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Submitted by admin tede (tede@pucgoias.edu.br) on 2018-10-01T19:12:33Z No. of bitstreams: 1 DANIEL MARTINS SOTELO.pdf: 1690135 bytes, checksum: 3a0e342d99bfc3b0cf4d1d97b4cce33a (MD5) / Made available in DSpace on 2018-10-01T19:12:33Z (GMT). No. of bitstreams: 1 DANIEL MARTINS SOTELO.pdf: 1690135 bytes, checksum: 3a0e342d99bfc3b0cf4d1d97b4cce33a (MD5) Previous issue date: 2018-06-26 / SOTELO, Daniel Martins. The Torah and the Deuteronomic History: Revisions under persian influence in the socio-historical context of the post- exilic period. Post-Graduate Program Stricto sensu in Religious Studies Pontifical Catholic University of Goiás, 2010. The state of the question concerning the terminologies of the Tetrateuch, Pentateuch, Hexateuch and Enneateuch is revisited in this thesis. The social, political, religious, literary questions as well as the end of the persian empire are emphasized. One can verify that during this period the texts were reformulated due to Persian demands. It can be observed in this composition of texts that there were evident modifications and insertions from priestly and deuteronomist editions in the books of the Torah and the Former Prophets. The socio-historical context and the documentary sources of the Persian Period are analyzed in order to comprehend the reconstruction of the Torah texts and the Deuteronomic History. These revisions are discussed in terms of the North American model of the Canonical Approach, in terms of a Latin American reading of the Torah and Deuteronomic History, in terms of the Law in and beyond Torah. The reformulations of the writings of the Torah and Deuteronomic History are described and the reformulations of these texts in the Post-Exilic Period. The edition and the deuteronomist revisions in the writings of the Deuteronomic History that occurred due to the influence of the Law and the socio-historical context of this period as well as the later editions and the deuteronomist traditions in the narratives of Samuel and Kings are studied together with later editions and deuteronomist traditions of the Joshuah and Judges narratives. / SOTELO, Daniel Martins. A Torah e a Obra Historiográfica Deuteronomista: As Revisões sob a Influência Persa no Contexto Sócio-Histórico do Pós- Exílio. Programa de Pós-Graduação Stricto Sensu em Ciências da Religião: Pontifícia Universidade Católica de Goiás, 2010. A tese revisita o estado de questão das terminologias do Tetrateuco, Pentateuco, Hexateuco e Eneateuco. Enfatizam-se as questões sociais, políticas, religiosas, literárias e o fim deste império persa. Verifica-se que nesse período os textos foram reformulados em razão das exigências da política persa. Observa-se que, nessa composição dos textos, houve modificações sensíveis e foram inseridos textos de redações Sacerdotais e de redações Deuteronomistas nos livros da Torah e dos Profetas Anteriores. Analisa-se o contexto sócio-histórico e as fontes documentais no Período Persa para a compreensão das reconstruções dos textos da Torah e da Obra Historiográfica Deuteronomista. Fala-se das revisões a partir do modelo norte-americano do cannonical approach; da leitura sobre a Torah e da Obra Historiográfica Deuteronomista a partir da America Latina; da lei na Torah e para além dela. Descrevem-se as reformulações dos escritos da Torah e da Obra Historiográfica Deuteronomista; as reformulações desses textos no pós-exílio. Discutem-se a redação e as revisões Deuteronomistas nos escritos da Obra Historiográfica Deuteronomista sob a influência da lei e do contexto sócio-histórico do pós-exílio; as redações posteriores e as tradições do Deuteronomista nas narrativas de Samuel e Reis; as redações posteriores e a tradições Deuteronomistas nas narrativas de Josué e Juízes.

Divorce is an event that can have profound psychological consequences for children of all ages. Vast research has shown that children from divorced families suffer from short and long-term negative effects such as mental health problems (i.e. anxiety and depression) and interpersonal relationship issues. Exposure to parental conflict and triangulation are two of the strongest influences in a child's adjustment to divorce and their psychological well-being. Previous literature has focused on predominately white populations. Much less is known about minority cultures; specifically Iranian populations and the impact of divorce on child adjustment and mental health. Only a few studies have focused on Iranian children and divorce, however these studies were conducted in Iran and information was limited. Iranian culture greatly values family stability. Ethnic group memberships and culture are central elements in an Iranian-Americans sense of self. With divorce, these individuals typically lose all three. The purpose of this study was to explore and understand the impact of culture on Iranian children experience of parental divorce in the United States. 41 Iranian-American and 2 Iranian-Canadian adult children of divorce, ranging in age from 18 to 46 years, participated in an online self-report survey measuring adjustment to divorce, beliefs about separation, anxiety, stress, resilience, and perceptions of divorce. Open-ended questions were used to capture unique aspects of culture that influenced their experience. Specifically questions were designed to explore how Iranian children perceive their experience of divorce compared to divorced children in other cultures. Overall quantitative results indicated that adult Iranian children of divorce who had lower levels of adjustment to the divorce and higher reports of irrational beliefs about parental separation as children/adolescents also had higher levels of stress and anxiety as adults. Additionally, individuals who perceived that Iranian culture had an impact on their divorce experience also reported lower levels of adjustment to divorce and higher prevalence of irrational beliefs about parental separation/divorce. Qualitative results included important cultural aspects and perceptions of divorce that are unique to the Iranian community. Aspects of divorce that were related to being Iranian included cultural stigma and judgment, loss of culture and familial support, and psychological distress and shame. Furthermore, results from this study provide new insight into how cultural aspects impact the child's psychological well-being, overall adjustment, beliefs about separation, stress, and anxiety. Therapeutic implications are discussed as well as limitations, strengths, and suggestions for future research.

This thesis offers an interpretation of the myth of Theseus and the Minotaur that accounts for its popularity in fifth century Athens. The myth of the Minotaur had particular political resonance in Classical Athens because of the Minotaur’s hybrid character and eastern connotations. In the wake of the Persian wars, Theseus came to embody Athenian democratic and anti-Barbarian ideals. His canonical opponent, the Minotaur, represented the enemy of the Athenian citizen: an eastern hybrid such as the Persian/Carian/Lycian groups of Anatolia and the east. By aligning the Minotaur with his Near Eastern origins, the story of Theseus sailing to confront the Minotaur can be viewed as the story of Greeks, specifically Athenians, facing what was for them, very real threats from the east. By integrating iconographical and mythological evidence for the myths of Theseus and placing the Minotaur myth within the wider historical and political context of fifth century Athens, this thesis shows that the hybrid Minotaur was a stand in for the Persians. / Graduate

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L’image de la Perse et des Perses occupe une place importante dans l’œuvre d’Ammien Marcellin, un Syrien hellénisé du IVe siècle, auteur d’un ouvrage historique écrit en latin. La présente recherche, qui replace le sujet dans le reste de la tradition romaine et la tradition arabo-persane, s’articule en trois parties : « Ammien, une source majeure ? », « L’image de la Perse chez Ammien : l’art de la description », et enfin « Les Perses dans le récit du conflit romano-perse de 354 à 378 : l’art du portrait et de la narration ». Il en ressort qu’Ammien a adopté un point de vue romain, tout en se distinguant de la tradition historiographique romaine antérieure. Il se démarque également de la tradition arabo-persane. Ammien, auteur atypique de par ses origines et du sujet qu’il traite, l’est aussi par son écriture. / The image of Persia and Persians occupies an important place in the work of Ammianus Marcellinus, a hellenized Syrian of the 4th century, author of a historical written in latin. The present research, which replaces the subject in the rest of the roman tradition and the arabo-persian tradition, is articulated in three parts : « Ammianus, a major source ? », « The image of Persia at Ammianus : the art of description », and finally, « The Persians on the account of the Romano-Persia conflict from 354 to 378 : the art of the portrait and the narration ». This reveals that Ammianus adopted a roman point of view, while being distinguished from the former roman historiographical tradition. He also dissociates arabo-persian tradition. Ammianus, author atypical from his origins and the subject which it treats, is also by its wrinting.

Esta tese estuda a adivinhação nas sete tragédias supérstites de Ésquilo entendendo-se a adivinhação não no sentido estrito de revelação de fatos futuros, mas no sentido mais amplo de um diálogo que se estabelece entre as instâncias divina e humana valendo-se de formas e recursos variados. Assim, a análise e interpretação destas tragédias priorizam os diversos aspectos deste diálogo divinatório para mostrar a adivinhação como fundamento da construção de estratégias dramáticas na tragédia esquiliana, por informar e definir tanto a peculiaridade desta poética quanto sua visão do mundo. / This thesis studies divination in the seven surviving tragedies of Aeschylus. Divination is taken here not in the strict sense of revelation of future events, but in the broader sense of a dialogue that is established between divine and human levels through a variety of forms and resources. Thus, the analysis and interpretation of these tragedies prioritises the different aspects of this divinatory dialogue, in order to show that divination is the basis for constructing the dramatic strategies in the tragedies of Aeschylus, since it informs and defines both the particular features of this poetics and its view of the world.

A une date mal fixée au cours des années 380, mais généralement placée en 387, l’empereur Théodose, princeps depuis 379, abandonne officiellement les quatre cinquième de l’Arménie aux Perses sassanides. C’est un acte sans précédent : depuis plus de quatre siècles, la plupart de ses prédécesseurs avaient tout mis en œuvre pour maintenir le royaume caucasien dans la sphère d’influence romaine ou, à défaut, neutre face à un Etat iranien menaçant ou jugé comme tel. Dorénavant, la présence de l’Empire y est limitée à une bande de terre étroite située le long de ses frontières orientales et qui s’étend, du nord au sud, de l’extrémité orientale du Pont (Pontus en anglais) à la pointe septentrionale de la Syrie. Le cœur du pays et ses régions les plus importantes d’un point de vue historique et stratégique sont aux mains du grand rival oriental. Comment expliquer ce quasi retrait romain qui établit une situation qui perdurera jusqu’au début du 6ème siècle, une longueur inédite pour un accord entre les deux parties ? L’objectif de notre étude est de répondre à cette interrogation, en distinguant notamment les prémices de cette politique de repli à partir de la seconde moitié du 4ème siècle. / At an uncertain date in the 380's A.D. yet generally set in 387, Emperor Theodose, princeps since 379, officially abandons four fifths of Armenia to the benefit of the Sassanide Persian people. This had never happened before since for over four centuries, most his predecessors had managed to maintain the Caucasian kingdom into the Roman sphere of influence , or even to keep it neutral to a threatening -or considered as such - Iranian state. Now the presence of the Empire is limited to a narrow strip of land located along its oriental borders that stretches over from the eastern end of the Pontus to the northern end of Syria. The heart of the land and its most important regions from a historical and strategical point of view belong to the great opponent from the east. How can we explain this Roman quasi-withdrawal which lead to a situation that will last to the beginning of the 6th century – a period of time for an agreement between the two parties that had never been seen before in history ?Our study aims at answering this question, by identifying more particularly the beginnings of such a withdrawal policy from the second half of the 4th century.

Esta tese estuda a adivinhação nas sete tragédias supérstites de Ésquilo entendendo-se a adivinhação não no sentido estrito de revelação de fatos futuros, mas no sentido mais amplo de um diálogo que se estabelece entre as instâncias divina e humana valendo-se de formas e recursos variados. Assim, a análise e interpretação destas tragédias priorizam os diversos aspectos deste diálogo divinatório para mostrar a adivinhação como fundamento da construção de estratégias dramáticas na tragédia esquiliana, por informar e definir tanto a peculiaridade desta poética quanto sua visão do mundo. / This thesis studies divination in the seven surviving tragedies of Aeschylus. Divination is taken here not in the strict sense of revelation of future events, but in the broader sense of a dialogue that is established between divine and human levels through a variety of forms and resources. Thus, the analysis and interpretation of these tragedies prioritises the different aspects of this divinatory dialogue, in order to show that divination is the basis for constructing the dramatic strategies in the tragedies of Aeschylus, since it informs and defines both the particular features of this poetics and its view of the world.