qui résume le berceau du sujet du désir devant l´objet a dans un rapport spécifique avec l'Autre. Cela est la structure perverse et axiomatique du sujet, puisque qu´elle décrit, pour les femmes névrotiques écoutées, leurs positions inconscientes constantes de jouissance par rapport à l'Autre. Lacan appelle ce fantasme de "celui qui reste", parce qu’il manifeste "un rapport essentiel du sujet au signifiant" (LACAN, 1957-1958, Leçon de 12 Févr. 1958, Séminaire 5: 243fr). Jacques-Allan Miller dit que ce fantasme "nous amène à la dimension éthique de la psychanalyse" (MILLER, 1983/1987: 96). Cette recherche étudie donc des effets de cette position fantasmatique unique de jouissance sur la sexualité féminine et sur les autres domaines de la vie - l'amour, le travail. / The thesis examines the effects of fundamental fantasy in female sexuality in the field of neurosis. The fundamental fantasy is an axiomatic structure of relationship with the Other, which has a real, symbolic and imaginary dimension. Freud (1908a/ 2006), in Hysterical fantasies and their relation to bisexuality, had already indicated that sexual satisfaction is composed of physical activity fused to the evocation of a fantasy. In 1919a / 2006, he announced the discovery of a specific fantasy that allows access to the female and male sexual satisfaction. The most surprising, revealed to him during analysis, was that the sexual satisfaction in question was masochistic. Lacan takes the coordinates of this fantasy structure, and proposes the fantasy matheme, $ <> a. This structure summarizes the coordinate singularities of sexual satisfaction and desire. Lacan calls this fantasy of "that which stays", once it expresses "an essential relationship of the subject to the signifier" (LACAN, 1957-1958 / 1999: 252). Jacques-Allan Miller says that this fantasy "brings us to the ethical dimension of psychoanalysis" (Miller, 1983/1987: 96). This research studies the effects of this fantasy in female sexuality, love and work after listening women in the field of neurosis.
2

O papel de Deus na cura segundo Viktor Emil Frankl

Machado, Ana Enésia Sampaio 12 May 2010 (has links)
Made available in DSpace on 2016-04-25T19:21:04Z (GMT). No. of bitstreams: 1 Ana Enesia Sampaio Machado.pdf: 545124 bytes, checksum: c4c7593cf29959775d3c7ace78f9da6b (MD5) Previous issue date: 2010-05-12 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This paper addresses the relationship between God and the cure of meaningless neuroses. From the works of Viktor Frankl, the Viennese psychiatrist and psychologist, this paper describes what are these neuroses, called noogenics, neuroses that have their origin in the dimension of the human existence. The concept of noogenic neurosis goes beyond a psychophysical condition, therefore, to the author, the human being is essentially spiritual. This spiritual core, around which are grouped the psychic and physical, is responsible for the moral conscience, love and art. As the modern man deviates himself away from his religion, he has increased the existential emptiness, because he can not find a reason for his actions, which can lead to a lack of meaning, characteristic of noogenic neurosis. Thus, the man would get ill in his spirituality. For this type of illness, Frankl has created the Logotherapy. A specific type of such spiritual disease is the mass neurosis, which is the highlight of this research. For the author, God, who is the ultimate meaning of human existence, dialogues with the man when he talks to his own moral conscience, which is transcendent. Using the concepts of God and man given by the author, this research addresses the relationship between human being and the transcendence and how it would, through this relationship, and a subsequent meeting with the meaning, the cure of the mentioned neuroses / Este trabalho aborda a relação entre Deus e cura das neuroses da falta de sentido. A partir das obras de Viktor Frankl, psiquiatra e psicólogo vienense, descreve quais seriam essas neuroses, denominadas noogênicas, neuroses que têm sua origem na dimensão da existência humana. O conceito de neurose noogênica vai além de uma patologia psicofísica, pois, para o autor, o homem é essencialmente espiritual. Esse núcleo espiritual, em torno do qual se agrupam o psíquico e o físico, é o responsável pela consciência moral, pelo amor e pela arte. O homem moderno, ao se afastar de sua religiosidade aumentou o vazio existencial, pois não encontra o porquê de suas ações, o que pode gerar uma ausência de sentido, característica da neurose noogênica. Assim, o homem adoeceria em sua espiritualidade. Para esse tipo de adoecimento, Frankl criou a Logoterapia. Um tipo específico de tal doença espiritual é a neurose de massa, que tem um destaque nesta pesquisa. Para o autor, Deus, que é o sentido último da existência humana, dialoga com o homem quando este conversa com sua própria consciência moral, que é transcendente. Utilizando os conceitos de Deus e de homem dados pelo autor, esta pesquisa aborda a relação entre o ser humano e a transcendência e como se daria, através dessa relação, e de um conseqüente encontro de sentido, a cura das neuroses citadas

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