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The Geography of Polynesians in UtahFrazier, Adam M. 01 January 1997 (has links) (PDF)
This thesis explores the unique history and geography of Polynesians within Utah. In particular, the historic and current migrations of Hawaiians, Samoans, and Tongans to Utah are examined, and the 1980 and 1990 distributions of Polynesians are mapped and analyzed at three scales: in the United States by state, in Utah by county, and in Salt Lake City by census tract.Historically, Polynesia's relationship with Utah has been religious, specifically of conversion to the Church of Jesus Christ of Latter-day Saints followed by migration to Utah. Today, however, things are changing. Nevertheless, Polynesians continue to migrate to Utah primarily for family, religion, education, and employment.Currently (1990), Utah ranks third in the continental United States with 7,181 Polynesians. Per capita, however, Utah ranks first with about 1 Polynesian per 250 persons. Furthermore, of the continental states with relatively large Polynesian populations (California, Washington, Utah, and Texas), Utah ranks second with over 70 percent growth in its Polynesian population from 1980 to 1990. Indeed, although different Polynesian ethnic groups tend to settle in different areas of Utah, Salt Lake City remains the locus of Polynesian immigration to Utah, particularly for Tongans.
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Restoration of Mauri (Life-Force) to Ōkahu Bay: Investigation of a Community Driven Restoration ProcessFreilich, Emily 01 January 2018 (has links)
This thesis investigated the restoration of mauri (life-force) to Ōkahu Bay, Auckland New Zealand. Ōkahu Bay is part of the land and waters of Ngāti Whātua Ōrākei, a Māori hapū (sub-tribe). Ngāti Whātua Ōrākei has been driving the restoration, restoring Ōkahu Bay based on their worldview, visions, and concerns. This vision and control of the restoration process allows them to bring in the hapū in sustainable engagement and have the long-term vision and commitment necessary for self-determination. However, while there has been progress with projects and improved decision-making authority, hapū members are still not seeing their whānau (family) swimming in and caring for Ōkahu as much as they would like. Interviewees wanted to see an explicit focus on encouraging hapū members to use the bay, such as more educational programs and water-based activities, and continued efforts to improve water quality. Shellfish populations have also not recovered after a decade of monitoring due to structural aspects such as existing stormwater pipes. Changing these requires Auckland City Council to make stronger commitments to supporting Ngāti Whātua’s restoration. Overall, this investigation showed that in this restoration, a clean environment is essential to build community and a community is essential to build a clean environment. This community-driven restoration, while not perfect, has great potential to truly reconnect people with their environments, decolonize the land and the people, and create thriving ecosystems and people that benefit themselves, their communities, and the wider Auckland community.
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A Translation of Dominik Nagl’s Grenzfälle with an Introductory Analysis of the Translation ProcessKeady, Joseph 01 February 2020 (has links)
My thesis is an analysis of my own translation of a chapter from Dominik Nagl's legal history 'Grenzfälle,' which addresses questions of citizenship and nationality in the context of the German colonies in Africa and the South Pacific. My analysis focuses primarily on strategies that I used in an effort to preserve the strangeness of a linguistic context that is, in many ways, "foreign" to twenty first-century North Americans while also striving to avoid reproducing the violence embedded in language that is historically laden with extreme power disparities.
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