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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 7 of 7 (0.102 seconds)Spelling suggestions: "subject:"religion anda cultures.tout africa."" "subject:"religion anda cultures.tout affrica.""
| 1 |
The influence of culture in some African churches with special reference to Northern SothoMatji, Ngwanamphaga Alettah January 2014 (has links)
Thesis (M.A. (African Languages)) --University of Limpopo, 2014
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| 2 |
Ucwaningo olunzulu ngenkolo yobuKrestu nenkolo yoMdabu (yesiZulu)Wanda, Vukani Milton. January 1997 (has links)
Submitted in partial fulfilment of the requirements for B.A. Honours degree in the Department of African Languages at the University of Zululand, South Africa, 1997. / Zonke izizwe zoMdabu lapha e-Afrika zinenkolo yazo Le nkolo
ihambisana nemikhuba ethize. Inkolo yalezi zizwe isemthanjeni
yempilo yabantu bakhona kangangoba akulula ukuhlukanisa
usikompilo nenkolo yesizwe soMdabu. Imvamisa akekho umqambi
walezi nkolo yize bekhona abaqambi bezizwe ezithile. Izizwe
ziqiniseka ukuthi 1e nkolo zadatshu1wa nayo nguMdali. NamaZulu
nawo anenkolo yawo ayilandelayo, yize-ke isithe ukudungeka
idungwa impucuko yaseNtshonalanga ihambisana nenkolo
yobuKrestu.
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| 3 |
Religion, identity and community : the religious life of Portuguese women in DurbanPereira, M. Victoria (Maria Victoria) 11 1900 (has links)
This descriptive study investigates the link between religion, (institutional and private)
identity (ethnic and personal) and the community (Portuguese and South African) in the
context of religious and cultural pluralism. It analyses sixteen Portuguese women in
Durban - nine Roman Catholics, five Protestants and two agnostic and it is executed
within the framework of the theory of conditionalism or 'radical relationality', as
expounded by J.S. Kruger.
The religious practice, experience and identity of the participants are explored, and their
social integration as well as famiIy and marital relationships (with special reference to
submissiveness) are examined in the light of Catholic Feminist theology. The influence
of their experiences on their religion and vice-versa, as well as the fluidity of their
identities are analysed.
The. results of the study highlight the paradoxical role of religion, as well as a decline in
ethnic identity and Catholicism. / Religious Studies and Arabic / M. Th. (Religious Studies)
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| 4 |
Religion, identity and community : the religious life of Portuguese women in DurbanPereira, M. Victoria (Maria Victoria) 11 1900 (has links)
This descriptive study investigates the link between religion, (institutional and private)
identity (ethnic and personal) and the community (Portuguese and South African) in the
context of religious and cultural pluralism. It analyses sixteen Portuguese women in
Durban - nine Roman Catholics, five Protestants and two agnostic and it is executed
within the framework of the theory of conditionalism or 'radical relationality', as
expounded by J.S. Kruger.
The religious practice, experience and identity of the participants are explored, and their
social integration as well as famiIy and marital relationships (with special reference to
submissiveness) are examined in the light of Catholic Feminist theology. The influence
of their experiences on their religion and vice-versa, as well as the fluidity of their
identities are analysed.
The. results of the study highlight the paradoxical role of religion, as well as a decline in
ethnic identity and Catholicism. / Religious Studies and Arabic / M. Th. (Religious Studies)
|
| 5 |
Throwing the baby out with the bathwater : cultural reorientation of Black Pentecostalism in the Apostolic Faith Mission of South Africa, 1940-1975Mofokeng, Thabang Richard 05 1900 (has links)
The Apostolic Faith Mission (AFM) of South Africa was established in 1908 and is regarded as the source from which Zionist and Apostolic Churches sprang. A study of archival records and secondary sources leads to a conclusion that the black Section of the AFM was, for many decades since its inception, almost indistinguishable from these churches in their beliefs, practices and appearance. The processes to rid the AFM of Zionism, which began in 1929, and were intensified from the 1940s, led to black Pentecostalism shedding most of its Zionist-like beliefs and practices to become an evangelical Pentecostal movement oddly aligned to white interests and expectations. These changes took place at the expense of black agency which Zionist-like Pentecostalism represented and was a testimony thereof. Central to the idea of agency is possession of an interest or idea and power to pursue this interest or realise one's idea. The loss of agency by black Pentecostals is lamentable; this study calls for a reawakening that will mobilise among others, black Pentecostals' cultural resources in theologising and expressing the gospel mandate in a reawakening Africa. / Christian Spirituality, Church History and Missiology / M. Th. (Church History)
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| 6 |
Socio-religious implications of church membership transfer through marriage in a black rural communityPitso, Gilbert Tokelo 30 November 2002 (has links)
Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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| 7 |
Socio-religious implications of church membership transfer through marriage in a black rural communityPitso, Gilbert Tokelo 30 November 2002 (has links)
Christian Spirituality, Church History and Missiology / M. Th. (Missiology)
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