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Showing 1 to 4 of 4 (0.061 seconds)Spelling suggestions: "subject:"pentekostalisme"" "subject:"pentekostalismen""
| 1 |
Die erediens as uitdrukking van die dinamiese ontmoeting tussen God en mens : 'n pentakostalistiese perspektief / Andreas Petrus du PreezDu Preez, Andreas Petrus January 2014 (has links)
Pentecostalism has, in recent times, undeniably contributed towards the growth of the
church as a whole. Public worship services inherently submit and contribute towards the
meeting between man and God as well as fellowship between the people who form part of
said service. Public services in honor of God speak to the purposes of God and man’s
fundamental desire to meet with our Creator. Consequently, research into this phenomenon
proves vital in determining and even extending the role of the Pentecostal ideology in
correlation to the longevity of honorary public services.
Chapters 2 through 4 shed light on some of the key concepts that clarifies the dynamic
nature of these events, throughout the service wherein the radiant power of God touches the
human heart in some astounding ways.
Exegetic studies have been undertaken into 2 Chronicles 5-7 which examines these
instances of divine meeting in the Old Testament while the second chapter of Acts deals with
the event from a New Testament perspective. In addition to this, 1 Corinthians 11-14 was
utilized to highlight the role of the Holy Ghost as the instigator for divine meeting.
Specific issues addressed by the research include service preparation and the role of music
and its contribution to ambience preceding a meeting between man and God. Moreover, a
keen focus on the sermon and the delivery thereof as well as its progression leading up to
the conclusion and summary in closing and prayer, are all dealt with as part of this study.
This dynamic, in essence, becomes visible through the statement issued by the life of each
disciple as a living testament to this consuming and changing event. Honorary public
services fit the bill as an event to promote divine meeting.
Chapter 5 delves into some of the auxiliary sciences i.e. sociology, communication science,
psychology and the field of antropology. The principles in chapters 2 through 4 are affirmed
by these aspects of science and provide perspective on the practical applications thereof.
All these factors in relation to practice have also been scrutinized through empirical
research. This research clearly places divine meeting as a central to and inseparable from
perceiver experience.
Chapter 7 provides practical guidelines to alternative approaches in practicum. The study
proposes a model whereby certain aspects can be examined from a Pentecostal point of
view in order to tailor services as a dais for divine meeting. Most importantly it should be
evident in the life of the participant that they have truly encounter God. This meeting is the
prime objective and at the heart of public service. It serves and should always serve as a
doorway to Christian life. / PhD (Liturgics), North-West University, Potchefstroom Campus, 2014
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| 2 |
Die erediens as uitdrukking van die dinamiese ontmoeting tussen God en mens : 'n pentakostalistiese perspektief / Andreas Petrus du PreezDu Preez, Andreas Petrus January 2014 (has links)
Pentecostalism has, in recent times, undeniably contributed towards the growth of the
church as a whole. Public worship services inherently submit and contribute towards the
meeting between man and God as well as fellowship between the people who form part of
said service. Public services in honor of God speak to the purposes of God and man’s
fundamental desire to meet with our Creator. Consequently, research into this phenomenon
proves vital in determining and even extending the role of the Pentecostal ideology in
correlation to the longevity of honorary public services.
Chapters 2 through 4 shed light on some of the key concepts that clarifies the dynamic
nature of these events, throughout the service wherein the radiant power of God touches the
human heart in some astounding ways.
Exegetic studies have been undertaken into 2 Chronicles 5-7 which examines these
instances of divine meeting in the Old Testament while the second chapter of Acts deals with
the event from a New Testament perspective. In addition to this, 1 Corinthians 11-14 was
utilized to highlight the role of the Holy Ghost as the instigator for divine meeting.
Specific issues addressed by the research include service preparation and the role of music
and its contribution to ambience preceding a meeting between man and God. Moreover, a
keen focus on the sermon and the delivery thereof as well as its progression leading up to
the conclusion and summary in closing and prayer, are all dealt with as part of this study.
This dynamic, in essence, becomes visible through the statement issued by the life of each
disciple as a living testament to this consuming and changing event. Honorary public
services fit the bill as an event to promote divine meeting.
Chapter 5 delves into some of the auxiliary sciences i.e. sociology, communication science,
psychology and the field of antropology. The principles in chapters 2 through 4 are affirmed
by these aspects of science and provide perspective on the practical applications thereof.
All these factors in relation to practice have also been scrutinized through empirical
research. This research clearly places divine meeting as a central to and inseparable from
perceiver experience.
Chapter 7 provides practical guidelines to alternative approaches in practicum. The study
proposes a model whereby certain aspects can be examined from a Pentecostal point of
view in order to tailor services as a dais for divine meeting. Most importantly it should be
evident in the life of the participant that they have truly encounter God. This meeting is the
prime objective and at the heart of public service. It serves and should always serve as a
doorway to Christian life. / PhD (Liturgics), North-West University, Potchefstroom Campus, 2014
|
| 3 |
Radikale en gedifferensieerde universumgerigte pentekostalismeCordier, Antonie 11 1900 (has links)
Text in Afrikaans / In hierdie navorsingstuk word 'n totaal nuwe Radikale en gedifferensieerde Universumgerigte aanloop tot die teologie, die peumato/ogie en veral die ou klassieke pentekosta/isme se eng partikularistiese en sogenaamde unieke elitistiese geestesdoopmodel krities teologies-filosofies ondersoek. Hoewel die moderner neopentekostalistiese oftewel charismatiese weergawe van klassieke pentekostalisme aandag kry om as kriterium van vergelyking le dien, val die hoofklem op klassieke pentekosta/isme.
Uiteraard kom die verskillende Geesdoopmodelle pertinent aan die orde. En in die lig hiervan poneer hierdie studie dan 'n kraaknuwe globalistiese Geesdoopmodel, genaamd die RGU-Geesdoopmodel wat dui op 'n Radikale en Gedifferensieerde Universumgerigte Geesdoopmodel.
Hierdie nuwe RGU-Geesdoopmodel impliseer logiesgewys dan ook 'n radikale revolusionere paradigmatiese ommeswaai van en verandering in die ou klassieke Geesdoopperspektiewe. Noodwendig impliseer dit ook 'n grater oopspanning van die teologies-wetenskaplike navorsingspeelveld en die interverwante relasies daarvan met alle teologiese en nie-teologiese wetenskappe en bedrywe, met alle kerklike en nie-kerklike kaders, met alle
religieuse en nie-religieuse kringe, asook met alle teoretiese en praksiologiese ingesteldhede.
Gebiedsafbakening is dus ook gebiedend noodsaaklik en onontbeerlik. Die sentrifigale vernouing van die studieskopus hanteer dan uiteraard net die essensieile teologies-wysgerige en praksiologiese impakte, nie net op die ou klassieke pentekostalisme nie, maar ook op alle teologiee en alle filosofiee en alle wetenskappe, wat op 'n samehangende holisties-geintegreerde wyse universumgerig tot een groot globale geheel omskep word / In this research a totally new Radical and Differentiated Universal-directed approach to theology, pneumatologyand particularly the old classical pentecostalism's narrow particularistically and so called unique elitistic model of Spiritbatism is critically investigated on theological-philosophical levels. Though the moderner
neo-pentecostalistic or rather charismatic rendering of classical pentecostalism receives attention to serve as criterion for comparison, the main focus is on classical pentecostalism.
Naturally the different models of Spiritbaptism comes pertinently on the table. And in the light of this, our study
propose a brand new globalistic model for Spiritbaptism, namely the RDU-Spiritbaptism-mode lwhich signifies a Radical and Differentiated Universal-directed model of Spiritbaptism.
This new RDU-Spiritbaptism-model also logically implies a radical revolutionary paradigmshift and tum-about in the old classical Spiritbaptism perspectives. This inevitably also implies a widening of the theological-scientific field and the interrelatedness thereof with all theological and non-theological sciences and professions, with all
ecclesiological and non-ecclesiological scopes, with all religious and non-religious circles, as well as all theoretical and praxiological inclinations.
Confinement of territory is thus also imperatively essential and indispensable. The centrifical narrowing of the studyscope handles naturally only the essential theological-philosophical and praxiological impacts, not only on the old classical pentecostalism, but also on all theologies and all philosophies and all sciences which are all
transformed in a coherent holistically interconnected fashion to one great universal whole / Philosophy, Practical & Systematic Theology / D. Th. (Systematic Theology)
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| 4 |
Radikale en gedifferensieerde universumgerigte pentekostalismeCordier, Antonie 11 1900 (has links)
Text in Afrikaans / In hierdie navorsingstuk word 'n totaal nuwe Radikale en gedifferensieerde Universumgerigte aanloop tot die teologie, die peumato/ogie en veral die ou klassieke pentekosta/isme se eng partikularistiese en sogenaamde unieke elitistiese geestesdoopmodel krities teologies-filosofies ondersoek. Hoewel die moderner neopentekostalistiese oftewel charismatiese weergawe van klassieke pentekostalisme aandag kry om as kriterium van vergelyking le dien, val die hoofklem op klassieke pentekosta/isme.
Uiteraard kom die verskillende Geesdoopmodelle pertinent aan die orde. En in die lig hiervan poneer hierdie studie dan 'n kraaknuwe globalistiese Geesdoopmodel, genaamd die RGU-Geesdoopmodel wat dui op 'n Radikale en Gedifferensieerde Universumgerigte Geesdoopmodel.
Hierdie nuwe RGU-Geesdoopmodel impliseer logiesgewys dan ook 'n radikale revolusionere paradigmatiese ommeswaai van en verandering in die ou klassieke Geesdoopperspektiewe. Noodwendig impliseer dit ook 'n grater oopspanning van die teologies-wetenskaplike navorsingspeelveld en die interverwante relasies daarvan met alle teologiese en nie-teologiese wetenskappe en bedrywe, met alle kerklike en nie-kerklike kaders, met alle
religieuse en nie-religieuse kringe, asook met alle teoretiese en praksiologiese ingesteldhede.
Gebiedsafbakening is dus ook gebiedend noodsaaklik en onontbeerlik. Die sentrifigale vernouing van die studieskopus hanteer dan uiteraard net die essensieile teologies-wysgerige en praksiologiese impakte, nie net op die ou klassieke pentekostalisme nie, maar ook op alle teologiee en alle filosofiee en alle wetenskappe, wat op 'n samehangende holisties-geintegreerde wyse universumgerig tot een groot globale geheel omskep word / In this research a totally new Radical and Differentiated Universal-directed approach to theology, pneumatologyand particularly the old classical pentecostalism's narrow particularistically and so called unique elitistic model of Spiritbatism is critically investigated on theological-philosophical levels. Though the moderner
neo-pentecostalistic or rather charismatic rendering of classical pentecostalism receives attention to serve as criterion for comparison, the main focus is on classical pentecostalism.
Naturally the different models of Spiritbaptism comes pertinently on the table. And in the light of this, our study
propose a brand new globalistic model for Spiritbaptism, namely the RDU-Spiritbaptism-mode lwhich signifies a Radical and Differentiated Universal-directed model of Spiritbaptism.
This new RDU-Spiritbaptism-model also logically implies a radical revolutionary paradigmshift and tum-about in the old classical Spiritbaptism perspectives. This inevitably also implies a widening of the theological-scientific field and the interrelatedness thereof with all theological and non-theological sciences and professions, with all
ecclesiological and non-ecclesiological scopes, with all religious and non-religious circles, as well as all theoretical and praxiological inclinations.
Confinement of territory is thus also imperatively essential and indispensable. The centrifical narrowing of the studyscope handles naturally only the essential theological-philosophical and praxiological impacts, not only on the old classical pentecostalism, but also on all theologies and all philosophies and all sciences which are all
transformed in a coherent holistically interconnected fashion to one great universal whole / Philosophy, Practical and Systematic Theology / D. Th. (Systematic Theology)
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