Thesis (Ph. D.)--Georgia State University, 2007. / Title from file title page. Greg Smith, committee chair; Angelo Restivo, Gayle Austin, Shirlene Holmes, Thomas Flynn, Raphael Miller, committee members. Electronic text (252 p. : ill. (some col.)) : digital, PDF file. Description based on contents viewed Oct. 12, 2007. Includes bibliographical references.

Texte remanié de: Th. doct.--Paris 4, 1993. Titre de soutenance : Syntaxe et pensée, les constructions appositives dans certaines oeuvres biographiques et autobiographiques de Jean-Paul Sartre. / Bibliogr. p. 259-275. Index.

Orientador: Marcos Lutz Muller / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-02T17:19:40Z (GMT). No. of bitstreams: 1 Sass_SimeaoDonizeti_D.pdf: 15479732 bytes, checksum: a36e45bad56206e1e085a6e7615eee59 (MD5) Previous issue date: 2002 / Resumo: A partir dos movimentos iniciais de O Ser e o Nada Sartre indica que a investigação do modo como o Ser pode "ser todo" deve fazer parte do trabalho de constituição de sua ontologia. Esta preocupação é demonstrada desde o momento em que o ser do fenômeno e o cogito pré-reflexivo passam a figurar em sua reflexão. Consideramos que este problema ocupa um lugar de destaque em sua filosofia e solicita um tratamento privilegiado. Diante desta constatação, este estudo tem como intenção principal demonstrar que a análise do modo como o ser projeta a sua totalidade pode servir como fio condutor para o entendimento de alguns tópicos relevantes da ontologia de Jean-Paul Sartre. Para efetuar esta análise, consideraremos quatro dimensões da estrutura de O Ser e o Nada: 1°) o cogito pré-reflexivo instantâneo; 2°) a temporalidade originária e psíquica; 3°) o ser-para-outrem e 4°) o ser em-si-para-si. Após a apresentação das teses fundamentais, lançamos, nas considerações finais, algumas interpelações ao modo como Sartre aborda a questão / Abstract: Since the first steps of Being and Nothingness, Sartre has shown us that his investigation of how Being may tum into the "Whole-being" makes part of the building of his ontology. lt concerns most of his thoughts as the being of the phenomenon and the pre-reflective cogito come to be the essential moments of his reflection. We consider that this problem has an outstanding position in his philosophy and therefore, it asks for a privileged treatment. By coming to this conclusion, this study has the main goal of demonstrating that the analysis of how the being projects its totality may lead us to the understanding of some relevant topics of Jean-Paul Sartre' s ontology. In order to make such analysis, we take four basic moments of Being and Nothingness into consideration: 1 - the immediate pre-reflective cogito; 2 - the psychical and originating temporality; 3 - the being-for-others; 4 - the being-initself- for-itself. After the presentation of the fundamental theses under this proposal of interpretation, we raise, by the end of our work, some doubts about the way Sartre deals with the matter / Doutorado / Doutor em Filosofia

[From introduction]. Pourquoi examiner Ie rôle de la femme dans l' oeuvre de Sartre? Jean-Paul Sartre est l'un des philosophes les plus importants de ce siècle, un philosophe qui s'est consacré ấ un examen de l'homme et de ses rapports avec l'existence par la liberté conscienter; un penseur qui a montré son individualisme dans le domaine de la politique, n'acceptant que ce qu'il trouve défendable; un romancier et un dramaturge dont l'oeuvre a connu un succès mondial.

Thesis--Paris, 1971. / Includes bibliographical references (p. 403-422).

Texte remanié de: Th. Ph. D.--London school of economics and political science. / Précédemment publ. en 1980 par Blackstaff press. Notes bibliogr. Bibliogr. p. [106]-109.Index.

Le problème de la connaissance est essentiel à une juste compréhension de la pensée de Sartre. Conscience et liberté se donnant pour leur propre fondement, l'alternative à l'éthique est d'aborder la question de l'homme en tentant de concilier la subjectivité avec la certitude et la vérité de la connaissance. Ni la science ni le Cogito cartésien ne permettent d'accéder à une connaissance véritable : la conscience est existence concrète et préréflexive. Il ressort de l'ontologie une dualité de la connaissance que résout une dialectique de la conscience; il y a, dans la connaissance, une nécessité incontournable de recourir à la rationalité, alors que la réalité qu'elle vise est irréductible à la rationalité. La théorie de la conscience fonde épistémologiquement cette dialectique et assure la vérité et l'intelligibilité de l'homme et de l'histoire: la connaissance est située. Existence et savoir ne font qu'un; la vérité est l'acte de la liberté.

Tesis para optar al grado de Licenciado en Filosofía / El presente trabajo pretende dar cuenta de las consideraciones éticas que trae consigo la filosofía existencial expuesta por el francés Jean-Paul Sartre, demostrando así que los prejuicios que se tienen contra ella de ser una filosofía individualista sin ningún sesgo ético, no son más que malinterpretaciones de la misma. Los argumentos que se utilizan para respaldar la idea expuesta en el párrafo anterior que, en el fondo, es el gran tema del trabajo, están patentes en los mismos textos de Sartre, partiendo por la base de la llamada condena a la libertad que nos lleva a elegir y a la acción más, y ya en profundidad, a elegir a la humanidad eligiéndonos a nosotros mismos. El método que se utiliza para poder exponer los argumentos es, a grandes rasgos, la exposición misma, primero, de lo que corresponde a lo ontológico en Sartre, que es llevado de la mano con lo individual de su doctrina, más, después estos mismos argumentos son llevado al plano de lo ético y desarrollados como tales. Finalmente, queda claro que la filosofía existencial sartreana no es una filosofía que llama al quietismo, la inacción o cosas similares, mucho menos se puede considerar una filosofía individual, ya que, y como se expondrá en el cuerpo del mismo informe, el hombre no está solo en el mundo, y al elegirse, elige a toda la humanidad.

Made available in DSpace on 2019-03-30T00:21:24Z (GMT). No. of bitstreams: 0 Previous issue date: 2017-12-04 / This dissertation aims to understand the meanings of contemporary conjugality for young university students living in Fortaleza-CE, based on the phenomenological-existential view of Jean-Paul Sartre. The research uses the progressive-regressive method for the analysis and the discussion of the collected data is launched on open interviews with 10 young adults, aged between 18 and 26 years, seeking to capture the phenomenon through its dialectical movement. Conjugality is a social phenomenon existing in many cultures and times, but has undergone transformations throughout history. As a mundane phenomenon, it has its meanings built through the relation of man to his environment, changing himself, together, to the culture and society in which he finds himself. Permeated by rules and values in constant transition, new ways of being a couple emerge in contemporary times. In this way, its meaning has its own characteristics, depending on the context in which it is inserted. Thus, the research seeks to answer the following research question: in contemporary times, what are the meanings of conjugality for young fortalezenses? The text thus discusses, through the existential phenomenology of Jean Paul Sartre and Simone de Beauvoir, the transformations through which conjugality has been passing through time, as well as the meanings it has for men and women, using concepts such as freedom and project of being to understand the experiences and perceptions of these young people about the contemporary conjugal relations. From the analysis, it can be concluded that many young people have identified conjugality as a relation of companionship and respect between people, regardless of sex, who maintains a daily relationship and a division of responsibilities of the home. However, although marital relations have undergone several changes, revealing innumerable ways of being a couple, the Fortalezense context is perceived as an environment permeated by a macho patriarchal culture, with the social and conjugal roles of men and women being often, in ideologies based on the biological differentiation of the subjects. However, it is possible for the subjects to transcend the situations in which they find themselves, through their project of being. To this, many seek to enter universities, to increase their professional and financial independence ways of achieving conjugality based on equality among their members. Keywords: Conjugality; Contemporaneidade; Existential Phenomenology; Jean-Paul Sartre; Simone de Beauvoir. / A presente dissertação tem como objetivo compreender os significados da conjugalidade na contemporaneidade para jovens universitários residentes em Fortaleza-CE, a partir do olhar fenomenológico-existencial de Jean-Paul Sartre. A pesquisa utiliza o método progressivo-regressivo para a análise e a discussão dos dados coletados a partir de entrevistas abertas com 10 jovens adultos, de idade entre 18 e 26 anos, buscando captar o objeto de estudo por meio do seu movimento dialético. A conjugalidade constitui um fenômeno social existente em diversas culturas e épocas, mas que sofreu transformações ao longo da história. Como fenômeno social, possui seus significados construidos por meio da relação do homem com seu meio, se modificando, juntamente, à cultura e à sociedade nas quais se encontra. Permeada por regras e valores em constante transição, emergem, na contemporaneidade, novos modos de ser casal. Dessa forma, seu significado apresenta características próprias, a depender do contexto no qual está inserido. Assim, a pesquisa busca responder ao seguinte questionamento de pesquisa: na contemporaneidade, quais os significados da conjugalidade para os jovens fortalezenses? O texto discute, assim, por meio da fenomenologia existencial de Jean Paul Sartre e de Simone de Beauvoir, as transformações pelas quais a conjugalidade vem passando com o decorrer do tempo, assim como os significados que esta possui para homens e mulheres, utilizando conceitos como liberdade e projeto de ser para compreender as vivências e percepções desses jovens acerca das relações conjugais contemporâneas. A partir da análise, pode-se concluir que muitos jovens identificaram a conjugalidade como uma relação de companheirismo e respeito entre pessoas, independentemente do sexo, que mantém um convívio diário e uma divisão de responsabilidades do lar. Porém, apesar de as relações conjugais terem passado por diversas mudanças, revelando, na contemporaneidade, inúmeras formas de ser casal, o contexto Fortalezense é apreendido como um ambiente permeado por uma cultura patriarcal machista, sendo os papéis sociais e conjugais de homens e mulheres pautados, muitas vezes, em ideologias sustentadas na diferenciação biológica dos sujeitos. No entanto, aos sujeitos é possibilitado transcender as situações nas quais se encontram, por meio do seu projeto de ser. Para isso, muitos buscam no ingresso de universidades, na ascensão profissional e na independência financeira formas de alcançar uma conjugalidade pautada na igualdade entre seus membros. Palavras-chave: Conjugalidade; Contemporaneidade; Fenomenologia Existencial; Jean-Paul Sartre; Simone de Beauvoir.

Ma, Chun Fai. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2009. / Includes bibliographical references (leaves 210-221). / Abstract also in Chinese. / Abstract --- p.5 / 摘要 --- p.6 / Acknowledgements --- p.7 / Introduction A phenomenological study of Being and Nothingness --- p.8 / Chapter §1 --- Explanation of the title of thesis --- p.8 / Chapter §2 --- The historical background: Sartre the existentialist and phenomenologist --- p.9 / Chapter §3 --- Structure of the present research --- p.12 / Chapter (i) --- Scope of research: Being and Nothingness --- p.12 / Chapter (ii) --- Methodology --- p.14 / Chapter (iii) --- Themes and structure of the research --- p.15 / Chapter Chapter 1 --- Sartre´ةs phenomenological method --- p.18 / Chapter §1.1 --- Sartre's project: a “phenomenological ontology'' --- p.18 / Chapter 1.1.1 --- The difficulties for a phenomenological re-interpretation of BN --- p.18 / Chapter 1.1.2 --- Sartre´ةs concept of phenomenon --- p.21 / Chapter § 1.2 --- The Husserlian moment: intentional and eidetic analysis --- p.26 / Chapter 1.2.1 --- Abschattung and essence --- p.27 / Chapter 1.2.2 --- The percipere: consciousness as the directedness of intentions --- p.31 / Chapter § 1.3 --- The Heideggerian moment: the question of the meaning of Being --- p.34 / Chapter 1.3.1 --- The question of the meaning of Being: Heidegger´ةs ontological difference --- p.34 / Chapter 1.3.2 --- Phenomenon of being and being of phenomenon --- p.37 / Chapter Chapter 2 --- A phenomenological anthropology --- p.42 / Chapter §2.1 --- A new motive for phenomenological research --- p.42 / Chapter 2.1.1 --- A follower of the old path? --- p.42 / Chapter 2.1.2 --- Husserl and his quest for foundational science --- p.44 / Chapter 2.1.3 --- Heidegger and his pursuit of fundamental ontology --- p.47 / Chapter § 2.2 --- A project of phenomenological anthropology --- p.51 / Chapter 2.2.1 --- Sartre and his anthropological concern --- p.51 / Chapter 2.2.2 --- The ontology of human reality and its ethical implication --- p.54 / Chapter 2.2.3 --- Existential psychoanalysis as a moral description --- p.56 / Chapter 2.2.4 --- Human reality versus Dasein? --- p.59 / Chapter Chapter 3 --- Being-for-itself and being-in-itself --- p.66 / Chapter §3.1 --- A preliminary sketch of being-for-itself and being-in-itself --- p.66 / Chapter 3.1.1 --- The wrestling between the Husserlian and Heideggerian elements in BN --- p.66 / Chapter 3.1.2 --- Two regions of being: their eidetic and ontological implications --- p.69 / Chapter §3.2 --- Being-for-itself as the origin of nothingness (I 'origine du neant) --- p.74 / Chapter 3.2.1 --- The meaning of nothingness (neant) --- p.74 / Chapter 3.2.2 --- Consciousness as nihilation (neantis ation) --- p.81 / Chapter 3.2.3 --- Consciousness (of) self and pre-reflective cogito --- p.84 / Chapter §3.3 --- Being-in-itself as transcendent object --- p.90 / Chapter 3.3.1 --- The transcendent object and its transphenomenality --- p.91 / Chapter 3.3.2 --- World and instrumentality --- p.94 / Chapter Chapter 4 --- "Human ekstasis: Facticity, Transcendence and Temporality" --- p.100 / Chapter §4.1 --- From nihilation to human ekstasis --- p.100 / Chapter 4.1.1 --- The under-thematized aspects of the For-itself --- p.100 / Chapter 4.1.2 --- The inadequacy of our preceding analysis --- p.102 / Chapter 4.1.3 --- The phenomenological concept of human ekstasis --- p.104 / Chapter §4.2 --- The human ekstasis (1): Facticity --- p.106 / Chapter 4.2.1 --- The For-itself and its pre-destined situation --- p.106 / Chapter 4.2.2 --- "The engagement in projects, tasks and instruments" --- p.108 / Chapter 4.2.3 --- Facticity and reality --- p.111 / Chapter §4.3 --- Human ekstasis (2): Transcendence --- p.114 / Chapter 4.3.1 --- Transcendence as the ekstasis of the For-itself --- p.114 / Chapter 4.3.2 --- Transcendence as projection and surpassing --- p.116 / Chapter 4.3.3 --- The self of For-itself --- p.119 / Chapter 4.3.4 --- The radical undeterminedness of the For-itself --- p.123 / Chapter 4.3.5 --- Possibles and the possibility of being --- p.127 / Chapter 4.3.6 --- Choice and reality: the Transcendence in Facticity --- p.130 / Chapter 4.3.7 --- Value as the being of For-itself --- p.133 / Chapter §4.4 --- Human ekstasis (3): Temporality --- p.138 / Chapter 4.4.1 --- "A naturalistic conception of time, and time as a holistic structure" --- p.138 / Chapter 4.4.2 --- The concreteness of time --- p.141 / Chapter 4.4.3 --- Time as the mode of being of For-itself --- p.143 / Chapter 4.4.4 --- The presence of the For-itself: the temporal dimension of Present --- p.145 / Chapter 4.4.5 --- The possibilities of the For-itself: the temporal dimensions of Past and Future --- p.148 / Chapter 4.4.6 --- The primary structure of time --- p.157 / Chapter Chapter 5 --- The phenomenon of bad faith (mauvaise foi) --- p.160 / Chapter §5.1 --- The existential psychoanalysis --- p.160 / Chapter 5.1.1 --- The necessity of an existential psychoanalysis --- p.160 / Chapter 5.1.2 --- A lie to oneself and a lie to the other --- p.162 / Chapter 5.1.3 --- The “anti-ethical´ح character of bad faith --- p.166 / Chapter §5.2 --- The descriptive examination on concrete instances of bad faith --- p.168 / Chapter 5.2.1 --- The dating woman (1): the confinement of human Transcendence and Temporality --- p.169 / Chapter 5.2.2 --- The dating woman (2): the disintegration of human Transcendence and Facticity --- p.176 / Chapter 5.2.3 --- The homosexual: the manipulation and disintegration of human Temporality --- p.181 / Chapter §5.3 --- The “ideal´ح mode of being: on sincerity and authenticity --- p.188 / Chapter 5.3.1 --- Sincerity as the opposite of bad faith? --- p.188 / Chapter 5.3.2 --- Descriptive analysis on concrete instances of sincerity --- p.190 / Chapter 5.3.3 --- An examination unfinished: authenticity as the “ideal´ح mode of being --- p.196 / Conclusion --- p.202 / Chapter §1 --- The phenomenological and anthropological-ethical contribution of Being and Nothingness --- p.202 / Chapter §2 --- "The limitation of this thesis, and possible directions for further investigation" --- p.205 / Bibliography --- p.210 / Chapter 1 --- Works by Sartre --- p.210 / Chapter 2 --- English/ French materials --- p.210 / Chapter 3 --- Chinese materials --- p.221