Explanations of sub-state nationalism that draw on the effects of patterns of uneven economic development suffer from two conceptual problems: (1) they fail to explain why state actors are not able to adopt and implement long-term strategies to correct these effects and (2) they fail to account for the range of ideologies that can be used by sub-state actors to mobilize against the state. In this dissertation, I use an institutional analysis to overcome these problems by specifying the structural conditions under which a range of counterhegemonic groups can emerge to challenge state nationalism. The analysis is applied to a case study of interwar Catalonia, which examines three separate campaigns for political autonomy. 1906--1908; 1917--1919; and 1930--1932. Two modes of analysis are used. First, an institutional analysis is used to determine the structural conditions for the emergence of counterhegemonic movements. I argue that levels of institutional incorporation in a state can determine both the conditions under which a counterhegemonic group can emerge and the range of ideologies that can be used to organize against the state. Institutional incorporation refers to the variable level of institutions that together constitute the corporate structure of the state. The institutional analysis is applied to Southern Europe generally and Spain specifically, in order to identify the political groups in early twentieth-century Catalonia which challenged state nationalism by mobilizing around alternative state projects. Second, a rational actor approach is used to examine the strategic interactions of two sets of political actors in Catalonia, nationalists and republicans, in order to specify the conditions under which they attempted to gain political power and obtain political autonomy for Catalonia on three separate occasions. The combination of an institutional approach at the macro-level and a rational actor approach at the micro-level brings to light the importan

Orientador: Pedro Paulo Abreu Funari / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-22T12:24:01Z (GMT). No. of bitstreams: 1 Rufino_RafaelAugustoNakayama_M.pdf: 11023080 bytes, checksum: 3e35823d92291e8f3a8997654d7e52f3 (MD5) Previous issue date: 2013 / Resumo: A presente proposta de pesquisa se insere em uma problemática atual no campo da História e da Arqueologia sobre o mundo antigo, qual seja o estudo das apropriações modernas da Antiguidade. A uma pretensa objetividade do conhecimento histórico seguiu-se uma reação subjetivista, que coloca no centro de qualquer visão sobre o passado o autor dessa visão, que acaba por interferir diretamente no conteúdo de sua produção. Nesse sentido, a Antiguidade, como campo de pesquisa, passou a ser problematizada por um viés analítico que não a concebe por si mesma, mas levando em conta suas próprias tradições interpretativas, ligadas a diferentes interesses e momentos históricos. Nessa perspectiva, do ponto de vista temático, a pesquisa busca compreender a utilização de referencias do mundo romano pelo governo franquista na Espanha. Mais especificamente, analisa os eventos que ocorreram em torno da comemoração do bimilenário de Augusto, nas cidades de Tarragona e Zaragoza, nos anos de 1939 e 1940, respectivamente. Esse evento adquire uma importância histórica muito grande, quando se intensificam os estudos sobre o governo de Augusto e, ele próprio, é apresentado como o modelo de governante a ser seguido. Busca-se, nesse sentido, compreender certa instrumentalidade da História e da Arqueologia sobre esse período, bem como seu caráter marcadamente discursivo, na tentativa de perceber o mundo antigo de forma mais problematizada, considerando as leituras que dele se faz, leituras estas inseridas e marcadas pelo tempo presente / Abstract: This research proposal is inserted in current issue in the branch of History and Archaeology about the ancient world, which is, the study of the moderns appropriations of the antiquity. A subjectivist reaction follows to an alleged historical knowledge objectivity, which put in the center of any vision its author, who eventually interferes directly in the production's content. Thus, the antiquity, as research field, become to be problematized by an analytical bias that not conceives itself, but taking into account their own interpretative traditions, and linked to different interests and historical moments. In this perspective, form and thematic standpoint, the research seeks to comprehend the utilization of references form roman world by the Franco government in Spain. More specifically, it analyses the events which occurred around the commemoration of two thousandth anniversary of Augustus, in the cities of Tarragona and Zaragoza, in the years of 1939 and 1940, respectively. These events takes a great historical importance when the studies about the government of Augustus get intensified and himself is taking as a model of governor to be followed. Is tried, so, understand the role of History and Archaeology in this period, as well its discursive disposition, in an attempt to understand the ancient world in a more problematic view, considering the reading made of it, which is inserted and marked by this time / Mestrado / Historia / Mestre em História

by Antonia Teresa Pérz-Franco / Original physical format: Typescript. / Ph. D.--Florida State University--2001 / Includes bibliographical references (leaves 259-275) / Text in Spanish with an abstract in English

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This study traces the current status of Spanish ethics as seen through the optics of historical memory. Starting from the Spanish Civil War in 1936, the thesis relates contemporary themes to their proposed origin throughout three additional distinctive eras of the 20th and 21st century in Spain: 1982-1996 (Socialist Spain), 1997-2010 (Post-modern Spain), and 2011-present (current Spain). Spanish narratives ranging from Los Abel by Matute, La magnitud de la tragedia by Monzó, "Fidelidad" of Ha dejado de llover by Barba and Las fosas de Franco by Silva are contextualized through their ethical architecture, in accordance with their socio-political context, and relationship to past historical traumas. This work proposes that the themes of anticlericalism, the pursuit of social equality, anti bureaucracy, and political distrust are trends culminating from Kohlberg's third level of morality. The thesis aims to be an exposition and legitimization of different ethical schemas that might otherwise be polarized as wrong and inferior by others.

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Orientador: Susani Silveira Lemos França / Banca: Ana Paula Tavares Magalhães / Banca: Marcella Lopes Guimarães / Resumo: A presente pesquisa tem como proposta indagar os relatos cronísticos ibéricos, produzidos nos séculos XIV e XV, com a finalidade de examinar como o divino foi usado na construção da imagem dos reis castelhanos e portugueses. As crônicas selecionadas foram as castelhanas dos reis D. Pedro, D. Henrique II, D. João I e D. Henrique III, escritas pelo chanceler Pero López de Ayala, e as crônicas dos reis D. Pedro, D. Fernando e D. João I (1ª e 2ª partes), escritas pelo primeiro cronista oficial régio português, Fernão Lopes. Como ambos os cronistas foram oficiais régios a serviço das recém-constituídas, e a princípio ilegítimas, dinastias de Trastâmara e de Avis, respectivamente em Castela e Portugal, cada um a seu modo buscou escrever para justificar as novas casas reais, inauguradas por um fratricida, no primeiro caso, e por um bastardo, no segundo. No percurso de indagação sobre as formas que assumiu a sacralização do poder dos reis castelhanos e portugueses, o objetivo do trabalho foi, primeiramente, examinar e comparar a produção cronística castelhana e portuguesa em finais do século XIV e início do XV, bem como os lugares ocupados por Pero López de Ayala e Fernão Lopes nos reinos de Castela e Portugal. Em um segundo momento, a meta desta pesquisa foi interrogar sobre as aproximações e os distanciamentos no apelo às referências sagradas - partilhadas de longa data nos reinos cristãos - para compor e afirmar o poder real nesses reinos / Resume: La présente recherche a comme proposition rechercher les récits des chroniqueurs ibériques, produits pendant les XIVe et XVe siècles , avec la finalité d'examiner comment le divin a été utilisé dans la construction de l'image des rois castillans et portugais. Les chroniques sélectionnées ont été les Castillanes des rois D. Pedro, D. Henrique II, D. João I et D. Henrique III, écrites par le chancelier Pero López de Ayala, et les chroniques des rois D. Pedro, D. Fernando et D. João I (1ère et 2e parties), écrites par le premier chroniqueur officiel royal portugais, Fernão Lopes. Comme les deux chroniqueurs ont été officiels royaux à service des nouvelles, et au début illégitimes, dynasties de Trastamare et d'Avis, respectivement en Castille et Portugal, chacun à sa manière a cherché écrire pour justifier les nouvelles maisons royales, inaugurées par un fratricide, dans le premier cas, et par un bâtard, dans le second. Au cours de la recherche sur les formes qui ont prises la sacralisation du pouvoir des rois castillans et portugais, l'objectif du travail a été, premièrement, examiner et comparer la production chronistique castillanne et portugaise à la fin du XIVe siècle et au début du XVe, ainsi que les rôles joués par Pero López de Ayala et Fernão Lopes dans les royaumes de Castille et Portugal. Dans une deuxième étape, l'objectif de cette recherche a été s'interroger sur les approches et les éloignements en appel aux références sacrées - longtemps partagées entre les royaumes chrétiens - pour composer et affirmer le pouvoir royal dans ces royaumes / Mestre

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