Made available in DSpace on 2014-12-17T14:35:59Z (GMT). No. of bitstreams: 1 KeilaCM.pdf: 745384 bytes, checksum: 6af15de9d32235f8a4e658841e1facc4 (MD5) Previous issue date: 2005-10-03 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / This research work worries in building the history of the natalense priest Miguel Joaquim of Almeida Castro, Miguelinho, I don't just eat one of the heroes and martyrs of the Revolution From Pernambuco of 1817, as bill the traditional history, but also the educated man, the intellectual and the admired teacher. The studied period understands the beginning of the century XIX, when priest Miguelinho comes back to Brazil, coming of Portugal, to assume teacher's occupation in the Seminar of Olinda, and it ends in the year of 1817, marked by the Revolution From Pernambuco, one of the most important movements in the fight for the liberation of Brazil of the Portuguese domain. Miguelinho, one of the leaders of the Revolution, that also reached the provinces of Para?ba and of Rio Grande do Norte, it was executed by the real troops. Like this, he tries to understand the Priest's conflicting relationship, while representative clergyman, of a Church that almost obtained a religious monopoly, and your ideals per centuries more gone back to a social and economical order of Illumines, that even certain point condemned the attitude of the own Church. The objective, then, is to understand through the path of priest's Miguelinho life, not only the intellectual, the teacher and the revolutionary, but the representation of your political and pedagogic-educational ideas in a die historical moment and the creation of the republican myth, looking for the plurality of an universe that seeks, per times, to flee of our theoretical context / Este trabalho de pesquisa preocupa-se em construir a hist?ria do natalense padre Miguel Joaquim de Almeida Castro, o Miguelinho, n?o apenas como um dos her?is e m?rtires da Revolu??o Pernambucana de 1817, como conta a hist?ria tradicional, mas tamb?m o homem culto, o intelectual e o professor admirado. O per?odo estudado compreende o in?cio do s?culo XIX, quando padre Miguelinho retorna ao Brasil, vindo de Portugal, para assumir a doc?ncia no Semin?rio de Olinda, e conclui no ano de 1817, marcado pela Revolu??o Pernambucana, um dos mais importantes movimentos na luta pela liberta??o do Brasil do dom?nio portugu?s. Miguelinho, um dos l?deres da Revolu??o, que tamb?m atingiu as prov?ncias da Para?ba e do Rio Grande do Norte, foi executado pelas tropas reais. Assim, procura-se compreender a rela??o conflituosa do Padre, enquanto representante cl?rigo, e seus ideais mais voltados para uma ordem social e econ?mica do Iluminismo, que at? certo ponto condenava a atitude da pr?pria Igreja. O objetivo, ent?o, ? compreender atrav?s da trajet?ria de vida do padre Miguelinho, n?o s? o intelectual, o professor e o revolucion?rio, mas a representa??o de suas id?ias pol?ticas e pedag?gico-educacionais em um dado momento hist?rico e a cria??o do mito republicano, buscando a pluralidade de um universo que procura, por vezes, fugir de nosso arcabou?o te?rico

Dans notre recherche, le premier volume inclut une composante linguistique comportant une analyse textométrique du corpus afin de compléter la vision d’ensemble dans une optique statistique servant à élargir le regard porté sur le discours de Jules Verne. En nous appuyant sur les possibilités offertes par les nouvelles technologies, nous avons fait un travail détaillé portant sur presque l’intégralité du corpus Verne.Le deuxième volume vise à explorer l’influence de la Franc-maçonnerie dans l’écriture vernienne. À cet égard, nous pouvons dire que depuis quelques années, de nouvelles tendances dans l’interprétation de ses textes viennent ajouter un ingrédient supplémentaire à l’éventail de recettes nous permettant d’interpréter autrement l’écrivain nantais. La critique littéraire pose ses regards sur un Jules Verne différent et dont l’œuvre est influencée par l’ésotérisme, conception bien éloignée de la vision que la tradition lui avait accordée. Nous trouvons capital de signaler qu’une composante philosophique proche de certaines sociétés secrètes imprègne l’œuvre de Verne au point de mériter une étude plus approfondie. / In this work, a first volume includes a linguistic component involving a textometric analysis of Jules Verne’s writings that provides an overview of his work from a statistical perspective; this analysis has allowed us to enhance our vision of his discourse. Taking advantage of new possibilities offered by recent technologies, we have performed a detailed study of nearly all of the corpus of Verne.The second volume explores the influence of Freemasonry on Verne’s work. This volume relates to new trends that have been explored in recent years, providing an additional element that has permitted a new interpretation of the writer. This body of literary criticism has examined Jules Verne under a different light, viewing his work as being influenced by esotericism, a perspective significantly removed from the traditional conception of his writings. It is important to emphasize that a philosophical component, close to certain secret societies such as Freemasonry, permeates the work of Verne and deserves further study. / En nuestra investigación, el primer volumen incluye un componente lingüístico que contiene básicamente un análisis textométrico del corpus, con el propósito de completar el panorama desde la óptica de la estadística a fin de ampliar la imagen que se tiene sobre el discurso de Verne. Sobre la base de las posibilidades que ofrecen las nuevas tecnologías, hemos hecho un trabajo detallado de casi todo el corpus Verne.El segundo volumen explora la influencia de la Franmasonería en los escritura verniana. A este respecto, podemos decir que en los últimos años, nuevas tendencias en la interpretación de sus textos vienen a agregar un ingrediente complementario al abanico de recetas que nos permiten interpretar de otra manera al autor nacido en Nantes. La crítica literaria pone sus ojos en un Jules Verne diferente, autor cuya obra está influenciada por el esoterismo, reception ésta muy alejada de la visión que la tradición le había dado. Creemos capital señalar que un componente filosófico, cercano de algunas sociedades secretas, impregna la obra de Verne como para merecer un estudio más profundo.