La finalité de la thèse est de tenter de répondre à la question de savoir comment les spécificités des parcours de vie des jeunes des quartiers populaires, si elles existent, sont prises en compte dans les politiques publiques, et plus particulièrement dans les politiques de jeunesse à l'échelle locale, notamment celles impulsées par les municipalités. A partir de quels référentiels et de quelles représentations de la jeunesse se construisent ces politiques ? Et, in fine, qu'est-ce qui fait que les jeunes tantôt vont adhérer et tantôt vont résister à la « formalisation » des politiques de jeunesse.Pour ce faire, après avoir proposé une sociologie de la jeunesse contemporaine, mis en évidence les spécificités des parcours de vie des jeunes des quartiers populaires et défini les contours et les finalités des politiques de jeunesse, la thèse tente d'analyser la prise en compte des jeunes au travers de différents axes stratégiques constitutifs de l'action, notamment la citoyenneté et la participation, l'insertion sociale et professionnelle, et l'accès aux espaces publics.Réalisée en convention industrielle de formation par la recherche (CIFRE) au sein de RésO Villes, centre de ressources politique de la ville des régions Bretagne et Pays de la Loire, la thèse s'est essentiellement construite à partir des matériaux issus d'une recherche-action associant les Villes d'Angers, de Brest, Lorient, Nantes, Quimper, Rennes et Saint-Nazaire (67 entretiens réalisés avec des professionnels de jeunesse et des élus, 55 avec des jeunes des quartiers populaires et un cycle de plusieurs journées de réflexion avec ces mêmes acteurs) / The aim of the thesis is to try to answer the question of knowing how specificities of the steps of life of the young of popular suburbs. if any, are taken in account in the public policies, and particularly in youth policies at local level, especially by the local councils. From which references and which representations of youth are these policies elaborated ? And, at last, whatmakes that sometimes the young accept this policy or resist the « formalisation » of youth policies.For that purpose, after having suggested a sociology of contemporary youth, and emphasized on the specificities of the steps of life in popular districts and precised all the limits and the aims of youth policies, the thesis attempts to analyse the way the young are taken in account through different strategic paths, leading to action, particularly citizenship and participation, social and professional insertion, and access to public space.This thesis, written after convention of professional research with the Brittany Region and the Pays de Loire Region, was elaborated after matters provided from a research in different cities : Angers, Brest, Lorient, Nantes, Quimper, Rennes and Saint-Nazaire (67 interviews involving youth professionals and city councillors, 55 with young from popular suburbs and asession of many days of reflexion with these same actors)

Zugl.: Mannheim, Universiẗat, Diss., 2005.

Submitted by Kelly da Silva Oliveira null (kellyletrasunesp@gmail.com) on 2017-11-29T22:15:14Z No. of bitstreams: 1 Oliveira, Kelly_repositório.pdf: 2206886 bytes, checksum: 0951803999f604052606e882c4a3915f (MD5) / Approved for entry into archive by Claudia Adriana Spindola null (claudia@fct.unesp.br) on 2017-11-30T12:24:05Z (GMT) No. of bitstreams: 1 oliveira_ks_me_prud.pdf: 2206886 bytes, checksum: 0951803999f604052606e882c4a3915f (MD5) / Made available in DSpace on 2017-11-30T12:24:05Z (GMT). No. of bitstreams: 1 oliveira_ks_me_prud.pdf: 2206886 bytes, checksum: 0951803999f604052606e882c4a3915f (MD5) Previous issue date: 2017-10-26 / Esta pesquisa foi desenvolvida junto ao Programa de Pós-Graduação em Educação da Faculdade de Ciências e Tecnologia, UNESP – Campus de Presidente Prudente, vinculada à Linha de Pesquisa: Processos Formativos, Infância e Juventude. A questão que conduziu essa investigação foi a constatação de que, apesar dos estudos e pesquisas que defendem o diálogo integrativo com as culturas juvenis no espaço escolar terem adquirido maior visibilidade nos últimos anos, ainda há o não conhecimento em relação a este assunto. Vários educadores e pesquisadores se colocam contra, dizendo que ao trabalhar com as culturas juvenis no espaço escolar, os conteúdos sistematizados ficam negligenciados, devido ao tempo e as exigências a que os docentes estão condicionados. Alguns ainda acreditam que valorizar e trabalhar as manifestações das culturas juvenis não é objetivo da escola, tendo em vista o caráter de seriedade e obrigatoriedade que deve existir dentro delas, devido às suas finalidades que seriam, principalmente, a preparação para o vestibular ou para o mercado de trabalho. A pesquisa foi embasada no referencial teórico dos estudos no campo da juventude, com ênfase na Sociologia da Juventude e teve como objetivos identificar quais eram as manifestações das culturas juvenis de jovens alunos de uma sala do Ensino Médio em uma escola pública na região de Presidente Prudente/SP e analisar de que forma a disciplina de Língua Portuguesa pode realizar um diálogo integrativo com as culturas juvenis sem negligenciar os conteúdos escolares. A natureza do estudo foi qualitativa e a opção metodológica escolhida foi a pesquisa intervenção. Os procedimentos para a obtenção dos dados foram: a observação participante, os registros em diário de campo, a aplicação de formulários e a de entrevistas reflexivas. Os resultados apontaram que, mesmo com todas as exigências e dificuldades existentes, foi possível fazer o diálogo integrativo entre as culturas juvenis e o ensino de Língua Portuguesa, garantindo que os conteúdos elencados no Currículo Oficial fossem trabalhados. Para que isto fosse possível, foi necessário compreender os jovens alunos com suas culturas, crenças, valores, anseios e desejos, como também conhecer suas formas de pensar e agir, além do espaço e tempo da sala de aula. Essa pesquisa contribuiu, indiretamente, para fortalecer a concepção de que o Ensino Médio não tem apenas como finalidade a função propedêutica, mas também a de formar para a vida, possibilitando aos jovens alunos a apropriação dos conteúdos científicos de maneira construtiva e crítica. A pesquisa revelou a importância de o professor reconhecer as manifestações dos jovens alunos e de estar sensível ao ato de comunicação, que vai além das palavras, bem como estar ciente de que a sua realidade é única e de que, por esse motivo, não é possível controlar ou prever as expressividades das culturas juvenis. Estar aberto ao diálogo com os jovens pode promover a articulação entre as expectativas deles e os conteúdos a serem trabalhados. Nessa pesquisa, a construção coletiva do conhecimento, que contou com a participação dos jovens alunos, buscou fazer o diálogo com os mais diversos métodos e técnicas, trazendo a poesia, a música, o debate, as mídias, os contos, entre outros, mas, também, o diálogo, a escuta, o respeito, a cumplicidade, a parceria, o assumir responsabilidades, a rigorosidade, a alegria, não só pelo prazer, para atrair os jovens alunos, mas, principalmente, pela possibilidade de apropriação das diversas expressões culturais, considerando-as repletas de códigos e de representações que foram construídas cultural e socialmente. Diante dos resultados, acreditamos que o educar para a vida encontra-se imbricado com a aquisição do conhecimento científico, sistematizado, elaborado e que, além de ser possível, é urgente o diálogo entre a cultura escolar e as manifestações culturais juvenis. A escola, que dialoga com os jovens alunos, promove uma aprendizagem conscientizadora, pois permite ao jovem questionar e debater, exercício imprescindível para o despertar da consciência crítica tão necessária para a transformação da realidade. / This research was developed together with the Graduate Program in Education of the Faculty of Sciences and Technology, UNESP - Presidente Prudente Campus, linked to the Research Line: Formative Processes, Childhood and Youth. The question that led to this research was the realization that, despite studies and research that advocate integrative dialogue with youth cultures in school have become more visible in recent years, there is still lack of knowledge about this subject. Several educators and researchers oppose, saying that in working with youth cultures in the school space, systematized content is neglected due to the time and demands that teachers are conditioned. Some still believe that valuing and working the manifestations of youth cultures is not an objective of the school, considering the seriousness and obligatory nature that must exist within them, due to its purposes, which would be, mainly, the preparation for the entrance exam or the job market. The research was based on the theoretical framework of studies in the field of youth, with emphasis on the Sociology of Youth and had as objectives to identify which were the manifestations of the youth cultures of young students of a room of the High School in a public school in the region of Presidente Prudente / SP and analyze how the discipline of Portuguese Language can carry out an integrative dialogue with youth cultures without neglecting school contents. The nature of the study was qualitative and the methodological option chosen was the intervention research. The procedures for obtaining the data were: participant observation, field diary records, application of forms and reflective interviews. The results showed that, even with all the existing requirements and difficulties, it was possible to engage in an integrative dialogue between youth cultures and Portuguese language teaching, ensuring that the contents listed in the Official Curriculum were worked on. For this to be possible, it was necessary to understand the young students with their cultures, beliefs, values, longings and desires, as well as to know their ways of thinking and acting, besides the space and time of the classroom. This research contributed, indirectly, to strengthen the conception that the Secondary School has not only the propaedeutic function but also to form for the life, enabling to the young students the appropriation of the scientific contents in a constructive and critical way. The research revealed the importance of the teacher recognizing the manifestations of young students and being sensitive to the act of communication, which goes beyond words, as well as being aware that their reality is unique and that, for this reason, it is not possible to control or predict the expressiveness of youth cultures. Being open to dialogue with young people can promote the articulation between their expectations and the content to be worked on. In this research, the collective construction of knowledge, with the participation of the young students, sought to make the dialogue with the most diverse methods and techniques, bringing poetry, music, debate, media, stories, among others, but , also, dialogue, listening, respect, complicity, partnership, taking responsibility, rigor, joy, not only for pleasure, to attract young students, but mainly for the possibility of appropriation of the various expressions cultural, considering them full of codes and representations that were built culturally and socially. Given the results, we believe that education for life is interwoven with the acquisition of scientific knowledge, systematized, elaborated and that, in addition to being possible, the dialogue between school culture and youth cultural manifestations is urgent. The school, which dialogues with the young students, promotes awareness-raising learning, as it allows the youth to question and debate, an essential exercise for the awakening of the critical awareness so necessary for the transformation of reality.

En croisant divers événements socio-historiques depuis la moitié du XXe siècle dans l’histoire en ce qui concerne la modernisation des sociétés, il est clair qu’une part importante de l’industrialisation avait pu contribuer l’émergence d’une éducation de masse. Certes, l’individu doit fréquenter un milieu académique, afin de pouvoir vivre convenablement dans une société moderne industrialisée. Le développement des écoles primaires, des écoles secondaires et des milieux académiques aux études supérieures avaient permis à l’individu de s’orienter sur le marché du travail. Ainsi, face à la modernisation des sociétés occidentales, la science et des développements scientifiques avaient eu des impacts majeurs sur l’éducation des enfants. Sur l’aspect de la science, l’enseignement de la religion à l’école devient une interrogation aux chercheurs comme Émile Durkheim, le père fondateur de la sociologie; le projet de la laïcisation scolaire en France est le résultat de l’adaptation d’une institution publique aux valeurs d’une société moderne. En analysant les institutions scolaires de deux sociétés, il s’agit d’appréhender comment elles sont en contrastes en ce qui a trait la place de la religion dans la pédagogie : l’Iran et le Québec. La tradition sociologique oblige aux écrivains d’orienter leurs idées par la construction d’une question de recherche, qui repose sur la conjonction de différents paradigmes. / By crossing various socio-historical events since the mid-twentieth century in history through the modernization of societies, it is clear that an important part of industrialization could have contributed to the emergence of mass education. Admittedly, the individual must attend an academic environment in order to be able to live adequately in a modern industrialized society. Thus, faced with the modernization of Western societies, science and scientific developments had major impacts on the education of children. On the aspect of science, the teaching of religion at school becomes an interrogation to researchers like Émile Durkheim, the ''father of sociology''; The project of secularization in France is the result of the adaptation of a public institution to the values ​​of a modern society. In analyzing the educational institutions of two societies, it is a question of apprehending how they are in contrasts concerning the place of religion in the pedagogy: Iran and Quebec. The sociological tradition obliges writers to orient their ideas by constructing a question of research, which is based on the conjunction of different paradigms.

Submitted by Milena Rubi (milenarubi@ufscar.br) on 2017-08-11T17:44:41Z No. of bitstreams: 1 GINZEL_Flavia_2017.pdf: 64374437 bytes, checksum: 72d1bd50ec3a584fc26bb24f0fbae207 (MD5) / Approved for entry into archive by Milena Rubi (milenarubi@ufscar.br) on 2017-08-11T17:44:50Z (GMT) No. of bitstreams: 1 GINZEL_Flavia_2017.pdf: 64374437 bytes, checksum: 72d1bd50ec3a584fc26bb24f0fbae207 (MD5) / Approved for entry into archive by Milena Rubi (milenarubi@ufscar.br) on 2017-08-11T17:44:54Z (GMT) No. of bitstreams: 1 GINZEL_Flavia_2017.pdf: 64374437 bytes, checksum: 72d1bd50ec3a584fc26bb24f0fbae207 (MD5) / Made available in DSpace on 2017-08-11T17:45:00Z (GMT). No. of bitstreams: 1 GINZEL_Flavia_2017.pdf: 64374437 bytes, checksum: 72d1bd50ec3a584fc26bb24f0fbae207 (MD5) Previous issue date: 2017-03-08 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (Capes) / The main objective of this research is to understand the transition modes for the adult life of University students. From comprehensive interviews guided by a semi-directive script, we sought to understand a set of experiences and challenges - especially in the University, in the world of work and in family life - that could be revealing of the processes of transition to adult life lived by ten young people - five girls and five boys - who study at the Federal University of São Carlos - Sorocaba campus. Held between the years of 2015 and 2016, the study focused on students from different courses and social insertions who had already attended at least half of their degree. The analysis of their narratives evidenced a multiplicity of trajectories, which are characterized by non-linear biographical pathways. The study revealed the importance of the new policies of access and permanence in the University, which have promoted a growing heterogeneity of subjects in a space historically restricted to the elites. In addition, it was possible to observe that while the trajectories are increasingly heterogeneous and unique, structural issues - especially linked to social origin and gender - appear as common challenges to be faced by girls and boys in their processes to conquer autonomy and Independence. / A pesquisa tem como objetivo central compreender os modos de transição para a vida adulta de jovens universitários. A partir de entrevistas compreensivas orientadas por um roteiro semi-diretivo, buscou-se apreender um conjunto de experiências e desafios – especialmente na universidade, no mundo do trabalho e na vida familiar – que pudessem ser reveladores dos processos de transição para vida adulta vividos por dez jovens - cinco moças e cinco rapazes - que estudam na Universidade Federal de São Carlos campus Sorocaba. Realizado entre os anos de 2015 e 2016, o estudo focalizou estudantes de diferentes cursos e inserções sociais que já tivessem cursado pelo menos a metade da graduação. A análise de suas narrativas evidenciou uma multiplicidade de trajetórias, as quais se caracterizam por percursos biográficos não-lineares. O estudo revelou a importância das novas políticas de acesso e permanência na universidade, as quais vêm promovendo uma crescente heterogeneidade de sujeitos em um espaço historicamente restrito às elites. Além disso, foi possível observar que ao mesmo tempo em que as trajetórias estão cada vez mais heterogêneas e singularizadas, questões estruturais – sobretudo ligadas à origem social e ao gênero – aparecem como desafios comuns a serem enfrentados pelas moças e rapazes em seus processos de conquista de autonomia e independência.

Le présent mémoire porte avant tout sur les rôles que prend la musique dans la construction de l’identité des jeunes qui en consomme beaucoup. D’abord un sujet d’étude populaire au cours des années 1990 et 2000, la question de la musique et de l’identité est ensuite retombée dans l’ombre. Une vingtaine d’années plus tard, nous remarquons d’importantes transformations dans l’industrie de la musique, ainsi qu’au niveau des parcours identitaires des jeunes. En s’appuyant sur la littérature du tournant du siècle, nous tentons alors de mettre en lumière comment s’articulent les usages identitaires de la musique dans un contexte d’abondance et d’omniprésence de la musique où les jeunes sont appelés à « être eux-mêmes », une individualisation normée et généralisée. À l’aide d’une approche cognitive du développement de l’identité, nous adoptons dans le cadre de notre recherche une vision holistique de l’identité qui ne la divise pas en différentes composantes. Plutôt que de considérer l’identité personnelle et l’identité sociale séparément, nous adoptons la conception d’un continuum qui unit un pôle réflexif et un pôle social, sur lequel chacun déploie un amalgame unique de procédés identitaires. Parmi nos participants, nous avons également distingué trois profils identitaires, les introspectifs, les observateurs et les explorateurs, qui prennent place sur ce continuum en se distinguant notamment par les sources desquels ils tirent des informations sur eux-mêmes. Cette recherche s’appuie sur 15 entrevues semi-dirigées conduites auprès de jeunes étudiants fréquentant les cégeps du grand Montréal. Au cours de ces entrevues, les participants ont notamment partagé leurs parcours identitaires, leurs pratiques musicales, ainsi que la place qu’occupe la musique dans leur vie et dans leur conception d’eux-mêmes. Au travers de notre analyse, nous décelons des relations changeantes à la musique, surtout au niveau des répertoires qui prennent de l’ampleur, et des moments d’écoutes, qui se font de plus en plus fréquents. Nous observons également que les participants font des usages différents de la musique en fonction de leur profil identitaire. Ainsi, la musique intervient surtout au niveau de la réflexion, de l’analyse de soi et de ses émotions chez notre profil introspectif, tandis qu’elle intervient plutôt au niveau des appartenances chez les observateurs, et au niveau de l’exploration chez les explorateurs. Finalement, nous observons des logiques changeantes au niveau du reflet de soi par la musique, et proposons le concept de « cartographie de soi » pour substituer au concept bien connu de « badge identitaire » proposé par Simon Frith. / This thesis focuses on the roles that music can play in the identity construction of young listeners who consume it at high levels. While initially a popular topic of study during the 1990s and 2000s, the topic of music and identity has since lost its steam. Twenty years later, we are noticing important transformations in the music industry, as well as in the area of identity construction among the youth. Drawing on this turn-of-the-century literature, we attempt to shed light on how identity-related uses of music are articulated in a context of abundance and omnipresence of music where young people are also called upon to be themselves, in a context of normalized and generalized individualization. Using a cognitive approach to identity development, our research takes a holistic view of identity that avoids dividing it into different components. Rather than considering personal identity and social identity, we adopt a continuum that joins a reflexive pole and a social pole, on which each deploys a unique amalgam of identity processes. Finally, we also distinguish three identity profiles among our participants, the introspectives, the observers, and the explorers, who distinguish themselves by the sources from which they draw information about themselves. This research is based on 15 semi-structured interviews conducted with young students attending CEGEPs in the greater Montreal area. During these interviews, the participants shared their identity pathways, their habits of music consumption, as well as the place of music in their lives, and their concept of self. Our analysis reveals changing relationships to music, especially in terms of repertoires which are becoming more extensive and listening times which are becoming more frequent. We also observe that the identity profiles use music differently, notably at the level of reflection, self-analysis, and emotions for our introspective profile, music intervenes at the level of belonging and identification for the observers, and the level of exploration for the explorers. Finally, we observe changing logic at the level of self-reflection through music and propose the concept of self-mapping to substitute Simon Frith's identity badge.