[pt] Este trabalho trata da expansão urbana no entorno do Parque Nacional da Tijuca, uma área de preservação ambiental dentro da cidade do Rio de Janeiro, centro urbano com cerca de 6.300.000 habitantes. O objetivo principal foi estudar, através de avaliações feitas com base em imagens de satélite e fotos aéreas de oito favelas vizinhas ao Parque (Borel, Cerro Corá, Complexo do Turano, Mata Machado, Vila Parque da Cidade, Rocinha, Salgueiro e Santa Marta) a modificação ocorrida no uso do solo, entre os anos de 1999 a 2009, principalmente na variação da área edificada e em locais situados acima da cota 100m e encostas com declividade do terreno superior a 45 graus. Com a utilização de programas computacionais de sistemas de informação geográfica e interpretação visual de imagens, foram obtidas importantes conclusões sobre a tendência de expansão das favelas analisadas. Em todas, foram constatadas taxas de crescimento mínimo da ordem de 3,6 por cento acima da cota 100m e da ordem de 1,6 por cento nas áreas de encostas com declividade acima de 450, que indicam um agravamento ao risco de escorregamentos de terra ao qual estas populações estão expostas. Em contrapartida, foi também possível observar os bons resultados da política de reflorestamento, constatadas nas variações positivas de área de cobertura vegetal em várias destas favelas, através do programa Mutirão Reflorestamento da Prefeitura da Cidade do Rio de Janeiro, iniciado em 1987. / [en] This workwill focus on the urban expansion around the National Park of Tijuca, an area of environmental protection within the city of Rio de Janeiro, anurban center with a population of approximately 6.300.000 inhabitants and 1023 registered slums. The main objective is to study, through estimates made using satellite images and aerial photos, the modification in the land use in eight slums situated around the park (Borel, Cerro Corá, Complexo do Turano, Mata Machado, Vila Parque da Cidade, Rocinha, Salgueiro e Santa Marta) during a ten year period from 1999 to 2009. Two specific aspects, concerning new constructions above 100m of altitude and on slopes with declivity superior to 45 degrees, will be examined in detail, since they are restrictions provided by law. With the use of geographic information systems and visual interpretation of images, several important conclusions were obtained about the expansion tendency of these slums. In all of them the growing rate was at least 3.6 per cent above the 100m altitudeand at least 1.6 per cent in areas with declivity superior to 45degrees, indicating that these populations are exposed to serious risks of landslides. On the other hand, it was also possible to notice the good results of the reforestation policy, initiated by the City of Rio de Janeiro in 1987, given the positive variations in the areas of vegetation observed in several of the slums analyzed in this work.

Made available in DSpace on 2016-04-26T20:29:16Z (GMT). No. of bitstreams: 1 Andre Laubenstein Pereira.pdf: 892799 bytes, checksum: 9670cf0723e57088da947ed61652b4a0 (MD5) Previous issue date: 2009-06-04 / This work analyzes the applicability of the article 1.228, §§4º and 5º of the brazilian Civil Code to the regularization of irregular land habitations (squats and slums), based both on the Tridimensional Theory of Law and the Theory of Legal Principles. To materialize that objective, the study evaluates, at a first moment, the evolution of the right of property (ownership) and of the possession, as well as its social functions in the current legal system in Brazil. As source of research, works of Brazilian authors and foreign jurists were consulted. After that, the work analyzes the situation of the housing (homelessness) in the country, bringing some information about the lack of habitations and the squats and slums in some cities of Brazil. Some sources of the research were governmental agencies e non-governmental entities connected to habitation. Authors with works in the area of regularization of slums had been also consulted. Demonstrating the gravity of the problem and, in parallel, the insufficiency of financial conditions and the inefficiency of the governmental actions, this study aims to express that the State´s omission generates legal effects in the civil relations between the citizens involved in land´s irregular habitation (proprietors/owners and disseisors/squatters/possessors). Based upon this, the work justifies the applicability of the Brazilian Civil Code to conduct such effects in those legal relations, to avoid, not only a deficient State, but a defective legal system, capable to allow both acts of civil disobedience and perpetuation of innumerable injuries of rights. On this topic, the dissertation (master´s thesis) was based on the doctrine of the Constitutional Civil law. With the support on those premises, this thesis proposes a socially useful and innovative interpretation of the article 1.228, §§4º and 5º of the Brazilian Civil Code, which propagates a new form of eminent domain (condemnation or taking with the just compensation), with aptitude to supply an existing gap in the legal system. Such article is capable, in our point of view, to solve situations of old slums and squats (land´s irregular habitation), in which, on one hand, the owners are not capable to get back their possession, neither obtain any type of compensation for the loss of the land, and, on the other hand, the possessors also are unable to legalize their possession and housing / Este trabalho tem por objeto analisar a aplicabilidade do art. 1.228, §§4º e 5º do Código Civil à regularização de ocupações e favelas, baseando-se na visão tridimensional do Direito e na teoria dos princípios. Para tanto, avalia, num primeiro momento, de forma sintética, a evolução histórica do direito de propriedade e da posse, bem como suas respectivas funções sociais no atual cenário do ordenamento jurídico pátrio, tendo-se, como fonte de pesquisa, trabalhos de autores brasileiros e de juristas estrangeiros. Em seguida, analisa a situação da moradia no país, trazendo alguns dados e informações relativos à carência de habitações e à quantidade de ocupações irregulares em algumas metrópoles. Foram efetuadas pesquisas junto a órgãos públicos municipais e federais e junto a entidades não governamentais ligadas à habitação; da mesma forma, foram consultados autores com trabalhos na área de regularização fundiária e de favelas. Demonstrando a gravidade do problema e, paralelamente, a insuficiência de recursos públicos, vontade política e competência governamental, este estudo procura demonstrar que a omissão estatal gera, para os particulares envolvidos (proprietários e ocupantes/invasores), efeitos jurídicos nas suas relações civis. Com isso, procura-se justificar a aplicabilidade do Código Civil para reger tais efeitos naquelas relações jurídicas, sob pena de termos, além de um Estado omisso, um ordenamento jurídico falho, capaz de permitir atos de desobediência civil e a perpetuação de inúmeras lesões de direitos, não resolvidas há muitos anos. Neste tópico, a dissertação baseou-se na doutrina do Direito Civil Constitucional. Com fundamento nessas premissas, o trabalho apresenta uma interpretação socialmente útil e inovadora do art. 1.228, §§4º e 5º do Código Civil, que, ao veicular um novo instituto expropriatório, tem aptidão para suprir esta lacuna do ordenamento jurídico, solucionando casos de invasões consolidadas há muitos anos, nas quais, por um lado, os proprietários não conseguem obter a reintegração de posse ou qualquer tipo de indenização pela perda do imóvel invadido e, por outro lado, os invasores tampouco logram êxito em legitimar o uso que fazem da terra ocupada

Cette thèse analyse la capacité d’action collective des populations marginalisées situées respectivement dans un bidonville appelé Cité de l’Éternel à Port-au-Prince (Haïti) et dans des campements à la Sierra Santa Catarina, Iztapalapa (Mexico). À Port-au-Prince, avant la chute de la dictature des Duvalier, des «tontons macoutes» envahirent un terrain situé en bordure du quai de la capitale, près du boulevard Harry Truman. Après s’y être installés, ils ont procédé à la vente de parcelles destinées à la construction de logement à des particuliers. Mais après la chute de Jean-Claude Duvalier, en 1986, des gens de la populace en ont profité pour envahir ce qui restait de ces terrains marécageux. Après l’occupation, ils se sont organisés pour défendre collectivement leur propriété avant d’entreprendre, par la suite, des démarches pour y amener des services et obtenir la régularisation de leur situation sur ces territoires. À la Sierra Santa Catarina, des populations conduites par des militants d’un Front populaire ont occupé des terrains situés au pied d’une montagne de sable afin d’accéder à la propriété et de construire leur demeure. À l’instar des populations de la Cité, ces gens se sont organisés pour aménager des espaces, y ériger des logements provisoires, monter la garde afin de ne pas être déguerpis par les forces de police. Tout en travaillant pour accéder à leur manière aux services de base, elles entreprennent des actions auprès des institutions publiques afin d’obtenir la régularisation de leur situation. Par rapport à la capacité d’action collective de ces populations, les théories sociologiques sont divisées. D’un côté, certains auteurs soutiennent la thèse de l’incapacité de ces populations d’avoir des intérêts collectifs et d’agir en conséquence. Selon eux, sans une médiation sociale ou à défaut d’une agrégation et d’une représentation politiques, ces populations sont incapables d’avoir une subjectivité collective. De l’autre, des auteurs pensent qu’à partir des liens d’amitié de parenté et de voisinage, indépendamment de leurs situations socioéconomiques, ces populations peuvent créer des stratégies de subsistance et de luttes qui leur permettent de trouver des solutions à des problèmes tant individuels que collectifs. S’agissant des populations qui envahissent des terrains en milieu urbain pour habiter, les actions de ces gens là sont définis déjà comme une forme d’action collective inscrite dans des rapports sociaux qui se caractérisent par la différenciation entre les groupes sociaux dans l’accès à la propriété. Ainsi, leurs revendications de reconnaissance et de régularisation auprès des instances étatiques sont déterminées par leur mode d’accès aux biens et aux richesses inégalement réparties en Haïti et au Mexique. Les populations des deux territoires ont entrepris diverses démarches auprès de certaines institutions et réalisé des actions collectives soit pour amener des services de base tels que l’eau et l’électricité, soit pour obtenir de l’État la reconnaissance des territoires envahis, c’est-à-dire leur jonction à la cartographie de la ville. Cette reconnaissance implique non seulement l’installation des services réguliers au bénéfice de la population mais aussi l’octroi à chaque propriétaire de son titre de propriété. Si dans le cas de la Sierra Santa Catarina les démarches sont entreprises auprès des institutions publiques, dans celui de Port-au-Prince, ce sont les ONG ou les agence de coopération qui sont touchées et qui fournissent certains services à la population conformément à la priorité de leurs bailleurs de fonds. Les interventions auprès de l’État se font plutôt dans le but d’obtenir une autorisation de fonctionnement d’une association locale. Il ressort des approches théoriques et des actions collectives réalisées par ces populations qu’on ne peut pas dire qu’elles sont incapables d’avoir une subjectivité collective et des intérêts communs sans une agrégation et une représentation politique. À partir de différents liens entre les individus, des associations sont créées lesquelles permettent d’établir une médiation entre les populations et d’autres organismes. Dans le cas des campements, les actions collectives sont certainement mises à contribution par quelques leaders. Cela participe de toute une tradition politique au Mexique. Néanmoins, dans certains campements, des populations parviennent à tenir tête jusqu’à révoquer certains leaders. Au-delà de leur situation socioéconomique, de l’emprise de certains dirigeants de campement, de l’indifférence de l’État (dans le cas de Port-au-Prince, notamment), ces populations font preuve d’une étonnante capacité critique de leur situation tant dans leurs relations avec les dirigeants des associations et des campements que par rapport à l’État. Ceci pourrait soulever des doutes quant à la possibilité qu’elles soient réellement ou inconsciemment manipulées. Cela suggère la possibilité d’actions collectives autonomes de portée critique là où les circonstances le permettent Mots clés : Marginalisation, action collective, reconnaissance, Débrouille, capacité critique, bidonvilles, instrumentalisation politique, reconnaissance fragmentée. / This thesis analyzes the collective action of marginalized populations located respectively in Cité de l’Éternel» in Port-au-Prince (Haiti) and in « Sierra Santa Catarina », Iztapalapa (Mexico City). In Port-au-Prince, before the fall of the dictatorship of Duvalier, the “tontons macoutes” invaded a terrain located on the edge of the quay of the capital, close to the boulevard Harry Truman. After being installed there, they proceeded to sell of lots intended for the construction of private housing. But after the fall of Jean-Claude Duvalier, in 1986, a part of the population took the opportunity to invade what remained of these marshes. After the occupation, they organized collectively to defend their property before undertaking actions to bring services and to obtain the regularization of their situation. In the Sierra Santa Catarina (Mexico) populations led by militants of the Popular Front occupied ground at the foot of a sandy mountain in order to build their homes. Like the populations of «Cité de l’Éternel », these people organized to keep watch in order not to be evicted by the police. While working to gain access to the basic services, they undertake actions at the public institutions in order to obtain the regularization of their situation. In relation to the capacity for collective action of these populations, sociological theories are divided. On one side, certain authors support the thesis of the incapacity of these populations to have collective interests and to act consequently. According to them, without social mediation and without aggregation and a political representation, these populations are unable to acquire a collective subjectivity. Other authors think that at the basis of ties of friendship, family and vicinity, independently of their socio-economic situations, these populations can create strategies of subsistence and fight to find solutions that are individuals as well as collective. Concerning populations that invade territory to establish their homes, their actions are already a form of collective action. They are also involved in collective action either to bring basic services such as water and electricity, or to obtain public recognition of the invaded territories. This recognition implies not only the installation of regular services for the benefit of the population but also the granting to each owner of title. In the case of the Sierra Santa Catarina the actions undertaken with respect to public institutions, while in the case of Port-au-Prince, NGO’s or cooperation agencies are directly implicated. We cannot conclude that populations are unable to have a collective subjectivity and shared interests without an aggregation and a political representation. Starting from various bonds between the individuals, associations are created which make it possible to establish mediation between the populations and other organizations. In the case of the Sierra Santa Catarina, collective action is certainly instrumentalised by leaders. That is part of a political tradition in Mexico. Nevertheless, some settlements people manage to resist their leaders. A part from the socio-economic situation, the influence of certain leaders in Mexico and the indifference of the State (in the case of Port-au-Prince, in particular), these populations show an astonishing critical capacity with respect to their situation as well as their relations with the leaders of associations and the settlements. This suggests possibility for autonomous critical collective action where circumstances allow Keys words: marginalization, collective action, recognition, smartness, critical capacity, slums fragmented recognition, denial recognition

Cette thèse porte sur la rencontre entre des politiques urbaines françaises et des modes d'habiter de l'Amazonie guyanaise, à Saint-Laurent-du-Maroni, à la frontière avec le Surinam. Cette vie urbaine est menée par des habitants de classes populaires souvent non francophones, confrontés à des normes d'urbanité concrétisées par les démolitions de « bidonvilles » et la construction de logements sociaux. Il s'agit d'analyser les interactions entre les acteurs en jeu dans cette situation postcoloniale impliquant habitants, élus communaux et professionnels de la ville, dans un contexte d'Outre-Mer aux hiérarchies sociales propres, croisant classe, nation, et race. Alliant une perspective historique et ethnographique, ce travail met en lumière les rapports d'habitants originaires de l'amont du Maroni aux administrations et à leurs agents. Ces derniers sont racialisés par le terme 'bakaa', qui renvoie à une blancheur postcoloniale spécifique, associée à l'urbanité, par opposition à une affirmation renouvelée de leur identification en tant que « personnes des pays de la forêt » ('bushikonde sama') - appartenance héritée du passé du marronnage des plantations surinamaises. Mises en lumière par l'ethnographie réalisée à leurs côtés, les démarches quotidiennes des habitants témoignent de leur progressive socialisation institutionnelle, tandis que certains agents des administrations adaptent les politiques publiques et les procédures administratives aux pratiques d'une population racialisée comme « Bushinenguée ». L'analyse passe des logements, catégorie de l'action publique, aux maisons, espaces vécus inscrits dans des configurations de parenté, des mobilités et des modes d'habiter de part et d'autre du Maroni. Les maisons sont appropriées par les habitants de manière dialectique : tout en se conformant aux normes d'urbanité 'bakaa' matérialisées par les logements sociaux, et sanctionnées par les bailleurs, les habitants transforment la ville par leurs modes d'habiter incorporés qui reflètent l'usage stratégique de ressources issues de la maîtrise d'un territoire transfrontalier. Les interactions asymétriques entre habitants et professionnels ont donc des effets sur les modes d'habiter et sur les politiques urbaines. Impliquant plusieurs normes d'urbanité, elles concrétisent leurs différences, constamment réitérées, dans les formes urbaines d'une ville ségréguée. Elles redéfinissent en permanence les frontières des personnes, des maisons, et des lieux. / This thesis deals with the encounter between French urban policies and Amazonian ways of dwelling in Saint-Laurent-du-Maroni, by the Marowijne river, the border with Suriname. The inhabitants from working classes, mostly not francophone, are confronted with urbanity norms materialized through the removals of "shantytowns" and the building of social housing. My research analyses the interactions between the different actors involved in this postcolonial situation: inhabitants, local politicians and urban professionals, in the context of a French oversea department divided by specific social boundaries of class, nation, and race. Using archival and ethnographic methods, I highlight the relations of inhabitants coming from upriver Marowijne to the administrations and their agents. The latter are racialized as 'bakaa', term qualifying a local form of postcolonial whiteness, associated with urbanity, as opposed to the renewed affirmation of their belonging to the upriver territories as 'bushikonde sama' ("people from the lands of the forest"). This identification, in constant renewal, refers to the legacies of their Maroon ancestors from the Surinamese plantations. As a an ethnographer, I went with some of those inhabitants through the offices. The observation of their daily administrative quests reveals their progressive institutional socialization, whereas some agents adapt their practices and policies to a population racialized as 'Bushinenge'. The analysis moves from housing, as administrative category, to houses, as lived spaces included in kinship configurations, mobility and transborder ways of dwellings. Houses are appropriated by their inhabitants in a dialectical manner: while they conform to 'bakaa' norms of urbanity materialized by social houses and sanctioned by the social landlords, they also transform their houses through embodied ways of living, reflecting their strategic uses of ressources coming from their mastery of a transborder territory. Asymmetrical interactions between inhabitants and agents thus impact on ways of dwelling and urban policies. Involving different norms of urbanity, they concretize their differences, constantly reiterated, through the segregation of the town. They thus redefine the boundaries of people, houses and places.

Submitted by admin tede (tede@pucgoias.edu.br) on 2017-01-20T10:40:12Z No. of bitstreams: 1 HALINE MOURA JORDAO.pdf: 67495198 bytes, checksum: ca363c7a4d2528992bbb14f2340256bf (MD5) / Made available in DSpace on 2017-01-20T10:40:12Z (GMT). No. of bitstreams: 1 HALINE MOURA JORDAO.pdf: 67495198 bytes, checksum: ca363c7a4d2528992bbb14f2340256bf (MD5) Previous issue date: 2013-03-25 / This work aims at studying the experiences of urban interventions on invaded areas in the city of Goiania from 1997 to 2012. Jardim Goiás I - a former invaded area in the city - illustrates the premise of the arguments presented here. Analysis of context encompasses the management and the complex process of designing and implementing projects of urbanization in such areas. Experience has proved it is possible to bring forth guidelines in accordance to the unique traits of each settlement. Policies for such areas should suit their physical, socioeconomic and cultural characteristics and should also adopt quality parameters to ensure that interventions increase people's access to adequate housing. All in an attempt to integrate "slum" areas into the city. Nonetheless, not all the proposed urban interventions have reached satisfactory levels of adequacy. There is a call for integrated management of housing policies along with social, economic and environmental issues. Combined in one strategy, they should lead to proper development of cities, ensuring that programs of urbanization, settlement and integration of slums prosper. / Este trabalho tem como objeto de estudo as experiências de intervenções urbanas em áreas de posse realizadas no município de Goiânia no período de 1997 a 2012, com ênfase na área de posse do Jardim Goiás I. A análise engloba da gestão ao complexo processo de concepção e execução de projetos e obras de urbanização nessas áreas, demonstrando, por meio do relato das experiências realizadas no período citado, que é possível a proposição de diretrizes adequadas às especificidades e características físicas, socioeconômicas e culturais dos assentamentos, baseadas em parâmetros de qualidade que garantam intervenções que ampliem o acesso à moradia adequada e à integração da “favela” à cidade. No entanto, nem sempre as intervenções urbanas propostas atingem níveis satisfatórios de adequação. Para que os programas de urbanização, regularização e integração de assentamentos precários obtenham sucesso torna-se necessária uma gestão integrada entre as políticas habitacionais, sociais, econômicas e ambientais, com uma estratégia unificada para o desenvolvimento das cidades.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-09-13T12:51:39Z No. of bitstreams: 1 Raquel Machado Werneck.pdf: 8011140 bytes, checksum: 57a5fc5b88991b57be0cfae66c961288 (MD5) / Made available in DSpace on 2018-09-13T12:51:39Z (GMT). No. of bitstreams: 1 Raquel Machado Werneck.pdf: 8011140 bytes, checksum: 57a5fc5b88991b57be0cfae66c961288 (MD5) Previous issue date: 2018-08-15 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / The study presents the analysis of the perceptions of residents of the area of Grotão da Favela de Paraisópolis, located in the city of São Paulo / SP, related to the conditions of access to the right to housing and to the city, after the intervention of the Urbanization Program, considering its way of life and relations established in the territory. It emphasizes the feeling of belonging (or not), as well as the links and the identity with the territory, understanding this with living meaning and result of the action of the subjects that live in it. The study starts with the reflection about the process of formation of Brazilian cities and their conformations with patriarchal and hierarchical relations, in which the relations of power and interest of the dominant elites in the context of neoliberalism are preserved. Also, the understanding of the Housing Policy in the socio-historical process of social policies in Brazilian society. Despite the advances and achievements of the social movements, it is tried to reflect in what conditions the urbanization process of Paraisópolis provided a space of participation to the residents as protagonists protagonists, who analyze the Housing Policy as a historically vertical structure and with little popular participation. The centrality of the political subject as narrator is considered, for history must be told by those who live it. For this analysis, the qualitative methodology was used, which allows to reflect on the meanings, the interpretations and the protagonism of the subjects in their life histories related to the dwelling. Bibliographical and documentary researches were also used. The results indicate, from the interviewees' statements, a great discrepancy between what was proposed by the Favela Urbanization Program of Paraisópolis and the daily life of the residents, who show improvement in living conditions, but recognize the suffered urbanization process. They highlight the impact of the program on their lives, especially regarding the breaking of ties and relationships established in the territory. It is concluded that the relationship between the inhabitants' reality and the right to the city, in the search of the subjects in establishing their space in the society, is contradictory / O estudo apresenta a análise das percepções dos moradores da área do Grotão da Favela de Paraisópolis, localizada na cidade de São Paulo/SP, relacionadas às condições de acesso ao direito à moradia e à cidade, após a intervenção do Programa de Urbanização, considerando seu modo de vida e as relações estabelecidas no território. Ressalta-se o sentimento de pertencimento (ou não), bem como os vínculos e a identidade com o território, entendendo este com significado vivo e resultante da ação dos sujeitos que nele vivem. O estudo parte da reflexão sobre o processo de formação das cidades brasileiras e suas conformações com as relações patriarcais e hierárquicas, nas quais são preservadas as relações de poder e interesse das elites dominantes no contexto do neoliberalismo. E, ainda, a compreensão da Política Habitacional no processo sócio-histórico das políticas sociais na sociedade brasileira. Apesar dos avanços e conquistas dos movimentos sociais, procura-se refletir em que condições o processo de urbanização de Paraisópolis proporcionou um espaço de participação aos moradores enquanto sujeitos protagonistas, que analisam a Política Habitacional como uma estrutura historicamente verticalizada e com pouca participação popular. A centralidade do sujeito político como narrador é considerada, pois a história deve ser contada por quem a vive. Para esta análise, foi utilizada a metodologia qualitativa, que permite refletir sobre os significados, as interpretações e o protagonismo dos sujeitos em suas histórias de vida relacionado à moradia. Ainda foram utilizadas as pesquisas bibliográfica e documental. Os resultados indicam, a partir dos depoimentos de entrevistados, grande discrepância entre o que foi proposto pelo Programa de Urbanização da Favela de Paraisópolis e o cotidiano dos moradores, que apresentam ter melhora nas condições de vida, mas reconhecem o sofrido processo de urbanização. Destacam o impacto do programa em suas vidas, especialmente no que diz respeito ao rompimento de vínculos e relações estabelecidas no território. Conclui-se que é contraditória a relação entre a realidade dos moradores e o direito à cidade, na busca dos sujeitos em estabelecer seu espaço na sociedade

Made available in DSpace on 2016-04-27T18:15:44Z (GMT). No. of bitstreams: 1 Suzana Silveira Gnaccarini.pdf: 40979334 bytes, checksum: f4c50a5ef76ba6cbdce37e27e1308d03 (MD5) Previous issue date: 2013-10-24 / The result of this research came from a study of the geographical production of space in the Vila Parque da Cidade community, in the City of Rio de Janeiro. Its goal was to analyze the built space by the spatial practice according the basic needs to live. We developed a study from the relationship between the community, the neighbor Municipal Natural City Park and the Botanical Garden both hosted by the Tijuca National Forest, making a mosaic among local protected areas. We attempted to get the perception of that community about the usages of the main forest and its amenities and symbolism. The methodology comes through semistructured interviews followed by questionnaires and author observation. The research also investigated information taken from official censuses and papers of research institutes and others private, seeking to identify the spatial movement of social classes and their impact on the environment, especially the structural reasons of this movement. The results showed that the expansion of capital in urban space has the State as an supporter, drawing on urban planning policies without the necessary consideration of a development that could incorporate the rights of workers and the assumptions of environmental preservation, resulting as housing the slums, generally allocated in preservation areas / Esta dissertação realizou um estudo sobre a produção do espaço geográfico, na Comunidade Vila Parque da Cidade no município do Rio de Janeiro. Seu objetivo foi analisar o espaço construído segundo a necessidade básica de habitar numa área de floresta urbana. Foi realizado um estudo da relação dessa Comunidade com o Parque Natural Municipal da Cidade, justaposto ao Parque Nacional da Tijuca e o Jardim Botânico, formando o Mosaico de áreas de proteção ambiental. Buscou-se o levantamento da percepção dessa Comunidade acerca dos usos da floresta e os serviços que oferece, e seus simbolismos. A metodologia empregada foi a de entrevistas semiestruturadas, acompanhada de questionários e observação. A pesquisa investigou também informações retiradas dos censos oficiais e Institutos de pesquisa oficiais e privados buscando identificar o movimento espacial das classes sociais e seu impacto no ambiente, principalmente as razões estruturais desse movimento. Os resultados mostram que a expansão do capital no espaço urbano tem o estado como aliado, valendo-se das políticas de planejamento urbana, sem a consideração necessária de um desenvolvimento que incorpore os direitos da população trabalhadora e os pressupostos da preservação ambiental. A busca do direito à moradia em assentamentos precários é em geral alocada em áreas de preservação

This project is an extended case study design investigating the mentoring programme of Kids Company, an innovative and controversial organisation that closed during fieldwork. The study considers the programme both as a case of the larger category of ‘youth mentoring' as well as a case in itself – of a unique and situated intervention. Methods employed included participant observation and interviews with professional staff, as well as the analysis of a sample of mentoring records documenting the one-year relationship of six mentoring pairs from the perspective of the mentor. Plans to interview mentoring pairs were curtailed by the unexpected demise of the organisation, but the data set includes interviews with five new mentors and mentees. The project has developed from a collaborative studentship aimed at understanding the mentoring programme, to include a post mortem of an organisation in crisis. Thus, documentation by and about Kids Company during this very public downfall also forms part of the data set. The thesis organises its findings into three chapters with insights on the model of mentoring employed by Kids Company and the reliance of popularised ideas from attachment theory and neuroscience; insights into the mentoring relationships themselves, including the value of a middle stage of everyday ‘being there'; and critical insights into how Kids Company's approach to young people and communities simultaneously takes on representations of race and class, yet elides them. The thesis draws together critical social policy and childhood studies literature on the history of child saving interventions and representations of the child in need within society, and psychology literature on youth mentoring initiatives, in order to make the argument that mentoring must be understood as an intervention situated in time and place. The messiness, complexity, and variety of youth mentoring experiences needs to be recognised. Nevertheless, youth mentoring also has potential to be powerful and productive for all involved and the thesis reflects on both the strengths and weaknesses of the Kids Company approach to make suggestions for good practice.

Made available in DSpace on 2016-04-29T14:17:36Z (GMT). No. of bitstreams: 1 Marta Cirera Sari Coelho.pdf: 13533580 bytes, checksum: 7df77973c5447bd04fa68c29e30c5aa3 (MD5) Previous issue date: 2008-10-15 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This dissertation provides a reflection about the process of urbanization of the slum housing in the city of Diadema and know the factors that interfere in the development of this habitational politics process during the period 1983-2008. It will be presented from the right of living with dignity perspective. Introduced by an analysis of the cities formation, especially in the metropolitan areas and concerning the right of living in sustainable cities and the right of citizenship. This study is designated to identify the internal and external factors in the city of Diadema that have influenced the Habitational Politics driven to the slum area from the Rights perspectives. This research was built through documental source, data mining and interviews with spokespersons involved in the Diadema politics. In short, it is indicated by the current analysis that the popular interaction, the continuing of the priority to theses programs between managers were the main factors to the consolidation of the city habitational politics and also for the access to the land and housing in the urbanization process in Diadema slums / Esta dissertação tem como objetivo estabelecer uma reflexão sobre o processo de urbanização de favelas na cidade de Diadema, e conhecer os fatores intervenientes na maturação dessa política, no período de 1983 a 2008, estudados na perspectiva do direito à moradia digna. Partindo da análise sobre o contexto da formação das cidades, principalmente nas regiões metropolitanas, e tendo como referencial o conceito de direito às cidades sustentáveis e o direito à cidadania, este estudo identifica os fatores internos e externos, à cidade de Diadema, que influenciaram a Política Habitacional para os Núcleos de Favela. Utiliza fontes documentais, levantamento de dados e entrevistas com interlocutores dessa política na cidade. A análise indica que a participação popular, a continuidade da prioridade dada ao programa de urbanização, entre as sucessivas gestões administrativas, e o avanço dos instrumentos legais que tratam do tema, foram fatores decisivos na consolidação da política habitacional da cidade e também fundamentais para garantir o acesso à terra e à moradia, no processo de urbanização de favelas em Diadema

Cette thèse analyse la capacité d’action collective des populations marginalisées situées respectivement dans un bidonville appelé Cité de l’Éternel à Port-au-Prince (Haïti) et dans des campements à la Sierra Santa Catarina, Iztapalapa (Mexico). À Port-au-Prince, avant la chute de la dictature des Duvalier, des «tontons macoutes» envahirent un terrain situé en bordure du quai de la capitale, près du boulevard Harry Truman. Après s’y être installés, ils ont procédé à la vente de parcelles destinées à la construction de logement à des particuliers. Mais après la chute de Jean-Claude Duvalier, en 1986, des gens de la populace en ont profité pour envahir ce qui restait de ces terrains marécageux. Après l’occupation, ils se sont organisés pour défendre collectivement leur propriété avant d’entreprendre, par la suite, des démarches pour y amener des services et obtenir la régularisation de leur situation sur ces territoires. À la Sierra Santa Catarina, des populations conduites par des militants d’un Front populaire ont occupé des terrains situés au pied d’une montagne de sable afin d’accéder à la propriété et de construire leur demeure. À l’instar des populations de la Cité, ces gens se sont organisés pour aménager des espaces, y ériger des logements provisoires, monter la garde afin de ne pas être déguerpis par les forces de police. Tout en travaillant pour accéder à leur manière aux services de base, elles entreprennent des actions auprès des institutions publiques afin d’obtenir la régularisation de leur situation. Par rapport à la capacité d’action collective de ces populations, les théories sociologiques sont divisées. D’un côté, certains auteurs soutiennent la thèse de l’incapacité de ces populations d’avoir des intérêts collectifs et d’agir en conséquence. Selon eux, sans une médiation sociale ou à défaut d’une agrégation et d’une représentation politiques, ces populations sont incapables d’avoir une subjectivité collective. De l’autre, des auteurs pensent qu’à partir des liens d’amitié de parenté et de voisinage, indépendamment de leurs situations socioéconomiques, ces populations peuvent créer des stratégies de subsistance et de luttes qui leur permettent de trouver des solutions à des problèmes tant individuels que collectifs. S’agissant des populations qui envahissent des terrains en milieu urbain pour habiter, les actions de ces gens là sont définis déjà comme une forme d’action collective inscrite dans des rapports sociaux qui se caractérisent par la différenciation entre les groupes sociaux dans l’accès à la propriété. Ainsi, leurs revendications de reconnaissance et de régularisation auprès des instances étatiques sont déterminées par leur mode d’accès aux biens et aux richesses inégalement réparties en Haïti et au Mexique. Les populations des deux territoires ont entrepris diverses démarches auprès de certaines institutions et réalisé des actions collectives soit pour amener des services de base tels que l’eau et l’électricité, soit pour obtenir de l’État la reconnaissance des territoires envahis, c’est-à-dire leur jonction à la cartographie de la ville. Cette reconnaissance implique non seulement l’installation des services réguliers au bénéfice de la population mais aussi l’octroi à chaque propriétaire de son titre de propriété. Si dans le cas de la Sierra Santa Catarina les démarches sont entreprises auprès des institutions publiques, dans celui de Port-au-Prince, ce sont les ONG ou les agence de coopération qui sont touchées et qui fournissent certains services à la population conformément à la priorité de leurs bailleurs de fonds. Les interventions auprès de l’État se font plutôt dans le but d’obtenir une autorisation de fonctionnement d’une association locale. Il ressort des approches théoriques et des actions collectives réalisées par ces populations qu’on ne peut pas dire qu’elles sont incapables d’avoir une subjectivité collective et des intérêts communs sans une agrégation et une représentation politique. À partir de différents liens entre les individus, des associations sont créées lesquelles permettent d’établir une médiation entre les populations et d’autres organismes. Dans le cas des campements, les actions collectives sont certainement mises à contribution par quelques leaders. Cela participe de toute une tradition politique au Mexique. Néanmoins, dans certains campements, des populations parviennent à tenir tête jusqu’à révoquer certains leaders. Au-delà de leur situation socioéconomique, de l’emprise de certains dirigeants de campement, de l’indifférence de l’État (dans le cas de Port-au-Prince, notamment), ces populations font preuve d’une étonnante capacité critique de leur situation tant dans leurs relations avec les dirigeants des associations et des campements que par rapport à l’État. Ceci pourrait soulever des doutes quant à la possibilité qu’elles soient réellement ou inconsciemment manipulées. Cela suggère la possibilité d’actions collectives autonomes de portée critique là où les circonstances le permettent Mots clés : Marginalisation, action collective, reconnaissance, Débrouille, capacité critique, bidonvilles, instrumentalisation politique, reconnaissance fragmentée. / This thesis analyzes the collective action of marginalized populations located respectively in Cité de l’Éternel» in Port-au-Prince (Haiti) and in « Sierra Santa Catarina », Iztapalapa (Mexico City). In Port-au-Prince, before the fall of the dictatorship of Duvalier, the “tontons macoutes” invaded a terrain located on the edge of the quay of the capital, close to the boulevard Harry Truman. After being installed there, they proceeded to sell of lots intended for the construction of private housing. But after the fall of Jean-Claude Duvalier, in 1986, a part of the population took the opportunity to invade what remained of these marshes. After the occupation, they organized collectively to defend their property before undertaking actions to bring services and to obtain the regularization of their situation. In the Sierra Santa Catarina (Mexico) populations led by militants of the Popular Front occupied ground at the foot of a sandy mountain in order to build their homes. Like the populations of «Cité de l’Éternel », these people organized to keep watch in order not to be evicted by the police. While working to gain access to the basic services, they undertake actions at the public institutions in order to obtain the regularization of their situation. In relation to the capacity for collective action of these populations, sociological theories are divided. On one side, certain authors support the thesis of the incapacity of these populations to have collective interests and to act consequently. According to them, without social mediation and without aggregation and a political representation, these populations are unable to acquire a collective subjectivity. Other authors think that at the basis of ties of friendship, family and vicinity, independently of their socio-economic situations, these populations can create strategies of subsistence and fight to find solutions that are individuals as well as collective. Concerning populations that invade territory to establish their homes, their actions are already a form of collective action. They are also involved in collective action either to bring basic services such as water and electricity, or to obtain public recognition of the invaded territories. This recognition implies not only the installation of regular services for the benefit of the population but also the granting to each owner of title. In the case of the Sierra Santa Catarina the actions undertaken with respect to public institutions, while in the case of Port-au-Prince, NGO’s or cooperation agencies are directly implicated. We cannot conclude that populations are unable to have a collective subjectivity and shared interests without an aggregation and a political representation. Starting from various bonds between the individuals, associations are created which make it possible to establish mediation between the populations and other organizations. In the case of the Sierra Santa Catarina, collective action is certainly instrumentalised by leaders. That is part of a political tradition in Mexico. Nevertheless, some settlements people manage to resist their leaders. A part from the socio-economic situation, the influence of certain leaders in Mexico and the indifference of the State (in the case of Port-au-Prince, in particular), these populations show an astonishing critical capacity with respect to their situation as well as their relations with the leaders of associations and the settlements. This suggests possibility for autonomous critical collective action where circumstances allow Keys words: marginalization, collective action, recognition, smartness, critical capacity, slums fragmented recognition, denial recognition