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社會福音與社會服務: 北京青年會個案研究(1909-1949). / 北京青年會個案研究(1909-1949) / Social gospel and social service, a case study of Peking YMCA (1909-1949) / Case study of Peking YMCA (1909-1949) / Social gospel and social service a case study of Peking YMCA (1909--1949) (Chinese text) / CUHK electronic theses & dissertations collection / Digital dissertation consortium / ProQuest dissertations and theses / She hui fu yin yu she hui fu wu: Beijing qing nian hui ge an yan jiu (1909-1949). / Beijing qing nian hui ge an yan jiu (1909-1949)January 2004 (has links)
左芙蓉. / 論文(哲學博士)--香港中文大學, 2004. / 參考文獻 (p. 313-324). / 中英文摘要. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. Ann Arbor, MI : ProQuest dissertations and theses, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Mode of access: World Wide Web. / Zuo Furong. / Zhong Ying wen zhai yao. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2004. / Can kao wen xian (p. 313-324).
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The concept of sin in the theologies of Ellen G White and Leonardo Boff : a comparative studyZvandasara, Nkosiyabo, 1961- 03 1900 (has links)
The aim of this thesis is to compare the concept of sin in the theologies of
Ellen G. White and Leonardo Boff. Chapter 1 examines Ellen G. White's concept
of sin. White's historical and theological backgrounds coupled with her use of the
"great controversy" motif provide a better grasp of her understanding of sin. White
defines sin as the transgression of God's Law. She views sin to comprise at least
two dimensions, namely, the individual and the social. White regards these two
aspects of sin to have equal significance. White's detailed treatment of the
sanctuary teaching also highlights the two dimensions of sin.
In Chapter 2 Boff' s idea of sin is investigated. Boff' s historical background,
which exposed him to the poor, influenced his perception of sin. Boff's theological
background together with his familiarity with Karl Marx's social analysis prompted
Boff to define sin as the negation of God's love in a human history bedevilled by
class conflict. Boff views sin to have the individual and social dimensions. Yet, in
terms of importance, Boff believes that the social dimension of sin is more
consequential than the individual one.
In Chapter 3 White's and Boff s views on sin are compared. From this
comparison it is evident that both White and Boff recognize the bipolarity of sin.
Both seem to agree that christians should take an active role in correcting social
evils because love for God is manifested by how we relate to our neighbor. Boff
devotes less space to the individual aspect of sin than White.
Chapter 4 shows that White's theological tradition has a lot to learn from
Boff and his tradition and also vice versa. An awareness of the current priestly
ministry of Christ evident in White's theology could help Boff to bring some
balance to his stance on the social and the individual dimension of sin. Boff' s use
of Marx's social analysis should also help Seventh-day Adventists, the inheritors of
White's theology, not to interpret White's theology of sin only along individualistic
lines while overlooking its social dimension. / Philosophy, Practical and Systematic Theology / D.Th. (Systematic Theology)
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The perceived influence of spirituality in adolescent residential group homesDeadrick-Boone, Karima Aisha 01 January 2004 (has links)
This qualitative study explores the perceived influence of spirituality on ethnic minority adolescent's outcomes in faith-based residential group homes. Study results offer a deeper understanding of the influence and implementation of spiritual practices among children impacted by child welfare.
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A pastoral response to some of the challenges of reconciliation in South Africa following on from the Truth and Reconciliation CommissionHess, Shena Bridgid 30 November 2006 (has links)
This work is concerned with healing practices that are created within a participatory framework in pastoral theology. It works in post-colonial and postapartheid
times in South Africa following on from the Truth and Reconciliation Commission. The thesis looks to forms of participation with both victims and perpetrators of
apartheid. It seeks to challenge singular identities of victims and perpetrators, whites and blacks, which are bound up in juridical practices that are embedded
within binary forms of identity. It exposes some of the problems associated with the splitting of a subject from an object of enquiry.
The research concerns a journey with a group of Mothers who lost their sons and husbands to the violence of the apartheid state. It is also a journey with some of
the perpetrators who were responsible for the elimination of these men. It seeks to deconstruct identity in order to find alternate descriptions of people, both the victims and perpetrators that are not constructed within a binary oppositional form. This is worked with ideas from the social construction movement particularly ideas relating to relational responsibility. The research attempts to create a safe enough context for accountability, vulnerability and healing to take
place within a participatory frame of pastoral care. It works with post-modern theology and some of the philosophy of Derrida, Foucault and Levinas. / Practical Theology / D.Th.(Practical Theology with specialisation in Pastoral Therapy)
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Conflict resolution strategies and the church : the church's role as an agent of social change in the political conflict in South AfricaCunningham, Thomas Frank. 11 1900 (has links)
Text in English / This dissertation investigates the problem of significance conflict resolution as a meaningful ministry of the Church in ecclesial, social and political conflict.
Recognising the fact that conflict has been an experience of humankind since the beginning of time the research focuses on the Church's role in socio-political conflict during the years of the National Party rule in South Africa. A number of theological and practical questions arise from the problem of conflict and its resolution in relation to the Church. The question is raised: does conflict resolution as a concept and strategy have a credible theological content. In order to explore this problem the dissertation first develops a theology of conflict. The theology of conflict forms the basis for a theology of conflict resolution. The thesis
is that conflict, inherent in all human experience, is not good or evil. Rather it has the potential for destruction and transformation. It is the transformatory possibility that needs to be promoted.
The thesis examines conflict resolution strategies of leading theorists and
practitioners and tests them as viable approaches to be adopted by the Church.
However it finds that conflict resolution will be accepted as a role of the Church if it can be formulated in convincing theological principles.
An analysis of reconciliation and conflict resolution focuses on the way
reconciliation is perceived in the political context. It then probes the theological relationship between reconciliation and conflict resolution. Reconciliation is more than conflict resolution. The scope of reconciliation includes (a) the initiative of God, (b) addressing the predicament of alienation, brokenness and distress ( c)
through the Cross and Resurrection of Jesus Christ the Mediator (d) who reconciles the universe to God.
However, conflict resolution has an indispensable role in the reconciliation process.
Through the ministry of conflict resolution the Church facilitates confrontation between individuals or groups and contributes towards transformation in relationships where there is conflict.
The thesis then probes the possibilities for conflict resolution to be an integral part of of on-going pastoral ministry in the belief that pro-active conflict resolution is a source of social and ecclesial transformation. / Philosophy, Practical & Systematic Theology / D. Th. (Practical Theology)
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Nimsiede en sosiale transformasie : ’n histories-kritiese en affektiewe studie van Psalm 15 / The Nimsides and social transformation : a historical-critical and affective study of Psalm 15)De Lange, Daniel Petrus 11 1900 (has links)
Text in Afrikaans / Die Nimsiede het gedurende die laat 9de en vroeë 8ste eeue oor Israel geregeer. Psalm 15 is waarskynlik gedurende die 8ste eeu, tydens die regering van koning Jerobeam II geskryf. ’n Mondelinge tradisie het in die tyd van die Omriede ontstaan en is gedurende die Nimsiede-periode voortgesit . Psalm 15 reflekteer iets van die sosio-ekonomiese konteks van hierdie tydperk. ’n Analise word gedoen om ’n moontlike verbinding met die regering van die Nimsiede te bevestig. ’n Analise word ook gedoen van die emosies wat in die psalm uitdrukking vind. / Old Testament and Ancient Near Eastern Studies / M. Th. (Old Testament)
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A pastoral response to some of the challenges of reconciliation in South Africa following on from the Truth and Reconciliation CommissionHess, Shena Bridgid 30 November 2006 (has links)
This work is concerned with healing practices that are created within a participatory framework in pastoral theology. It works in post-colonial and postapartheid
times in South Africa following on from the Truth and Reconciliation Commission. The thesis looks to forms of participation with both victims and perpetrators of
apartheid. It seeks to challenge singular identities of victims and perpetrators, whites and blacks, which are bound up in juridical practices that are embedded
within binary forms of identity. It exposes some of the problems associated with the splitting of a subject from an object of enquiry.
The research concerns a journey with a group of Mothers who lost their sons and husbands to the violence of the apartheid state. It is also a journey with some of
the perpetrators who were responsible for the elimination of these men. It seeks to deconstruct identity in order to find alternate descriptions of people, both the victims and perpetrators that are not constructed within a binary oppositional form. This is worked with ideas from the social construction movement particularly ideas relating to relational responsibility. The research attempts to create a safe enough context for accountability, vulnerability and healing to take
place within a participatory frame of pastoral care. It works with post-modern theology and some of the philosophy of Derrida, Foucault and Levinas. / Philosophy, Practical and Systematic Theology / D.Th.(Practical Theology with specialisation in Pastoral Therapy)
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Conflict resolution strategies and the church : the church's role as an agent of social change in the political conflict in South AfricaCunningham, Thomas Frank. 11 1900 (has links)
Text in English / This dissertation investigates the problem of significance conflict resolution as a meaningful ministry of the Church in ecclesial, social and political conflict.
Recognising the fact that conflict has been an experience of humankind since the beginning of time the research focuses on the Church's role in socio-political conflict during the years of the National Party rule in South Africa. A number of theological and practical questions arise from the problem of conflict and its resolution in relation to the Church. The question is raised: does conflict resolution as a concept and strategy have a credible theological content. In order to explore this problem the dissertation first develops a theology of conflict. The theology of conflict forms the basis for a theology of conflict resolution. The thesis
is that conflict, inherent in all human experience, is not good or evil. Rather it has the potential for destruction and transformation. It is the transformatory possibility that needs to be promoted.
The thesis examines conflict resolution strategies of leading theorists and
practitioners and tests them as viable approaches to be adopted by the Church.
However it finds that conflict resolution will be accepted as a role of the Church if it can be formulated in convincing theological principles.
An analysis of reconciliation and conflict resolution focuses on the way
reconciliation is perceived in the political context. It then probes the theological relationship between reconciliation and conflict resolution. Reconciliation is more than conflict resolution. The scope of reconciliation includes (a) the initiative of God, (b) addressing the predicament of alienation, brokenness and distress ( c)
through the Cross and Resurrection of Jesus Christ the Mediator (d) who reconciles the universe to God.
However, conflict resolution has an indispensable role in the reconciliation process.
Through the ministry of conflict resolution the Church facilitates confrontation between individuals or groups and contributes towards transformation in relationships where there is conflict.
The thesis then probes the possibilities for conflict resolution to be an integral part of of on-going pastoral ministry in the belief that pro-active conflict resolution is a source of social and ecclesial transformation. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)
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Em busca da Idade Nova : Alceu Amoroso Lima e os projetos catolicos de organização social (1928-1945) / Towards a New Age : Alceu Amoroso Lima and the Catholic plans for Brazilian Society (1928-1945)Arduini, Guilherme Ramalho, 1983- 12 August 2018 (has links)
Orientador: Jefferson Cano / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-12T14:43:37Z (GMT). No. of bitstreams: 1
Arduini_GuilhermeRamalho_M.pdf: 1000138 bytes, checksum: ca303e67538e908073b1e9a89c446e9a (MD5)
Previous issue date: 2009 / Resumo: Este estudo trata de um intelectual brasileiro chamado Alceu Amoroso Lima, também conhecido como Tristão do Ataíde. Em 1928, ele assumiu publicamente a fé católica, tornando-se uma das vozes mais importantes da Igreja no Brasil durante as décadas seguintes. Em outras palavras, ele envolveu-se indiretamente em política, tornando-se o representante oficioso da Igreja para assuntos ligados à política e escreveu muitos livros e artigos. Entre as décadas de 1920 e 1940 ele demonstrava uma mentalidade reacionária, mas gradativamente tornou-se um defensor ardoroso da liberdade de imprensa e outros direitos civis, especialmente após a II Guerra Mundial. Nosso objetivo é compreender as causas desta mudança, assim como as conseqüências que isto trouxe para suas ações e escritos sobre o problema da organização das classes trabalhadoras de acordo a Doutrina Social da Igreja. / Abstract: This study is about a Brazilian intellectual called Alceu Amoroso Lima, also known as "Tristão do Ataíde". In 1928, he publicly adopted Catholicism, becoming one of the most important voices of the Church in Brazil throughout the following decades. In other words, he got indirectly involved in politics by becoming the semi-official delegate for political affairs and wrote several articles and books. In the late 1920s and 1930s he expressed a very conservative mindset; nevertheless especially after the II World War he gradually became a champion of freedom of speech and other civil rights. Our aim is to understand the causes of this change as well as the consequences it brought to his actions and writings on the problem of organizing the working classes according to the Catholic Social Doctrine. / Mestrado / Historia / Mestre em História
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Soziale Trinität für soziale online Netzwerke : ein Beitrag zur Bedeutung des Glaubens an die soziale Trinität als Inspiration und Ressource für ein erfüllendes zwischenmenschliches Zusammenleben im Kontext sozialer Online-netzwerke / Social trinity for social networking sites : a contribution to the importance of the faith in the social trinity as a [sic] inspiration and resource for a fulfilling human communal life in the context of social networking sitesStaub, David 03 1900 (has links)
German text / Diese Forschungsarbeit versucht aufzuzeigen, inwiefern der Glaube an die Trinität als Gemeinschaft
von Vater, Sohn und Heiligem Geist zu einem erfüllenden zwischenmenschlichen
Zusammenleben in sozialen Online-Netzwerken beitragen kann. Im Gespräch mit den
drei Theologen Jürgen Moltmann, Leonardo Boff und Gisbert Greshake wird das Konzept
der Sozialen Trinität mit seinen Implikationen für das zwischenmenschliche Zusammenleben
erarbeitet. In einem zweiten Teil werden die neuen Möglichkeiten von sozialen Online-
Netzwerken und die deutlichsten damit verbundenen Mängel für das zwischenmenschliche
Zusammenleben am Beispiel von Facebook dargestellt. Schlussendlich wird danach gefragt,
inwiefern die Erkenntnisse aus der theologischen Diskussion für den spezifischen Kontext
sozialer Online-Netzwerke fruchtbar gemacht werden können. Es werden drei unterschiedliche
Aspekte herausgearbeitet, in denen der Glaubende durch das Eingebundensein in die
göttliche Gemeinschaft eine neue Sicht auf seinen sozialen Kontext erhalten und eine hilfreiche
Ressource finden kann, um den Unzulänglichkeiten des zwischenmenschlichen Zusammenlebens
in sozialen Online-Netzwerken entgegenzuwirken. / This thesis wishes to demonstrate in how far faith in the Trinity as community of Father,
Son and Holy Spirit can contribute to a fulfilling human communal life on social networking
sites. In conversation with the three theologians Jürgen Moltmann, Leonardo Boff and Gisbert
Greshake, a concept of the Social Trinity and its implications on human communal life
is being elaborated. In a second part, the new possibilities and the gravest shortcomings of
human interactions on Facebook are depicted. Finally, it is asked, in how far the findings of
the theological discussion can be fructified in the specific context of social networking sites.
In three different aspects it will be elaborated, in which the believer can find, through his or
her incorporation into the godly community, a new perspective for his social context and a
helpful resource to counter the shortcomings of human communal life on social networking
sites. / Philosophy & Systematic Theology / M. Th. (Systematic Theology)
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