Spelling suggestions: "subject:"northern ireland"" "subject:"northern breland""
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Northern Irish children's understanding of peace, war and strategies to attain peaceMcLernon, Frances Lily Marian January 1998 (has links)
No description available.
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Crisis management : case studies from the Royal Ulster ConstabularyLawrence, Francis Paul January 1993 (has links)
No description available.
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Social identity and social perceptionHunter, John Alexander January 1993 (has links)
No description available.
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Imagining Ulster in the modern worldBaker, Stephen January 2001 (has links)
No description available.
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Terence O'Neill and the crisis of Ulster unionism : 1963-1969Knox, Martin T. January 2000 (has links)
No description available.
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Louis MacNeice's representations of Anglo Irish identityCarstairs, David January 2002 (has links)
No description available.
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Imagining Ulster : Northern Ireland protestants and Ulster identityDocherty, J. January 2002 (has links)
No description available.
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Acting between the lines : the first five years of the Field Day Theatre CompanyRichtarik, Marilynn J. January 1992 (has links)
No description available.
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A cartography of resistanceMansfield, Alan January 1990 (has links)
No description available.
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Trade unionism and sectarianism among Derry shirt workers 1920-1968 : with special reference to the National Union of Tailors and Garment WorkersFinlay, Andrew Robert January 1989 (has links)
The problem at the heart of this study is: to what extent and in what ways was the development of trade unionism in the Derry shirt industry influenced by sectarianism? This problem and my approach to it were elaborated in contradistinction to existing theories of trade unionism in Northern Ireland. According to the main theory, developed most cogently within traditional Irish Marxism, trade unionism was thwarted by sectarianism. I suggest that this theory has more to do with the reductionist and evolutionist assumptions of its authors than with social reality and argue that the relationship between trade unionism and sectarianism is better understood with an approach in which it is recognised that both of these institutions are constituted through the actions of concrete individuals who are themselves constituted by society, and in which priority is given to the meanings which individuals ascribe to their actions and predicaments. My study is based on interviews with a sample of retired union officials and activists. My respondents were keenly aware of the Catholic-Protestant dichotomy, but, contrary to what traditional Irish Marxists would lead one to expect, they did not regard sectarianism as a significant problem until the 1950s. My analysis of union growth and structure 1920-1952 largely confirmed this view: union densities compared favourably with clothing workers in Britain, and the main factors underlying fluctuations in membership were more or less the same as elsewhere in Britain. Conflict between Protestant and Catholic shirtmakers only became a problem as a result of inter-union rivalry which followed the formation of a breakaway union in 1952. Sectarian conflict was activated by a specifically trade union power struggle, not vice versa, Thus, this study does not merely contradict the prevailing view of the relationship between trade unionism and sectarianism - it inverts it.
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