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Extr. de: Thèse--Lettres--Nancy II, 1984. / Bibliogr. p. 4-5. Index.

The present thesis analyzes the Byzantine mosaic pavements of Phoenicia and Northern Palcatine from a socio-economic perspective, primarily by examining the laying of pavements including technical aspects and bedding, the quality of decoration, the distribution of pavements in time and space, as well as inscriptions which provide names of donors and artists as well as dates. The approach adopted represents a novel alternative and complement to typical interpretations of mosaic floor decoration which overwhelmingly focus on the development and diffusion of style, or provide an exegesis of figurative iconography. Key aspects discussed include the extent to which chronological patterns of mosaic floor laying may be used to gauge economic conditions; the factors which determined the quality and distribution of technique and decoration in different building types; as well as the social mechanisms of patronage. Close scrutiny of the regional mosaic Corpus (which includes the total number of pavements) suggests that mosaic pavements provide a reasonable indication of economic conditions, especially in association with other media (coins, pottery, inscriptions). Together these media paint a historical picture of the economy of the period. Having graded according to four Levels of Complexity all the geometric designs in the Corpus after their codification following the rules devised by the Association Internationale pour l'Etude de la Mosaïque Antique (AIEMA), and with the support of the written ancient sources, it is demonstrated that quality and distribution of technique and style were governed by a combination of factors, notably function, financial expenditure, social use and various socio-economic categories of patrons, liturgy and liturgical level of participation. By building on the methodologies followed and the conclusions reached by other mosaic scholars, this innovative approach has attempted to reintroduce the human element into a discipline focused since the late 1960s on codification and descriptive precision. Revealing the hidden costs underlying the laying of mosaic pavements has presented a new insight into mosaic pavements as tri-dimensional products of team work. Likewise, stripping the literary language of dedicatory formulas down to essential information has challenged the misinterpreting of epigraphic evidence regarding donations and donors. In-depth analysis of Christian mosaic inscriptions has strengthened the pattern of changes plotted by historians of the Early Byzantine period and suggested that Christian patronage of mosaic art is to be equated with the local initiatives of the Church, ecclesiatics and wealthy laymen (or women) as private donors, and more rarely entire village communities. By contrast, scrutiny of the Jewish and Samaritan mosaic inscriptions has highlighted the fact that benefaction emanated from rich and poor alike, and was far more family and community oriented.

This dissertation explores social, cultural and political changes in the region later known as ‘Phoenicia’ during the period of approximately 1300-900 BC. By applying modern approaches to theoretical questions such as the nature of social change, identity, migration and how such phenomena are represented in the archaeological record, this dissertation aims to provide a discussion of Late Bronze/Early Iron Age Phoenicia based on a more solid methodological foundation than has often been the case previously. As well as better illuminating social change occurring within Phoenicia itself, it is hoped that the methodological observations and comparative value of the case-study presented here will prove useful for discussions of the wider social changes occurring in the East Mediterranean at this time. A key observation of this research is that past narratives have placed too much emphasis on the role of external powers such as the Egyptian ‘empire’ or ‘Sea People’ invaders in driving Levantine social change in this period. This dissertation stresses the critical importance of local responses to foreign influence and charts the balance between active choice and constraint by circumstances in shaping the development of the Phoenician polities. It is argued that the most important forms of change which can be identified in the archaeological and written records relate to the construction of identities, especially those of the Phoenician élites. These take the form of a move away from legitimation and identity-negotiation based on foreign contacts, towards greater emphasis on more local, Levantine features. The consequences of this change, it is argued, are felt within social, political, economic, religious and other spheres of life.

Cette étude de l’organisation spatiale des cités phéniciennes et des rapports qu’elles entretiennent avec leurs arrière-pays, entre le règne de Darius III (336-330 av. J.-C.) et l’arrivée de Pompée en Orient (66 av. J.-C.), s’appuie sur un corpus archéologiques de cinquante-trois sites identifiés au Liban, en Syrie et en Israël. Le développement des études phéniciennes à partir du XIXe siècle a favorisé l’étude de problématiques centrées sur le lien entre les Phéniciens et la Méditerranée. L’essor, ces dernières années, d’études abordant les dynamiques spatiales comme témoins du rapport des sociétés anciennes à leur territoire invite à repenser ce lien, en étudiant l’organisation des cités et leurs rapports avec leurs-arrière-pays. Représentés par des réseaux d’interaction et de hiérarchie modélisés entre les cinquante-trois sites du corpus, ces rapports sont examinés au miroir du contexte historique hellénistique. Ce dernier, étudié à échelle régionale et locale, livre les grandes logiques géopolitiques impliquant la Phénicie à cette époque, ainsi que des données qui alimentent la représentation des réseaux. Le croisement des données historiques et des résultats de modélisation des réseaux débouche sur une lecture dynamique des arrière-pays phéniciens, principalement centrée sur le fonctionnement politique et les activités commerciales et religieuses des cités / This study of the spatial organization of the Phoenician cities and the link they maintained with their hinterlands between the reign of Darius III (336-330 BC) and the arrival of Pompey in the East (66 BC) is based on an archeological corpus of fifty-three archeological sites identified in Lebanon, Syria and Israel. The development of Phoenician studies from the 19th century onward favoured approaches focusing on the link between the Phoenicians and the Mediterranean Sea. Today, an increasing number of studies are reconsidering the link between the ancient societies and their territories in the light of spatial analysis. Such an approach is used here to study the Phoenician cities and their hinterlands. The links between the fifty-three sites of the corpus are modeled by spatial interaction networks and hierarchical networks and compared with the Hellenistic historical context. This context is studied on a regional and local scale and explains the general geopolitics of Phoenicia at this time. It is also a source of data used in the network models. The cross referencing of historical data and network models offers a dynamic view of the Phoenician hinterlands mostly centered on the political functioning and the commercial and religious activities of the cities

This dissertation deals with a holistic and multidisciplinary approach to the socio-economic relations between the Ancient Near East and East Africa during the Old Testament period. In my opinion this multidisciplinary approach by using inter alia Biblical Archaeology, History and Economics has the potential to offer various comprehensive opportunities for the analysis and discussion of such socio-economic relationships. For example, the relationship between the United Monarchy of Israel and Phoenicia involves the geopolitical, economic and other situations. In the last chapter attempts are made to integrate all the relevant dimensions in a wellfounded conclusion. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)

This dissertation deals with a holistic and multidisciplinary approach to the socio-economic relations between the Ancient Near East and East Africa during the Old Testament period. In my opinion this multidisciplinary approach by using inter alia Biblical Archaeology, History and Economics has the potential to offer various comprehensive opportunities for the analysis and discussion of such socio-economic relationships. For example, the relationship between the United Monarchy of Israel and Phoenicia involves the geopolitical, economic and other situations. In the last chapter attempts are made to integrate all the relevant dimensions in a wellfounded conclusion. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)

When cultures meet, mutual influences and cultural exchanges are unavoidable. Egypt’s contact with Syro-Palestine goes back to at least the Chalcolithic Period. Egypt was a major role player in the region throughout the Bronze Age. The discoveries at Ugarit have placed a lot of emphasis on possible Canaanite influences on the religion of ancient Israel. The purpose of this study is to investigate if cultural exchanges led to Egyptian religious concepts being accepted in Israel and Judah during the period 900-587 B.C.E. (Iron IIB and C). For this reason the iconography on contemporary seals was investigated. Symbols in ancient times, especially amongst illiterate societies, were important instruments in conveying ideas and concepts. The Hebrew Bible abounds with symbolism to illustrate the powers of Yahweh. Egyptian iconography on Hebrew seals, in particular seal amulets, has been regarded by most biblical scholars as mere decorations and the amulets regarded as ‘good luck’ charms. Seal amulets were important instruments of magical ritual in ancient Egypt, where there was no distinction between magic and religion. Biblical prohibitions against magic show that in Israel and Judah, it was regarded as a form of idolatry, thus religious rituals. An important factor to be considered is the influence of Phoenicia on the region during the Period. Close relationships seem to have existed between Phoenicia with the United Kingdom of Israel and later with the northern Kingdom of Israel. An investigation of Phoenician seals from the period revealed that Egyptian religious iconography was used by all levels of Phoenician society. They inter alia used Egyptian imagery to portray their own gods. Seals from Israel and Judah during Iron IIB and C indicate that Egyptian religious iconography was also used on seals by all levels of society in those kingdoms. Israel, due to its close proximity to Phoenicia, probably imported these images via Phoenicia. Judah, due to its isolation, probably got those images directly from Egypt. Some of these images may be ascribed to attempts to portray aspects of Yahweh’s powers. Others convey definite Egyptian religious messages. Egyptian influences on Israelite religion played a larger role than previously accepted. / Biblical Archaeology / D. Litt. et Phil. (Biblical Archaeology)

When cultures meet, mutual influences and cultural exchanges are unavoidable. Egypt’s contact with Syro-Palestine goes back to at least the Chalcolithic Period. Egypt was a major role player in the region throughout the Bronze Age. The discoveries at Ugarit have placed a lot of emphasis on possible Canaanite influences on the religion of ancient Israel. The purpose of this study is to investigate if cultural exchanges led to Egyptian religious concepts being accepted in Israel and Judah during the period 900-587 B.C.E. (Iron IIB and C). For this reason the iconography on contemporary seals was investigated. Symbols in ancient times, especially amongst illiterate societies, were important instruments in conveying ideas and concepts. The Hebrew Bible abounds with symbolism to illustrate the powers of Yahweh. Egyptian iconography on Hebrew seals, in particular seal amulets, has been regarded by most biblical scholars as mere decorations and the amulets regarded as ‘good luck’ charms. Seal amulets were important instruments of magical ritual in ancient Egypt, where there was no distinction between magic and religion. Biblical prohibitions against magic show that in Israel and Judah, it was regarded as a form of idolatry, thus religious rituals. An important factor to be considered is the influence of Phoenicia on the region during the Period. Close relationships seem to have existed between Phoenicia with the United Kingdom of Israel and later with the northern Kingdom of Israel. An investigation of Phoenician seals from the period revealed that Egyptian religious iconography was used by all levels of Phoenician society. They inter alia used Egyptian imagery to portray their own gods. Seals from Israel and Judah during Iron IIB and C indicate that Egyptian religious iconography was also used on seals by all levels of society in those kingdoms. Israel, due to its close proximity to Phoenicia, probably imported these images via Phoenicia. Judah, due to its isolation, probably got those images directly from Egypt. Some of these images may be ascribed to attempts to portray aspects of Yahweh’s powers. Others convey definite Egyptian religious messages. Egyptian influences on Israelite religion played a larger role than previously accepted. / Biblical Archaeology / D. Litt. et Phil. (Biblical Archaeology)

Phoenician ships in the broadest sense of the word are the focus of this dissertation and it encompasses the entire period of both Phoenician and Punic seafaring. The study is quantitative, largely historical and archaeological, with the use of secondary sources as well as iconography. The origins of the Phoenician construction technique, the mortise-and-tenon joints, are investigated as well as the various types of Phoenician ships. These are analysed under the headings Merchant ships, Warships and Utility ships. The materials mentioned in Ezekiel’s prophecy about ‘The Ship Tyre’, are analysed, whether they fit the purpose for which they are mentioned. The production process of purple cloth with the use of Murex molluscs is described in detail including an analysis of the boats used to catch the molluscs. The possibility is investigated of whether the Ashkelon Dog Burials could be related to the Phoenician trade in dogs, and whether they could have served as ship dogs. Lastly the difficulties encountered in sailing through the narrow sea straits of the Mediterranean Sea are described, which are subject to Internal waves, affecting the surface water. / Old Testament & Ancient Near Eastern Studies / M. A. (Biblical Archaeology)