Thesis (D.W.S.)--Institute for Worship Studies, 2004. / Abstract. Includes bibliographical references (leaves 215-223).

Thesis (D.W.S.)--Institute for Worship Studies, 2004. / Abstract. Includes bibliographical references (leaves 215-223).

Thesis (Th. D.)--Vrije Universiteit, Amsterdam, 1955. / Bibliography: p. 259-270.

Thesis (M.A.)--Covenant Theological Seminary, 1987. / Includes bibliographical references (leaves 127-132).

Made available in DSpace on 2015-04-17T15:01:52Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1042878 bytes, checksum: a51218f848685b72e53e81460e3ca14d (MD5) Previous issue date: 2012-08-31 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The philosophy of religion developed by Søren Kierkegaard shows an inseparable relationship between the issuess which restrict christianity; namely the consciousness of the conditions of human extistence, the discrepancies within the system of hegelian philosophy and within the Lutheren Church of the state, representative of Denmark christianity. The present work investigates the possibility of the development of a concept of christianity in the evolution of the works of the danish philosopher, especially his pseudonymous works. This project begins with a brief look at the life of Kierkegaard in order to carry out a dialectic analysis of the basic concepts of christianity in the pseudymous work of the author. The attempt to establish a dialogue between the religious conceptions of the pseudonyms throughout this dissertation precedes the analysis of the final criticism which Kierkegaard levies against the christianity of his country. What the project seeks to demonstrate is that Kierkegaard s conceptions of christianity are based, primarily, on the questions concerning the paradox permeats between the truth of the New Testament and the diminishment of authentic christian witness within danish christianity. / A filosofia da religião desenvolvida por Søren Kierkegaard apresenta uma indissociável relação com as questões que cerceiam o cristianismo, a saber, a consciência das condições do existir humano, as divergências com o sistema filosófico hegeliano e com a Igreja Estatal Luterana, representante da cristandade dinamarquesa. A presente pesquisa tem como propósito investigar a possibilidade do desenvolvimento de um conceito do cristianismo na evolução das obras do filósofo dinamarquês, sobretudo em suas obras pseudonímicas. A proposta tem como ponto de partida uma breve abordagem à vida de Kierkegaard para, subsequentemente, ser feita uma análise dialética de conceitos basilares do cristianismo em obras pseudonímicas do autor. A tentativa de estabelecer um diálogo entre as concepções religiosas dos pseudônimos no decorrer desta dissertação preludiam a análise da crítica final que Kierkegaard tece à cristandade de seu país. O que se procura demonstrar é que as concepções do autor acerca do cristianismo fundamentam-se, primordialmente, nos questionamentos acerca do paradoxo que perpassa pela verdade cristã neo-testamentária e pelo rareamento da autenticidade do cristianismo na cristandade dinamarquesa.

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Contemporary theology increasingly is concerned with 'inter-disciplinary dialogue'. There has, however, been little work done on the under-girding structures of such a dialogue. The central concern of this thesis is to explore the methodological foundations for the relation between 'theology' and 'secular discourse'. Although there are many possibilities for testing the relation between theology and secular discourse, theological anthropology and the doctrine of sin are used as the primary testing grounds because they are central to the concerns of much contemporary systematic theology as well as being areas to which the secular world has much to contribute. Alistair McFadyen's and Karl Barth's work in these areas is adopted as the particular focus of the thesis. Together their work offers a rich environment for analysing the methodological issues at stake in the relationship between theology and secular discourse. The primary aim of the thesis is to offer an approach to interdisciplinary dialogue which maintains 'the priority of God' in theological method whilst recognising that engagement with secular discourse enables theology 'to do its job better'. Drawing from McFadyen's and Barth's work in theological anthropology and the doctrine of sin, some methodological foundations for structuring the relation between theology and secular discourse are laid out and stated in a more widely applicable form.

abstract: The hagiographic comedy written by Tirso de Molina Los lagos de San Vicente (1607) presents the journey of Santa Casilda in search of the cure of an illness in her blood that affects her. Casilda rejects the medical assistance offered to her by Muslim doctors and miraculously she finds the cure in the Christian world. In this quest, the intellectual and theological evolution of the future saint in defense of the Christian faith is presented. This dissertation will study the resources that Tirso de Molina employs to show the rejection and displacement against the Islamic world represented by a series of erotic behaviors that, in the effort of dramatizing these impertinences they are characterized within a second discourse. Tirso de Molina takes advantage of the hagiographic comedy's discourse nature and the baroque's obscure literary characteristics to express his messages. This dissertation will study in detail how the combination of hagiographic theatrical elements with linguistic expressions are used to convey a subversive discourse that therefore suggests the application of queer theory as a frame of reference. As a result of this investigation it is concluded that Tirso de Molina promotes the hagiographic model and in order to contrast the triumph of the moral Catholic world over the immoral Muslim world the play writer makes references to the nefarious sin. / Dissertation/Thesis / Ph.D. Spanish 2011

Seminario para optar al título de Ingeniero Comercial, Mención Economía / En este trabajo se lleva a cabo una evaluaci on del impacto que generan los profesionales sin t tulo docente (STD), que ejercen como tal, sobre rendimiento escolar. En Chile la escasez de profesores alcanza un 35% en areas espec cas como matem aticas y ciencias. Por lo anterior, cabe preguntarse si la habilitaci on a profesionales no docentes es una alternativa viable para hacer frente a esta brecha. Para encontrar la magnitud del efecto se estima a trav es de datos de panel, utilizando efectos jos, y a partir de datos de corte transversal, encontr andose que no existe una tendencia unica del impacto de los profesionales STD sobre rendimiento escolar, ya que la direcci on y el tama~no del efecto depende de la prueba que se analice, en este caso, el desempe~no de los no docentes trae ganancias en lectura y perjuicios en matem aticas. A partir de lo anterior, se desprende que existen diferencias de desempe~no estad sticamente signi cativas entre los profesionales STD y los titulados en educaci on (TED). Sin embargo, el efecto es peque~no y poco perceptible, luego, resulta poco relevante desde el punto de vista econ omico. Por lo tanto, no se desprenden, necesariamente, recomendaciones para el dise~no de una pol tica p ublica en contra, por ejemplo, de la habilitaci on que permite el ingreso de profesionales STD a la sala de clases. Finalmente, el trabajo es un aporte ya que contribuye con evidencia a la investigaci on internacional y abre un camino hacia la investigaci on nacional respecto del tema.

A presente dissertação, com o tema o sentimento de Culpa como resultado das transgressões humanas procurou compreender a culpa, sua origem e consequências. O objetivo deste atem-se em compreender o mecanismo do sentimento de culpa em todos os setores da vida do ser humano, bem como a importância da libertação desse sentimento para seu bem-estar físico, psicológico e espiritual. Dentre os objetivos relacionados intenta-se: Conceituar culpa através dos diferentes olhares das ciências; Analisar a culpa na perspectiva religiosa; Averiguar a culpa na Teologia Cristã. O problema pesquisado foi: O que leva o ser humano a desenvolver o sentimento de Culpa? Para responder ao problema formulou-se a seguinte hipótese: O sentimento de culpa advém da responsabilidade dada à pessoa por um ato que provocou prejuízo material, moral ou espiritual a si mesma ou a outrem. A presente pesquisa foi desenvolvida através do método de pesquisa bibliográfico na qual se procurou, com base na bibliografia ao final elencada, fazer uma revisão sobre o tema culpa, bem como sua relação com a psicologia, a filosofia, a sociologia e a teologia. Nesta última, analisou-se a consciência de culpa e sua relação com o pecado que reflete na dimensão moral do agir do ser humano. O ser humano torna-se culpado e procura o arrependimento como forma de controlar seu futuro, mas refém deste sentimento permanece numa constante angústia. A culpa recebe diferentes interpretações quando analisada pela Psicanálise, pela Psicologia, pela Antropologia e pela Sociologia. Na perspectiva religiosa observa-se que entre a culpa e pecado não há uma clara distinção entre estes sentimentos, entre os que professam o cristianismo. Percebe-se que há um binômio pecado/culpa e perdão, e que a desobediência às leis de Deus, acarreta em uma angústia que faz o indivíduo se tornar mais distante de si e daqueles ao seu redor. Nas demais religiões a culpa aparece de diferentes aparências. No entanto, há sempre a opinião de que o esclarecimento do ser humano quanto as suas transgressões internas ou externas pode proporcionar uma maior compreensão dele próprio, de seu psiquismo e a busca de alternativas para que suas virtudes possam ser aperfeiçoadas. Deve-se pagar o preço dos pecados para ter-se o perdão de Deus e no dia do Juízo os pecados já estarem pagos pelo sangue de Jesus, pois ao serem perdoadas, as pessoas terão seus pecados esquecidos por Deus. O perdão só ocorrerá quando o indivíduo lembrar que ele próprio é pecador e necessita do perdão divino (Rm 3: 23), pois, no caso do cristão, Deus já lhe liberou perdão no momento da sua conversão e, a partir daí, aprende-se que se Deus nos perdoa, devemos perdoar quem nos devem muito menos em comparação ao que causamos a Jesus. / The present dissertation with the subject the Feeling of Guilt as Resulted of the Trespasses Human beings looked for to understand the guilt, its origin and consequences. The General Objective was to understand the mechanism of the feeling of guilt in all the sectors of the life of the human being, as well as the importance of the release of this feeling for its physical, psychological well-being and spiritual. Amongst the specific objectives they are: To appraise guilt through the different looks of sciences; To analyze the guilt in the religious perspective; To inquire the guilt in the Christian Theology. The searched problem was: What it takes the human being to develop the feeling of Guilt? To answer to the problem it was formulated following hypothesis: The guilt feeling happens of the responsibility given to the person for an act that provoked material damage, moral or spiritual same itself or others it. The present research was developed through the bibliographical method where if it looked for, on the basis of the bibliography to the itemize end, to make a revision on the subject blames, as well as its relation with psychology, philosophy, sociology and theology. In this last one, it was analyzed conscience of guilt and its relation with the sin that it reflects in the moral dimension of acting of the human being. The human being is felt guilty and looks the repentance as form to control its future, but hostage of this feeling remains in a constant anguish. The guilt receives different interpretations when analyzed by the Psychoanalysis, Psychology, Anthropology and Sociology. In the religious perspective one observes that the guilt enters and sin does not have a clear distinction between these feelings, between that profess the Christianity. One perceives that it has a binomial sin/guilt and pardon, and that the disobedience to the laws of God, causes a anguish that makes the individual if to become more distant of itself and of those to itsaround. In the too much religions the guilt appears of different appearances, however, always has the opinion of that the clarification of the man how much its internal or external trespasses can provide a bigger understanding of proper it, of its psyche and the search of alternatives so that its virtues can be perfected. The price of the sins must be paid to have the pardon of God and in the day of the Judgment the sins already to be paid for the blood of Jesus, therefore when being pardoned, the people will have its sins forgotten for God. The pardon alone will occur when the individual to remember that proper it is sinfuland needs the pardon the holy ghost (Rm 3: 23), therefore in the case of the Christian, God already liberated it pardon at the moment of its conversion and from then on it is learned that if God in pardons them, we must pardon who in much less must them in comparison what we cause the Jesus.