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published_or_final_version / Public Administration / Master / Master of Social Sciences

Tthis presented work is focused on a issue of atypical burials in medieval Bohemia. There are groups of people and the reasons which they led a community to such an action at that time. This work contains a summary of selected sites with the mentioned specific graves. Analysis and evaluation of character and significance of atypical burials in a medieval community is a part of this work.

The burial area BRiG 3117 (Coyungo) was investigated during the PABRiG (Proyecto Arqueológico Bajo Río Grande). It consists of four burial contexts with about 25 individuals (MNI) and a considerable amount of pottery, textiles and gourd fragments among others. One of the textiles is part of a famous piece housed at Dumbarton Oaks. It is the most significant and complex compound known from the south coast during Late Formative times despite its heavy previous looting. In this paper the material evidence is presented in a preliminary form and some concerning interpretations are offered. / El área funeraria BRiG 3117 (Coyungo) fue investigada en el marco del Proyecto Arqueológico Bajo Río Grande de Nazca. Se trata de un conjunto de cuatro contextos funerarios con unos 25 individuos (NMI) y una cantidad elevada de restos de cerámica, textiles, mates y otros. Uno de los fragmentos pertenece a una famosa pieza de la colección de Dumbarton Oaks. Es el conjunto más complejo y significativo del Periodo Formativo Tardío de la costa sur conocido hasta la fecha, pese a que estaba saqueado. En este trabajo se presentan las evidencias en forma preliminar y se ofrecen algunas interpretaciones al respecto.

1999 Dozier Award Winner / This paper examines critically several key assumptions that have guided many archaeological interpretations of prehistoric mortuary assemblages. It is argued that more sophisticated models of mortuary deposition need to be incorporated into research that attempts to reconstruct community structure and other sociological variables from variation in grave assemblages. To illustrate this point, and to begin to build such models, a study of artifacts deposited in mortuary contexts was conducted by the author in a major urban center in Arizona in 1996. Several different behavioral pathways through which objects enter mortuary contexts are identified in this study, and some general material correlates for each are specified. This study also provides a vehicle for exploring preliminarily how, and to what extent, various forms of mortuary depostion are related to the social identities of the deceased. Finally, a synthetic model is developed which seeks to explain variation in mortuary deposition in terms of behavioral interactions between the living, on the one hand, and the deceased and various classes of material culture, on the other. It is hoped that the general models and material correlates developed through this study can be elaborated by prehistorians to bolster inferences drawn from specific mortuary populations and to explore previously-uncharted realms of mortuary behavior in the past.

This work of creative nonfiction is a hybrid of memoir, essay, cultural critique, and, to a lesser extent, literary journalism. The central autobiographical thread is my brother's shocking and violent murder at the hands of law enforcement, its handling by the media and subsequent trip through the American criminal justice system, and the spiraling effect of such trauma on family and friends. However, the text goes beyond a personal account of loss to illuminate the intersection between the personal and the universal: the way that the individual political subject embodies our cultural and systemic atmosphere of grief, alienation, confusion, powerlessness, violence, and corruption. This examination also necessarily raises questions about the social and personal consequences of individual and systemic decisions, as well as the role of rhetoric in attempts to justify such decisions and discourage activism. / Department of English

This study concerns 28 Roman Iron Age Germanic burial grounds located in proximity to the river Elbe (dt. "Elbegermanen"). Situated in the northern German states Brandenburg, Hamburg, Lower Saxony, Mecklenburg-Vorpommern, Saxony-Anhalt, Schleswig-Holstein and dated 0-300 AD (Earlier Roman Imperial Period); the sites primarily consist of urn burials and have been interpreted as separated by gender. Although a debated issue in German archaeology, critical questions derived from theoretical problematization have usually been omitted from the discourse. This study aims to discuss gender theory to address this research gap. Geographical patterns have been explored through a spatial analysis and reconstruction of the Roman Imperial landscape. Two sites are compared in case studies and the end results connect the theoretical discussions and GIS-analysis. The results show that the combination of a large-scale regional analysis and small-scale analysis of specific sites is beneficial in order to acknowledge the varieties and move beyond the interpretations that dominate the prevalent discourse.

This thesis is centered on the roles of wooden chamber tombs in defining, negotiating and reinforcing status and identity of their owners in early imperial China. The archaeological materials under discussion are wooden chamber burials in the mid-Yangzi region, including the modern provinces of Hubei, Hunan, Sichuan and north Anhui. The first reason why I have chosen this area is because these tombs are well-preserved and provide excellent examples to examine the different material expressions of rank and status at each rank in mortuary contexts. They are complemented by some extensive contemporary texts written on bamboo strips recently discovered in the same general area. The waterlogged burial environment in the mid-Yangzi region allows organic materials, such as textiles, lacquers and bamboo manuscripts, to survive while in other regions, such as the Central Plain, they often perished. Secondly, these tombs are also of a traditional form—constructed as a wooden chamber dug into a vertical pit, and can therefore be considered in relation to earlier Zhou practices. Wooden chamber tombs started to flourish from the eleventh century and became more elaborate from the sixth to the first century B.C. From the first century onward, such a burial type still prevailed in the mid-Yangzi region, while they were replaced by horizontal tombs built with bricks or stones in other areas. Many scholars have, therefore, regarded the prevailing timber structure in the area as a cultural continuity from Zhou system. They interpret them in terms of funeral regulations, especially linking them to archaic ranks and ritual norms drawn from transmitted texts. However, many of these texts that archaeologists consult and cite were written long after the burials and sites were constructed and used. These later texts were modified and passed through many editorial hands over the centuries, and there are considerable inconsistencies between different textual sources. Therefore the second reason why I have chosen this area is because it provides data demonstrating that the text-centered assumptions with respect to archaeological material do not contribute to a better understanding of social relationships in early Han society. Thirdly, there is a strong connection with local Chu tombs. The Jianghan Plain was the heartland of the Chu state before the Qin unification. The tomb construction of the Chu state incorporates a striking preference for timber structures. The timber structure tombs grew more widespread and dominant in this area during the early Han dynasty. In using multiple burial chambers and nested coffins, the local Han elites in the mid-Yangzi region seem to have followed the Chu mortuary practice, as well as in burying a large number of lacquers and bamboo manuscripts. The abundant material evidence of Chu tombs in the area sheds light on understanding of changes in funerary beliefs, showing that the tombs were arranged to meet specific needs of tomb owners. Rather than simply seeing a wooden chamber burial as a passive reflection of written regulation, I consider it as a medium for conveying the different thoughts of its owner and their associates. The material evidence manifested the status and identities of the deceased in concrete physical form. The burial assemblages belong to carefully planned contexts, and serve to constitute idealized social relations, rather than necessarily mirroring day to day reality. As such, burial evidence not only exhibited a part of the biography of the dead, but also expressed identity and socio-political claims of the living. This thesis will show that rank is not the only and major determinant, but is accompanied or outperformed by status and identity. The period covered by this thesis is the initial stage of early imperial China. The Western Han Empire (206 B.C.--A.D. 25) is traditionally regarded as a period when a unified social, political, and ideological framework was initially established. In 202 B.C., Liu Bang (256--195 B.C.) from the former Chu state in eastern China, defeated Xiang Yu (232--202 B.C.) and set up the Western Han imperial court, with its capital in Chang'an (modern Xi'an, Shaanxi province). The Han Empire was briefly interrupted by the Xin Dynasty (A.D. 9--23), established by Wang Mang (45 B.C.--A.D.23), a Confucian official from the Liu family. This interregnum divides the Han dynasty into two periods: the Western Han (206 B.C.--A.D.9) and the Eastern Han (A.D.25--220).

This thesis analyzes the structure, technique and iconography of an embroidered burial mantle from Wari Kayan Necropolis on the Paracas Peninsula, Peru, which dates between approximately 100 B.C. and A.D. 100. The mantle is currently in the collection of the American Museum of Natural History in New York City (Accession no. 41.2/632), and will be referred to subsequently as the AMNH mantle. This study will consist of a structural analysis of the burial mantle, addressing the design of the textile and the iconography. In addition to examining the origin and iconography of the double-headed bird motif which appears throughout the mantle, this study analyzes technical and design considerations involved in the creation of the mantle, including style of embroidery, structure, and color repeats. Ethnographic studies of Andean cultures will also be considered in the analysis of the symbolic and ritual aspects of textiles, and how they relate to the symbolic function of the mantle in its burial context.

The phenomenon of the reuse of prehistoric monuments—notably Bronze Age barrows—for early medieval burial has long been recognised as remarkably prevalent in the archaeological record. This systematic study of the landscape context of ‘Early-Middle Saxon’ burial in Wessex assumes a broader outlook, and considers all aspects of the antecedent landscape which may have influenced the siting of funerary locales. Engaging primarily with archaeological evidence, complemented by documentary and place-name sources, it examines the influence of topography, land-use, territorial organisation, and perceptions of ancient features on the location of burial sites, and the role played by burial in the formation of group identities. Moreover, it investigates the emergence and evolution of the practice of monument appropriation, and its exploitation and adaptation by an increasingly defined elite class. The selection of three case study counties—Wiltshire, Hampshire and Dorset—within a discrete area of southern England which, by the latter part of the period of study, had been incorporated into the kingdom of Wessex, allows the evidence to be examined at local and sub-regional levels, and facilitates supra-regional comparisons. The burial record is scrutinised and analysed with the aid of Geographical Information Systems (GIS) in order to construct a detailed picture of the influence of topography and other aspects of the natural and man-made environment on burial location. It also reveals the significant impact that antiquarian and modern archaeological investigation patterns have had on the distribution and nature of the burial record.