120f. / Submitted by Hozana Azevedo (hazevedo@ufba.br) on 2013-06-13T17:51:20Z No. of bitstreams: 1 dissertação cinthia cunha.pdf: 1474342 bytes, checksum: d7e6cb809e171afe884d0ec8c953ec36 (MD5) / Approved for entry into archive by Oliveira Santos Dilzaná(dilznana@yahoo.com.br) on 2013-06-25T15:25:03Z (GMT) No. of bitstreams: 1 dissertação cinthia cunha.pdf: 1474342 bytes, checksum: d7e6cb809e171afe884d0ec8c953ec36 (MD5) / Made available in DSpace on 2013-06-25T15:25:04Z (GMT). No. of bitstreams: 1 dissertação cinthia cunha.pdf: 1474342 bytes, checksum: d7e6cb809e171afe884d0ec8c953ec36 (MD5) Previous issue date: 2010 / As Exposições Universais do século XIX foram construtoras e vitrines da ideologia do progresso burguês. O Brasil Imperial participou destes eventos, mobilizando algumas províncias na seleção e envio de produtos representativos da cultura brasileira e da modernidade que se pretendia nascente no país. São analisadas nesta dissertação as Exposições Provinciais Baianas entre os anos de 1866 e 1888, preparatórias para as Exposições Nacionais que levariam acervos as Universais de 1867 em Paris, 1873 em Viena, 1876 na Filadélfia e, a segunda Exposição Universal de Paris no ano de 1889. Reconstituiremos as Exposições da Província da Bahia desde os convites recebidos às premiações conquistadas com os produtos baianos. O objetivo é perceber se houve ou não o alinhamento baiano com o projeto Imperial de instaurar no Brasil a Modernidade burguesa em voga no período. The Universal Expositions of the nineteenth century were the builders and showcases‟s ideology of the bourgeois progress. The Imperial Brazil participated these events, mobilizing some provinces in the selection and deployment of representative products of Brazilian culture and, the modernity that was intended in the source country. This dissertation analyze the Bahia‟s Provincial Exhibition between the years 1866 and 1888, preparatory to the National Exhibitions that would take the collections to the Universals on 1867 in Paris, 1873 in Vienna, 1876 in Philadelphia, and the second Universal Exposition in Paris on 1889 . Will be reconstruct the Exhibition of the Province of Bahia from the invitations to the awards earned with the Bahia products. The purpose is to see whether there is an alignment between Bahia project and Imperial project to establish on Brazil the bourgeois Modernity in vogue in the period. / Salvador

Claude fut empereur romain entre 41 et 54 apr. J.-C., succédant à son neveu Caligula. Alors que les sources littéraires antiques témoignent de la faiblesse d’esprit d’un empereur dirigé par ses affranchis et par ses femmes, les documents épigraphiques et papyrologiques mettent en lumière un empereur soucieux de rendre la justice et dont les décisions tournées vers un pragmatisme lui ont valu le surnom d’empereur des citoyens. Cependant, si le personnage hors du commun a fait couler beaucoup d’encre, les spécialistes ne se sont attardés que très rarement à la province d’Égypte sous son règne, alors que celle-ci est pourtant aux prises avec un important conflit judéo-alexandrin qu’a mis au jour la fameuse Lettre de Claude aux Alexandrins. En lisant celle-ci, nous en apprenons non seulement sur le conflit en question, mais encore sur la citoyenneté alexandrine, le culte impérial et le témoignage direct d’une politique personnelle engagée de l’empereur Claude envers l’Égypte. Ce présent mémoire est divisé en quatre chapitres. Le premier examinera les traits du multiculturalisme égyptien sous la présence romaine. Le deuxième chapitre expliquera la crise qui opposa les Grecs aux Juifs d’Alexandrie et qui fut l’élément déclencheur d’une politique personnelle de Claude. Le troisième chapitre se penchera sur d’autres témoignages du reste de l’Empire pour mieux déterminer le caractère passif ou actif de Claude et évaluer si la Lettre est bel et bien de son initiative personnelle. Enfin, le quatrième chapitre abordera le sujet du culte impérial en Égypte pour s’intéresser au souci de légitimation et d’acceptation de l’empereur par ses sujets égyptiens. / Claudius was a Roman Emperor between 41 and 54 AD who succeeded his nephew Caligula. While ancient literary sources testify the weakness in the spirit of an emperor led by his freedmen and wives, epigraphic and papyrological documents highlight an emperor eager to render justice whose pragmatic-oriented decisions earned him the nickname of Emperor of citizens. However, if this unusual character has spilled much ink, specialists will rarely linger in the province of Egypt under his reign, while the latter is experiencing significant Judaeo Alexandrian conflicts that the famous Letter to the Alexandrians has brought to light. By reading it, we learn not only about the conflict in question, but also about Alexandrian citizenship, the imperial cult as well as a direct testimony of a personal political commitment to Egypt. The thesis is divided into four chapters. The first chapter will examine multiculturalism traits in Egypt under Roman rule. The second chapter will scrutinize the crisis opposing the Greeks and the Jews of Alexandria, which was the trigger for a personal political commitment of Claudius. The third chapter will analyse whether the Letter is indeed the initiative of Claudius by searching amongst other evidences from the rest of the Empire to better assess its passive or active character. Finally, the fourth chapter will address the topic of the imperial cult in Egypt in the quest for legitimacy and acceptance of the emperor by his Egyptian subjects.