Made available in DSpace on 2016-04-28T20:12:59Z (GMT). No. of bitstreams: 1 2009 - Josemara Salles Lima.pdf: 1015956 bytes, checksum: 5b047d8b28edf705eab8abfec0acd42b (MD5) Previous issue date: 2009-09-17 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This dissertation has analyzed texts, paper documents, from the beginning of the 19th century until the 1970s, and the records of the concerned thinking related to the preservation of the brazilwood/pau-brasil tree (Caesalpinia echinata) which social and political developments were also the object itself. The study aimed to understand the meaning (or meanings) of these concerns and the importance of preserving and maintaining that species of the Atlantic Coastal Forest. Source text that dealt exclusively with species like that tree in the forest has been analyzed. For three centuries of exploitation, the brazilwood was significant and commercially feasible, but at the beginning of the twentieth century, the wood was so rare that it got considered an extinct species. Its main usability and commercial application was dyeing, even so, the wood of the brazilwood got devalued by the application of artificial dyes on that. This tree had already guaranteed place in the history books, public spaces and, in the 1970s, occupied the post of national tree. The preliminary hypotheses were that in the 19th century, the brazilwood would be seen as just an item of exploration and trade, so that its conservation met with purely economic interests. In the speeches of the early twentieth century, the tree would be considered virtually extinct but it is now seen as a material that needs protection and preservation in public spaces for prosecuting the national memory. The governmental measures from the 1950s to 1970 would not have as the main argument the environment preservation. The brazilwood met a representative role of national wealth and it was historically important for Brazil. The speech analysis took into account the historical and symbolic evolution of the pau-brasil (Caesalpinia echinata) in different social contexts in which attempts to place its maintenance / Neste trabalho foram analisadas fontes de documenta??o textuais com discursos produzidos desde o in?cio do s?culo XIX at? a d?cada de 1970. O objeto de estudo foram os discursos que denotam preocupa??o de uma ?rvore na natureza. O estudo teve como objetivo saber qual o sentido (ou os sentidos) dessa preocupa??o. Por que era importante manter aquela esp?cie vegetal? Dessa maneira, fontes que trataram exclusivamente da quest?o da sua presen?a na mata foram analisadas. Durante tr?s s?culos de explora??o, o pau-brasil foi importante e vi?vel comercialmente, mas no in?cio do XX era t?o raro que foi considerado extinto e sua principal utilidade tinha sido superada pela inven??o dos corantes artificiais. Mas a ?rvore j? tinha lugar garantido nos livros did?ticos de hist?ria, em lugares p?blicos e, na d?cada de 1970, foi declarada ?rvore nacional. As hip?teses preliminares eram que no s?culo XIX, o pau-brasil seria visto como apenas mais um item de explora??o e com?rcio, cuja conserva??o atendia interesses puramente econ?micos. Nos discursos do in?cio do s?culo XX, a ?rvore seria considerada praticamente extinta na natureza e vista como um elemento que deveria ser mantido materialmente em espa?os p?blicos como exerc?cio de mem?ria. As medidas governamentais tomadas em rela??o ? ?rvore nas d?cadas de 1950 a 1970, n?o possuiriam como argumento principal a preserva??o ambiental, a ?rvore era vista como um elemento representativo das riquezas nacionais e importante para a hist?ria do pa?s.

Made available in DSpace on 2014-12-17T15:25:10Z (GMT). No. of bitstreams: 1 FranciscoFF.pdf: 727229 bytes, checksum: 48983b61dc16992f5da10d739c614af0 (MD5) Previous issue date: 2008-08-29 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This work treats about the speeches that produced the crisis of symbols of Cear?, researching on matters and ways of expression of space between 1950s and 1970s. Therefore, we search discursive practices that since the end of nineteenth century built the identity of Cear? and in the middle of twentieth century produced the crisis of modes of seeing and telling the space in front of enunciations of the national modernization, especially with the emergence of politics by SUDENE to the Northeast, the progressive actions by Catholic Church, the defense of tradition by regional literature of union of Cear? Cl?. The contradictions between the glorification and fear the modernization of Brazil produced on the space speeches that his identity would be fractured, that the old symbols of drought, canga?o, mysticism and colonels declined. Among analyzed speeches, we centered the analysis of Trilogia da Maldi??o formed of novels O Drag?o, of 1964, Os Verdes Abutres da Colina and Jo?o Pinto de Maria: a biografia de um louco by Jos? Alcides Pinto. In this novel, the enunciation of the crisis of symbologies about the space produced another aesthetic, the allegory, which, mixed with the mystical and melancholy, in search of ways to restore the language of the old themes Cear?, drop of Cear? the same stigma of anti-modern space, where the images of delay changed icons of a fractured identity in front of the modern streams, where the word was transformed in the dimension precarious and redeemer of the tradition, of old, of nature, of the plenitude of senses. In Jose Alcides, the colonel returns as the origin of the lost space, the drought is the revolt of God against the devil place, the apocalypse, the end imminent threat to the village, signs that fantastic, however, are in dialogue with the settings space and time in which they were produced / Esta pesquisa analisa os discursos sobre a crise da identidade cearense, entre as d?cadas de 1950 e 1970, dando ?nfase ? produ??o do literato Jos? Alcides Pinto. Para isto, rastreamos pr?ticas discursivas que desde o final do s?culo XIX constru?ram a identidade cearense e em meados do s?culo XX produziram a crise dos modos de ver e dizer o espa?o ante os enunciados da moderniza??o nacional, especialmente com a emerg?ncia das pol?ticas da SUDENE para o Nordeste, das a??es progressistas da Igreja Cat?lica para o sert?o, da defesa da saudade e da tradi??o pela literatura regionalista da agremia??o cearense Cl?. As contradi??es entre a glorifica??o e o medo da moderniza??o do Cear? produziram sobre o espa?o os discursos de que sua identidade estaria fraturada, de que as antigas simbologias da seca, do canga?o, do misticismo e coronelismo declinavam. Nos romances da Trilogia da Maldi??o composta por O Drag?o, de 1964; Os Verdes Abutres da Colina e Jo?o Pinto de Maria: a biografia de um louco da autoria do literato cearense Jos? Alcides Pinto, a enuncia??o da crise das simbologias sobre o espa?o d? vaz?o a busca de outra est?tica, a alegoria, que, misturada com a m?stica e a melancolia, buscava modos para restaurar pela linguagem as antigas tem?ticas do Cear?, fazendo recair sobre o sert?o o mesmo estigma de espa?o anti-moderno, onde as imagens do atraso se tornavam ?cones de uma identidade fraturada perante aos fluxos modernos, em que a palavra se transformava na dimens?o salvadora e prec?ria da tradi??o, do antigo, do natural, da plenitude dos sentidos. Em Jos? Alcides, o coronel retorna como a origem perdida do espa?o; a seca seria a revolta de Deus contra o lugar diab?lico; o apocalipse, o fim iminente que amea?a a aldeia; signos fant?sticos que, contudo, est?o em di?logo com as configura??es do espa?o e do tempo em que foram produzidos

Submitted by SBI Biblioteca Digital (sbi.bibliotecadigital@puc-campinas.edu.br) on 2017-06-29T19:22:23Z No. of bitstreams: 1 JORGE MARTINS DE JESUS.pdf: 806339 bytes, checksum: 47e0774db213b89cef685468f3d946f6 (MD5) / Made available in DSpace on 2017-06-29T19:22:23Z (GMT). No. of bitstreams: 1 JORGE MARTINS DE JESUS.pdf: 806339 bytes, checksum: 47e0774db213b89cef685468f3d946f6 (MD5) Previous issue date: 2016-12-14 / This Dissertation investigates the social function of the symbol of God's Kingdom and the role it played during specific periods of the history of the Christian religion, as well as the ways in which was suitable as power of social legitimacy by different groups. To achieve this, we used a methodology that is divided in three moments: as a basic strategy is research used the qualitative method, which will assist in the description of the Kingdom of God, symbol of its meaning, ressignifica??es and evolution that suffered during the periods covered; How to approach and method of data collection was chosen the hypothetico-deductive, through which, from the gap of knowledge that is evident in problem formulated, it is possible to develop hypotheses and test them through the process of deductive inferences; finally, as a method of procedure and data analysis is comparative-historical method, which, at the time investigating the events, circumstances and institutions of the past, can also check similarities and explain differences with other periods, explaining the way the social function of the Kingdom of God symbol was developed in the past and its influence in later periods. One of the hypotheses obtained as a result is that the main social function of the symbol of God's Kingdom play a structuring role and organizer of life in society, through a discursive and symbolizing action plan whose objectives are to create an ideal society through religion. With that, one of the arguments that is driven by this result relates to ambiguity in the use of the symbol that is the result of disputes and group interests, sometimes antagonistic, who dispute the legitimacy and the symbol manipulation. / A presente Disserta??o investiga a fun??o social do s?mbolo Reino de Deus e o papel que desempenhou durante per?odos espec?ficos da hist?ria da religi?o crist?, bem como as formas com que foi apropriada como poder de legitima??o social por diferentes grupos. Para isso, ? utilizada uma metodologia que divide-se em tr?s momentos: como forma de estrat?gia b?sica de investiga??o ? utilizado o m?todo qualitativo, o qual ir? auxiliar na descri??o do s?mbolo Reino de Deus, de seu significado, ressignifica??es e evolu??o que sofreu durante os per?odos abordados; como m?todo de abordagem e de coleta de dados foi escolhido o m?todo hipot?tico-dedutivo, pelo qual, a partir da lacuna de conhecimento que se evidencia no problema formulado, ? poss?vel elaborar hip?teses e test?-las pelo processo de infer?ncias dedutivas; por fim, como m?todo de procedimento e an?lise dos dados ? utilizado o m?todo hist?rico-comparativo, o qual, ao tempo que investiga acontecimentos, circunst?ncias e institui??es do passado, tamb?m pode verificar similitudes e explicar diverg?ncias com outros per?odos, explicando, assim, a forma com que a fun??o social do s?mbolo Reino de Deus foi desenvolvida no passado e a verifica??o de sua influ?ncia nos per?odos posteriores. Uma das hip?teses obtidas como resultado ? a de que a principal fun??o social do s?mbolo Reino de Deus ? desempenhar um papel estruturador e organizador da vida em sociedade, atrav?s de uma simboliza??o discursiva e de planos de a??o cujos objetivos s?o de criar uma sociedade ideal por meio da religi?o. Com isso, uma das discuss?es que ? orientada por esse resultado diz respeito a ambiguidade na utiliza??o do s?mbolo que ? resultado das disputas e dos interesses de grupos, ?s vezes, antag?nicos, que disputam a legitimidade e a manipula??o do s?mbolo.

Made available in DSpace on 2014-12-17T14:20:34Z (GMT). No. of bitstreams: 1 GlauciaHAR_ate_cap2.pdf: 1708781 bytes, checksum: 0daf41d613e10f97d0baa26e1c42a384 (MD5) Previous issue date: 2006-07-07 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / In this work a series of discussions is made on the relationship between money and prostitution in a way of overcoming its merely economic aspects, in the perception of both being social, cultural and historical phenomena, and taking them as symbols, whose study aids to unveil the reality. In this context it is looked for revealing its forms and contents to make it possible to understand them beyond the rationality, calculability and mathematical elements presents in them; beyond apparentness, taking them in their complexity. The discussions encompass theoretical elements, based especially on Georg Simmel s theoretical analyses, allied to a specific empirical frame that regards the life experience of the women of Praia do Meio, peda?o of the city of Natal-RN-Brazil, where the data were collected from. Fundamentally, prostitution is perceived as an exchange activity, which is not depleted in the economic elements, but, contrarily, starts on them and surpasses them in diverse aspects. It deals about a money-mediated relationship between human beings that possesses in itself a full complexity, which demands an accurate and keen attention to be comprehended. Since money has transformed the world and the men and women in it, the discussions in the text are conducted in a direction to attempt to encircle and understand the relationship between money and prostitution. Prostitution, in turn, aids to understand such a transformation as it is also a symbol of our times and it makes us to face the true essence of our society: the transformation of human beings into merchandise, into negotiable objects. In the money-based society it is possible to picture the phenomenon of double prostitution: negotiation of the human being, through labor, and negotiation of sex, the last being dramatically stigmatized and the former strongly encouraged. This may be demonstrating that the paid sex is, in the money-ruled society, a limit of commercialization, widely accepted provided it is camouflaged and surrounded by an aura of sensuality and legitimacy / Neste trabalho realiza-se uma discuss?o sobre a rela??o entre dinheiro e prostitui??o de forma a superar seus aspectos meramente econ?micos, percebendo a ambos como fen?menos sociais, culturais e hist?ricos e tomando-os como s?mbolos, cujo estudo ajuda a desvendar a realidade. Como tal busca-se revelar suas formas e conte?dos de maneira que seja poss?vel entend?-los para al?m da racionalidade, calculabilidade e elementos matem?ticos neles presentes; para al?m do aparente, tomando-os em sua complexidade. A discuss?o contempla elementos te?ricos, pautados especialmente nas an?lises te?ricas de Georg Simmel, aliados a um quadro emp?rico espec?fico, que toma a viv?ncia das mulheres da Praia do Meio, peda?o da cidade de Natal-RN no qual foi realizada a coleta de dados. Fundamentalmente, a prostitui??o ? percebida como uma troca, que n?o se esgota nos elementos econ?micos, mas, ao contr?rio, parte deles e os supera em diversos aspectos. Trata-se de uma rela??o entre seres humanos mediada pelo dinheiro que possui em si toda uma complexidade, exigindo um olhar atento e perspicaz para sua compreens?o. Ao longo do texto, diversas discuss?es s?o realizadas de forma a tentar cercar e compreender a rela??o entre dinheiro e prostitui??o. O dinheiro transformou o mundo e os homens e mulheres que o comp?em. A prostitui??o, por sua vez, ajuda a compreender tal transforma??o ? medida que ? tamb?m um s?mbolo da nossa ?poca e nos faz deparar com a verdadeira ess?ncia da nossa sociedade: a transforma??o do homem em mercadoria, em objeto comercializ?vel. Na sociedade do dinheiro ? poss?vel perceber o fen?meno da dupla prostitui??o: a mercantiliza??o do ser humano, atrav?s do trabalho, e a mercantiliza??o do sexo, sendo este ?ltimo fortemente estigmatizado e o primeiro intensamente incentivado. Isto pode estar demonstrando que o sexo pago ?, na sociedade do dinheiro, um limite de comercializa??o, sendo largamente aceito, desde que camuflado e rodeado de uma aura de sensualidade e legitimidade