The thesis addresses analysis of stories and narrative in relation to the subject of gender. This analysis primarily deals with fairy tale The Beauty and the Beast by Disney. The first part is about general theoretical basis for my thesis and about the most important authors in this field. Archetypes and logocentrism topics are dealt with partially as well. The foundations of the first part are however literary and motion-picture feministic theories, also the concept of the myth of beauty. In the practical part sequences of the The Beast and the Beauty are studied. Findings described in theoretical part is utilized here and the marked and subtle influence of androcentric culture on style and content of the story is shown.

The Quorum of the Twelve Apostles for the Church of Jesus Christ of Latter-day Saints is an administrative and ecclesiastical quorum. The Church, first organized in 1830, did not organize the Quorum of Twelve Apostles until 1835. When it was organized, Joseph Smith outlined the quorum's responsibilities through revelation. The Twelve were assigned two unique and specific responsibilities: to take the gospel to the nations of the earth and to form a traveling high council for the regulating of the Church outside of its stakes. The first opportunity for the Twelve to fulfill their responsibilities was in May 1835 when they were assigned to travel to the eastern United States and southern Canada. There they both preached the gospel and regulated the branches of the Church. This mission represents not only the first time the Apostles fulfilled their assigned responsibilities but the only time that they filled their responsibilities as an entire quorum. It is surprising that more secondary literature on this mission is not available. This thesis seeks to commence an academic conversation regarding this mission and its impact both on the quorum's development and on the Church in its outlying areas. Chapter 1 details the preparation of the individual members of the Twelve to fulfill this mission. It discusses the preparation of the Twelve prior to their call to the apostleship. It also discusses the training that took place between their call and the commencement of this mission. As an administrative body for the membership of the Church, the Twelve spent the majority of their time on this mission with the members of the Church. Chapter 2 identifies the unique purpose of the Twelve on this mission and how that purpose was fulfilled. Joseph Smith originally laid out the geographic framework for this mission, which sent the Twelve into Canada and throughout much of the northeastern United States. Chapter 3 identifies the locations of the Twelve based on available records and seeks to provide an answer to how the Twelve decided which areas to preach in. Many individuals were baptized during this five-month mission. Chapter 4 identifies what the Twelve taught and the sources that they used. It also discusses the reaction of the people they taught. The concluding chapter summarizes the thesis and identifies areas for further research.

Fibre composite materials are gaining recognition in civil engineering applications as a viable alternative to traditional materials. Their migration from customary automotive, marine, aerospace and military industries into civil engineering has continued to gain momentum over the last three decades as new civil engineering applications develop. The use of fibre composite materials in civil engineering has now evolved from non-structural applications, such as handrails and cladding, into primary structural applications such as building frames, bridge decks and concrete reinforcement. However, there are issues which are slowing the use of fibre composite materials into civil engineering. Issues include high costs, difficulties in realising potential benefits, general lack of civil engineers' familiarity with the material and relatively little standardisation in the composites industry. For composites to truly offer a viable alternative to traditional construction materials in the civil engineering marketplace, it is essential that these issues be addressed. It is proposed that this situation could be improved by demonstrating that potential benefits offered by composites can be achieved with familiar civil engineering forms. These forms must be well suited to fibre composite materials and be able to produce safe and predictable civil engineering structures with existing structural engineering methods. Of the numerous structural forms currently being investigated for civil engineering applications, the truss form appears particularly well suited to fibre composites. The truss is a familiar structural engineering form which possesses certain characteristics that make it well suited to fibre composite materials. In this research a novel monocoque fibre composite truss concept was developed into a working structure and investigated using analytical and experimental methods. To the best of the author's knowledge the research presented in this thesis represents the first doctoral research into a structure of this type. This thesis therefore presents the details of the development of the monocoque fibre composite (MFC) truss concept into a working structure. The developed MFC truss was used as the basis for a detailed investigation of the structural behaviour of the MFC truss elements and the truss as a whole. The static structural behaviour of the principal MFC truss elements (tension members, compression members and joints) was investigated experimentally and analytically. Physical testing required the design and fabrication of a number of novel test rigs. Well established engineering principles were used along with complex finite element models to predict the behaviour of the tested truss elements and trusses. Results of the theoretical analysis were compared with experimental results to determine how accurately their static structural behaviour could be predicted. It was found that the static structural behaviour of all three principal truss elements could be accurately predicted with existing engineering methods and finite element analysis. The knowledge gained from the investigation of the principal truss elements was then used in an investigation of the structural behaviour of the MFC truss. Three full-scale MFC trusses were fabricated in the form of conventional Pratt, Howe and Warren trusses and tested to destruction. The investigation included detailed finite element modelling of the full-scale trusses and the results were compared to the full-scale test results. Results of the investigation demonstrated that the familiar Pratt, Howe and Warren truss forms could be successfully manufactured with locally available fibre composite materials and existing manufacturing technology. The static structural behaviour of these fibre composite truss forms was accurately predicted with well established engineering principles and finite element analysis. A successful marriage between fibre composite materials and a civil engineering structure has been achieved. Monocoque fibre composite trusses have been developed in the familiar Pratt, Howe and Warren truss forms. These structures possess characteristics that make them well suited to applications as primary load bearing structures.

In 1855 Parley P. Pratt, a Mormon missionary and member of the Quorum of the Twelve, published Key to the Science of Theology. It was the culmination of over twenty years of intellectual engagement with the young religious movement of Mormonism. The book was also the first attempt by any Mormon at writing a comprehensive summary of the religion's theological ideas. Pratt covered topics ranging from the origins of theology in ancient Judaism, the apostasy of early Christianity, the restoration of correct theology with nineteenth century Mormonism, dreams, polygamy, and communication with beings on other planets. For nearly fifty years after its publication, Key to the Science of Theology was one of the most widely circulated books within the Mormon community, serving as a model of doctrinal orthodoxy. This thesis aims to understand Pratt's book and his theological ideas, broadly, in their historical context. Primary sources related to Pratt and his contemporaries, including other works by Pratt, Mormon missionary tracts, newspaper clippings, and theological writings by competing religions, help place Pratt's ideas within the larger framework of American religious and intellectual thought of the early to mid-nineteenth century. Pratt drew from non-Mormon sources to help explain the Church's teachings, at times appropriating ideas and rhetoric from elsewhere to bolster his claims about the superiority and universality of the Mormon message. The first chapter of this thesis gives a biographical sketch of Pratt. It introduces key concepts in Mormon belief and how Pratt conceived them. Furthermore, the chapter offers a philosophical take on Pratt's life as one motivated by an apocalyptic worldview. Chapter two draws upon Pratt's apocalyptic conscience to examine his eschatological ideas including a strain of early Mormon thought regarding theocracy. Pratt envisioned a world-wide theocracy coming at the millennium. Mormons, Jews, and Native Americans as ancient Israelites would all share in a world-wide order built around twin centers of power in the historical Jerusalem and a New Jerusalem to be established in North America. Chapter three looks at Pratt's cosmology and argues that his views of the universe, including other planets and beings, were influenced and framed by contemporary Spiritualism as a means of combatting the threat of Mormons leaving the Church for Spiritualist practices. The epilogue looks at changes made to the text of Key to the Science of Theology in 1915 by Church leader Charles Penrose. It places the text's republication within an ongoing battle between older Church leaders like Penrose and younger leaders such as John Widtsoe over what would constitute Mormon orthodoxy during the modernizing phase of the Church in the early twentieth century. Issues like evolution and polygamy took the forefront over eschatological and cosmological concerns.

This thesis seeks to answer the question of how Joseph Smith—History found in The Pearl of Great Price developed into a part of the canon of The Church of Jesus Christ of Latter-day Saints. When the prophet Joseph Smith first dictated the text to his scribes it seems he had not intended for the work to become scripture, but simply to follow the Lord's divine mandate to keep a record. Additionally he provided the purpose in his document to "disabuse the public mind, and put all inquirers after truth in possession of the facts, as they transpired." The format he proposed for the Manuscript History illustrates how it was originally not purposed for scripture. The compiling of that history took the efforts of many men and women and spanned the length of almost twenty years to complete. Joseph Smith had begun the dictation to his scribe George Robinson in 1838, but it was unfinished. Joseph later began the dictation anew to his scribe James Mulholland, first having the man rewrite what he had told to Robinson and then picking up the dictation from there. While the prophet had started and stopped histories before, this particular dictation began the enduring effort. The Manuscript History was developed from the original 59 pages that were scribed by Mulholland. By the efforts of other scribes, but mostly Willard Richards, the history was completed. The official statement of Brigham Young and Orson Pratt upon its completion said nothing of extracting portions for canon. But Mulholland's work seemed destined for a different purpose than the rest of the Manuscript History. It was printed serially in the Times and Seasons, and a few apostles seemed to catch a vision of what the manuscript could do for potential converts and members of the Church. Orson Pratt was especially a proponent of communicating certain key events as illustrated in his missionary tract "Remarkable Visions." A later apostle, Franklin D. Richards, would see the benefit of using the official history to distribute the history of the restoration of the Church to others. He extracted portions from Mulholland's text that covered certain main events in Joseph's life and printed them in his missionary tract The Pearl of Great Price. This pamphlet would eventually be canonized by The Church of Jesus Christ of Latter-day Saints in 1880. Joseph Smith-History's inclusion in the reclamation of revelation that occurred in 1880 was deserved. This is evidenced by examining the process of canonization and the guiding principles of canonization employed by the Church of Jesus Christ of Latter-day Saints. It was canonized at the same time as many other revelations and at a General Conference saturated with many important events. Consequently it is difficult to gauge the reaction to its inclusion in canon, except in how it has been used since its canonization. After its inclusion into scripture the text has become a foundational piece of literature for the Church. The impact the text has had can be seen in the culture, missionary work, and doctrine of the Church. The focus of this thesis is to map the text's journey from birth to canonization.

No description available.

This dissertation is concerned with the potential multistability of protein concentrations in the cell that can arise in biochemical networks. That is, situations where one, or a family of, proteins may sit at one of two or more different steady state concentrations in otherwise identical cells, and in spite of them being in the same environment. Models of multisite protein phosphorylation have shown that this mechanism is able to exhibit unlimited multistability. Nevertheless, these models have not considered enzyme docking, the binding of the enzymes to one or more substrate docking sites, which are separate from the motif that is chemically modified. Enzyme docking is, however, increasingly being recognised as a method to achieve specificity in protein phosphorylation and dephosphorylation cycles. Most models in the literature for these systems are deterministic i.e. based on Ordinary Differential Equations, despite the fact that these are accurate only in the limit of large molecule numbers. For small molecule numbers, a discrete probabilistic, stochastic, approach is more suitable. However, when compared to the tools available in the deterministic framework, the tools available for stochastic analysis offer inadequate visualisation and intuition. We firstly try to bridge that gap, by developing three tools: a) a discrete `nullclines' construct applicable to stochastic systems - an analogue to the ODE nullcines, b) a stochastic tool based on a Weakly Chained Diagonally Dominant M-matrix formulation of the Chemical Master Equation and c) an algorithm that is able to construct non-reversible Markov chains with desired stationary probability distributions. We subsequently prove that, for multisite protein phosphorylation and similar models, in the deterministic domain, enzyme docking and the consequent substrate enzyme-sequestration must inevitably limit the extent of multistability, ultimately to one steady state. In contrast, bimodality can be obtained in the stochastic domain even in situations where bistability is not possible for large molecule numbers. We finally extend our results to cases where we have an autophosphorylating kinase, as for example is the case with $Ca^{2+}$/calmodulin-dependent protein kinase II (CaMKII), a key enzyme in synaptic plasticity.

No description available.

Bilderboken Sagan om den lilla hinden kom ut 1924, bara några år efter att kvinnlig rösträtt införts i Sverige. Denna studie pekar på forskning som uppmärksammat att Beskow tidigt förde in samhällskritik i sina barnbokstexter och att kvinnors yttrandefrihet låg henne varmt om hjärtat. Studien bekräftar och fördjupar den bilden och visar bland annat att Beskow i Sagan om den lilla hinden använder sig av sofistikerade litterära strategier för att uppmana till motstånd mot snäva och inskränkta samhällsnormer samt plädera för en friare samhällsdebatt. Med hjälp av en ramberättelse skapar Beskow i bild och text ett dualt/jämlikt tilltal som når både vuxna och barn. Hon lyfter fram en aktiv flicka och visar redan i den inledande ramberättelsen på skapandet och läsandet som en jämlik sysselsättning, där generationer och kön kan mötas på jämbördig nivå. Studien visar därtill att Elsa Beskow använder sig av naturen för att peka på patriarkala och andra samtida maktrelationer och att hon uppmanar till motstånd och visar andra möjliga, friare könsroller och föreställningar. Uppsatsen visar också att Beskows "nya sköna gröna värld" tangerar modern debatt. Ett underliggande budskap är att vad som är ”normalt” bestäms genom maktutövning, och att snäva normer krymper oss som människor och gör avvikelsen till ett samhällsproblem. Bilderboken kan delvis ses som ett inlägg mot alltför normerande kroppsuppfattningar och på så vis kopplas till dagens ätstörningsproblematik.

This thesis answers the question of how a vision recorded in Joseph Smith's journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. This thesis also explores contributing factors that could have led to the rediscovery of the 1836 vision. While Joseph Smith and Oliver Cowdery were in the Kirtland Temple with veils drawn around them at the Melchizedek Priesthood pulpits on April 3, 1836, they both saw Jesus Christ, Moses, Elias, and Elijah. Jesus Christ accepted the newly built temple and Moses, Elias, and Elijah committed keys to Joseph Smith and Oliver Cowdery. The vision was recorded, but as of yet, there is no evidence that the vision was publicly taught by Joseph Smith nor by Oliver Cowdery. This thesis follows the pattern established by Section 110 and the reclamation of the revelation and looks at how this section paved the way for other revelations and visions to move from handwritten pages to doctrinal levels of canonization, such as Sections 137 and 138. Joseph Smith had the vision recorded in his journal by Warren Cowdery, who served as a scribe to him. Joseph Smith also had the journal entry written in the Manuscript History of the Church. Although Joseph Smith did not publically declare that the 1836 vision had occurred to him and Oliver Cowdery, he still taught about the visitors in the vision and of their importance. After Joseph Smith's death, the leaders of the Church had his history printed in Church owned newspapers. The first time the vision was published in print was on November 6, 1852, in Salt Lake City, Utah, in the Deseret News. Outside influences of the late 1850s through the 1860s put pressure on the Church. Some of these potentially destructive influences were the Utah War, Civil War, transcontinental railroad, Spiritualism movement, and the lack of understanding of the foundational doctrines of the Church by the rising generation that had been a part of the Church from its beginnings with Joseph Smith as its Prophet. This thesis explores these potentially destructive forces on the Church and its doctrine, and looks at how the leadership of the Church responded to them and how their response influenced the canonization of the 1836 vision. Under the direction of Brigham Young, Orson Pratt oversaw the publication of the new 1876 edition of the Doctrine and Covenants. This new edition contained twenty-six new sections, including Section 110. After the death of Brigham Young in 1877, John Taylor sat at the head of the Church as president of the Quorum of the Twelve Apostles. While Orson Pratt was in England, preparing to print a new edition of the Book of Mormon on electrotype plates, he asked John Taylor about printing the Doctrine and Covenants with the electrotype plates as well. John Taylor agreed on condition that Orson Pratt add cross references and explanatory notes, as he had done with the Book of Mormon. Using the 1876 edition, Orson Pratt made the requested additions and the new edition of the Doctrine and Covenants was printed in 1880 and canonized on October 10, 1880, in a General Conference of The Church of Jesus Christ of Latter-day Saints, where all present voted unanimously to accept the 1880 edition as canonized scripture.