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Regeneration-Dostoyevskij's ideology, with a glance at Gide's paradoxical "adaptation"McCreath, Agneta Antonia 09 1900 (has links)
St. John 12:24, used by Dostoyevskij as an epigraph to his last and highly
acclaimed novel BpaTbJI KapaMa30BbI (The Brothers Karamazov), served as an
inspiration for Andre Gide. The title of the latter's contentious
autobiography Si le grain ne meurt (If it die ... ), is part of the same biblical verse.
The significance of Dostoyevskij's epigraph and Gide's title are critically
examined with regard to ideologies expressed in their literary works.
Analogies and contrasts are scrutinised: considerable similarities but more
discrepancies are discerned. Intense crises in Dostoyevskij's life led to an
upward movement, reflected in his oeuvre, reaching out toward Christ's
message as revealed by St. John 12:24. On the other hand, Gide started his
career imbued with the above message, but gradually he deviated from it and
died an atheist. His fascination with Dostoyevskij prompted him to write a
profound biography on the great Russian, containing a perceptive article on
The Brothers Karamazov when this novel was still practically unknown in the
West. Dostoyevskij's pre-eminence as ideological author, psychologist,
philosopher and artist is highlighted while Gide is disclosed as the moralistic
immoralist of his time.
The thesis suggested here is that Dostoyevskij's ideology of self-abnegation in
order to be regenerated into eternal life challenged Gide to reject this concept. Therein lies his paradoxical "adaptation".
The purpose is to uncover the religious perceptions in Dostoyevskij's four
major novels, to establish that his fictional characters, though never used as mouthpieces for the author, represent his universal philosophy and transmit
the author's quest for truth to the reader, and finally to examine Gide's
reaction to Dostoyevskij's influence / Classics and Modern European Languages / D. Litt. et Phil. (Russian)
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Gottesoffenbarung angesichts des Anderen / Revelation of God in face of the otherSchwarz, Jonathan 11 1900 (has links)
Text in German, summaries in German and English / Diese Masterarbeit handelt von Transzendenzmomenten angesichts des Anderen
und nimmt damit Bezug auf einen der einflussreichsten Philosophen der
Gegenwart, Emmanuel Levinas. Philosophiegeschichtlich bildet der linguistic
turn den Kontext dieses Diskurses. So wird der Wandel im Denken, der mit dem
linguistic turn einhergeht, anhand verschiedener philosophischer und
theologischer Essays reflektiert und auf das Problem der Gewalt im Prozess des
Erkennens hin zugespitzt. In Diskussion mit den Schriften Dietrich Bonhoeffers
leistet diese Arbeit hinfort einen Beitrag zum systematisch-theologischen Diskurs
über Gottesoffenbarung in zwischenmenschlichen Beziehungen und über Ethik.
In Auseinandersetzung mit Levinas und Bonhoeffer baut diese Arbeit eine Brücke
zwischen postmodernem, dekonstruktivistischem Denken und der fortwährenden
theologischen Aufgabe, Gottes Sein mittels menschlicher Sprache Ausdruck zu
verleihen. / This master thesis is about moments of transcendence in face of the other by
means of one of the most important philosophers in our days, Emmanuel Levinas.
The philosophically based historical context is represented by the term linguistic
turn which marks a change of thinking within the 20th century. To outline this
change the thesis brings several philosophical and theological essays up for
discussion which leads to the problem of power in the process of recognition.
Bringing up Dietrich Bonhoeffer’s writings, this research will make a
contribution to the systematic-theological discourse about God revealing himself
within relationships and about ethics. Furthermore it builds a bridge between
postmodern anti-constructivist thinking and the continual theological task of
using human language to explore God’s being. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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