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Fanon and the positionality of Seepe, Mangcu and Mngxitama as black public intellectuals in the post-1994 South AfricaSithole, Tendayi 27 March 2013 (has links)
This study uses Frantz Fanon‟s thoughts on race and blackness, the black elite and black public intellectuals as the theoretical framework and examines the positionality of Sipho Seepe, Xolela Mangcu and Andile Mngxitama as black public intellectuals in order to understand how they view the post-1994 political discourse. Seepe, Mangcu and Mngxitama‟s views are studied by analysing themes emerging from newspaper columns they have written. This study reveals that the three black public intellectuals examined have been radical and forthright, though they display different understandings of race and blackness, the black elite and black public intellectuals. However, the study reveals that only Mngxitama‟s postionality has been consistently radical, whereas Seepe and Mangcu‟s views have been fluid and are now considered moderate. This study concludes by highlighting the relevance of Fanon‟s thoughts in enabling a new reading of post-1994 South Africa. Of central importance is the creation of the „new being‟, who is informed by the process of liberation, which is the antithesis of the black condition. / Political Sciences / M. A. (Politics)
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Renouncing racism in a Dutch Reformed congregationMeiring, Lieze Fredericka 11 1900 (has links)
The Dutch Reformed Church provided the theological justification for Apartheid since 1948 and contributed to discourses of racism and cultural hegemony. In this research narrative conversations were used to confront racism prevalent among many Dutch Reformed congregants. Social discourses, created through language, marginalised and oppressed people of Colour in South Africa. In this project, narrative conversations were used to deconstruct these oppressive racial discourses. Antjie Krog's book on the Truth and Reconciliation Commission's work, Country of my skull, confronted the congregants with the painful and dehumanising effects of Apartheid. Externalising conversations assisted congregants to face their guilt and the unjust discourses trapping them. In addition, this deconstruction empowered the congregants to challenge racism and cultural hegemony by living more ethical lives. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology (Pastoral Therapy))
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Interpersoonlike verrykingsprogram vir multikulturele groepe / An interpersonal enrichment programme for multicultural groupsVlok, Engela Susanna 01 1900 (has links)
Summaries in Afrikaans and English / Ons bevind ons in 'n nuwe Suid-Afrika waar die klem baie sterk op die uitwissing van die
spore van die apartheidsera gele word. Die oopstelling van skole het nie daartoe bygedra
dat kinders hulle vooroordele oorboord gooi en mekaar spontaan aanvaar nie. Die
verandering in wetgewing wat 'n eksterne verandering is, het nie noodwendig tot
verandering van gesindhede gelei nie. Daar kan derhalwe tereg gevra word hoe
versoening tussen mense van verskillende kulture tot stand kan kom.
In hierdie studie is gepoog om vas te stel of 'n verrykingsprogram in groepverband
interpersoonlike vaardighede en verhoudinge van persone van uiteenlopende kulturele
agtergronde kan bevorder. Die program is onder gekontroleerde omstandighede aangebied
en die idiografiese navorsingsmetode is gebruik.
Daar is bepaal watter faktore die aard en die kwaliteit van verhoudinge tussen persone van
verskillende kulturele herkoms be'invloed. Riglyne is gestruktrueer en kriteria is
ge'identifiseer waarvolgens die program saamgestel is. Die ouderdomme van die leertinge
het tussen 15 en 21 jaar gewissel. Tydens die multikulturele groepsbelewing het die
leertinge die geleentheid gehad om persoonlike en interpersoonlike vaardighede te
ontwikkel sodat daar 'n openheid en 'n beg rip vir mekaar ontstaan het. Die interaksie met
persone afkomstig van 'n verskeidenheid oriemtasies het daartoe gelei dat raakpunte in die
diversiteit ontdek is en hulle het mekaar as individue begin erken en verstaan. Nuutgestigte verhoudings was gekenmerk deur vertroue, warmte en empatie. Deur middel van
verbeterde selfbegrip en interpersoonlike vaardighede het die verhoudings tussen
groeplede in verskeie dimensies beduidend verbeter.
Hierdie navorsing het aangetoon dat mense van uiteenlopende kulturele orientasies soos
in Suid-Afrika die geval is, deur middel van ervaringsleer in groepverband, tot grater
eenheid en verdraagsaamheid saamgesnoer kan word. / Psychology of Education / D.Ed. (Psychology of Education)
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History teaching in South Africa within the context of the human and social sciences : an outcomes-based approach with reference to anti-racismManyane, R. Motse 11 1900 (has links)
This study begins by analysing and exploring problems associated with (a) history
teaching as part of the Human and Social Sciences learning area, (b) history teaching
within an Outcomes-based approach, and (c) history teaching and racism. In an effort
to provide solutions to these problems the study proceeds to propose a framework for
teaching history within the Human and Social Sciences learning area, to suggest a
viable Outcomes-based approach to teaching history in the context of this learning area,
and an attempt is also made to provide criteria for an anti-racist approach to history
teaching. Further, teaching and learning strategies of how far learners can exhibit antiracist
perspectives and attitudes have been developed.
Overall, the study found that an interdisciplinary approach - intended to preserve
history's identity within the Human and Social Sciences learning area- is worthwhile
and essential, given the rich potential of the discipline to enrich and even gain from the
unique insights that other disciplines within the learning area can provide. It is evident
that history, either by itself or in association with other disciplines, lends itself well to
Outcomes-based Education; and that while it is important and necessary to differentiate
between learning outcomes on the one hand, and aims and objectives on the other, the
former and the latter two demonstrate some significant overlaps.
Given the crucial importance of improving race and a range of other relations in South
Africa, the findings of the study seem to prove to be a feasible and indeed critically
important way in which history teaching could deal with racial and other forms of viprejudice,
injustice and discrimination. This seems to be the case because the findings
reveal that learners registered progress in various aspects of anti-racist history
teaching. Given the gains by learners, therefore, an Outcomes-based history teaching
within the Human and Social Sciences learning area would seem to be an essential
approach to learning programme development in the South African system of education
and training. / Educational Studies / D. Ed. (Didactics)
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