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Through the investigation of the strategies and tactics the San Juan de Santa Cruz family used in local contexts, this study demonstrates how Spanish colonists were able to access the global economy. Beyond the construction of family and political networks, the brothers connected the peripheries of Manila- Acapulco, Veracruz, and Nueva Vizcaya in order to manage and expand their family business empire beyond the cores of Mexico City or the crown in Spain. Each chapter of the dissertation focuses on the local strategies employed by Francisco and Manuel in particular peripheries, and investigates the links created by the family between peripheral locations in an effort to access the global economy, avoiding core areas in the process. Relying on the conceptual language of Immanuel Wallerstein's world-system, but following a creative opening cracked by Andre Gunder Frank, this study posits a multi- polar world system in which there were multiple cores, namely Asia, Mexico, and Europe. Mexico is centered in this study as a core that controls aspects of Europe's access to the commanding Asian export economy. The role of peripheries within the Mexican core provides an opportunity to reevaluate the relationship of cores to peripheries, and illustrates the role of merchant- bureaucrats, located in the Americas, in the early modern world economy.

This dissertation is about the long-distance navigators who constructed a global marine world as agents of the sixteenth-century Spanish maritime empire. The hard-won pragmatic and empirical expertise on which they relied developed in an uneasy tension with the priorities of the bureaucracy centered at the Casa de la Contratación in Seville. In the Atlantic, bureaucratic standardization driven by the Casa made commercial ocean travel increasingly routine, while exploratory sailors, particularly in the Pacific, continued to apply their expertise in unknown and unpredictable waters. The quotidian and the pragmatic defined these long-distance mariners’ relationship to their environment. They organized space into networks of knowable pathways that connected places identified by names and markers that communicated the sailors’ experience to future navigators; they interpreted local conditions based on inferences from distant stimuli and ocean-scale systems; and they introduced their natural and human surroundings to metropolitan and colonial scholars and administrators. The resources and instruments developed by the Casa informed these practices, but voyages of discovery always remained outside of direct institutional control from Seville. This relationship—between the local, individual, and contingent on the one hand and the universal, bureaucratic, and synthetic on the other—not only defined the dynamics of intellectual authority governing scientific endeavors under the Spanish monarchy, but also shaped strategies for projecting imperial claims across areas of uneven and limited physical control, whether marine or terrestrial. Reevaluating the balance between marine and terrestrial territorial claims recasts the Americas as a waypoint into the Pacific and beyond for the globally-aware westward gaze of Spanish imperial ambition. More fundamentally, it highlights the multicentric and networked arrangement of power in the early modern period by refocusing our attention on those islands, whether literal or figurative, of physical Spanish presence surrounded by spaces of hypothetical control. The Spanish empire’s maritime orientation during the sixteenth century developed the intellectual, political, and institutional strategies to balance and resolve these tensions between embodied and archival knowledges, local contingencies and universal frameworks that defined the distribution of power under the Spanish monarchy. / text

My dissertation examines the transmission and establishment of the institution of slavery from medieval Iberia into the expanding Spanish Empire and its subsequent development. This involves understanding the dynamic interactions between the law, imperial institutions, slave owners, and the enslaved. I embarked upon this subject in response to a lacuna of historical knowledge of the transition and development of slavery as it moved between the Iberian Kingdoms and took root in the expanding Atlantic Empires. Without understanding the medieval background of imperial law it is impossible to understand the particular development of the institution of slavery in Spanish America. / History

This study is an attempt to challenge the conventional decline-irrationality literature in the Ottoman historiography. Conventional view presented a way of thinking that is unfavorable to the rational economic behavior as the explanatory factor for the so-called decline of Ottoman Empire. Using an explicitly comparative approach, main aim of the study is to account for the specific trajectory of the Ottoman transformation without recourse to the conventional view. Juxtaposing the Ottoman and Western experience, the traditional explanation runs through the specific trajectory of Ottoman transformation in terms of its mental inferiority with respect to the so-called Western rationale. In contradistinction, this study aims to demonstrate that the Ottoman and Spanish experiences can be analyzed within the same comparative framework without an eye to such factors as &lsquo / irrationality&rsquo / .

This thesis presents the Spanish Empire as seeking to spread a Christian world system - Christendom on a universal scale. By focusing on Spanish America, this thesis seeks to give evidence that a new Christendom was being established in America, one which was sustained through the collection of ecclesiastical revenues. This approach is taken in order to analyze the identities which were forged by the individuals who participated and who were transformed by this empire. Specifically, I focus on the Indigenous and their mixed raced descendants, the castas. Rather than portraying them as passive figures, I seek to give them agency by presenting them as active figures who actively participated within this Christian world system. Through their active participation, a Christian identity was able to be forged. A Christian identity which was not a carbon copy of the Spaniards, but one which was uniquely theirs. Through this Christian identity the Indigenous and their mixed raced descendants were able to blur the lines between who were the conquerors and who were the conquered. This would result in the Indigenous and their mixed raced descendants transforming the Christian world system, from a system which was of European origins, to a system that became distinctly American.

This thesis examines the changes Spain was forced to make toward their colonial patterns due to Nahua resistance. Each chapter assesses different periods during the colonial era, tracing how the Virgin of Guadalupe's meaning changed according to Spanish colonial needs.

<p>  </p> <p>The garden and garden like spaces are ubiquitous in the Romantic narrative and my argument engages the (neo)colonial politics involved in their creation and maintenance within and outside of the Spanish Empire: the majestic and creole garden of Colombia and Cuba, the enslaved subsistence plot or <em>conuco </em>in Cuba, and the sacred, indigenous garden of Mexico, through writers such as Jorge Isaacs, Gertrudis Gómez de Avellaneda, Anselmo Suárez y Romero, Cirilo Villaverde, and Ignacio Manuel Altamirano, amongst others. I address how these garden spaces exist within and alongside of what I term the garden state: the transformation and domestication of nature through agriculture and horticulture. This is an imperial and neo-imperial environmental aesthetic that emerges in response to the rise of liberal agro-economic policies in the light of industrialization, the entrance of the West into ‘modernity,’ and the proliferation of the <em>hacienda </em>and <em>ingenio</em>. It is with the garden’s function as descriptor for nation and as discrete, enclosed space for the cultivation of nature that I engage with its capacity to mediate the politics of belonging and civilization in Romantic literature and mid-century cultural and political discourse. Traditionally read, the Romantic narrative centers around erotic productivity, through romantic couplings as a measure for the success or failure of the family. Parallel to this erotic drive, the garden state introduces a narrative of economic productivity that the presence of the garden, its creation, maintenance, and decline interrupts. The failure of the garden state parallels not only that of erotic productivity in the narratives, but rather it brings to the fore the fundamental contradictions of the civilizing project. These narratives are predicated on the continued exclusion of those exploited and displaced under the Spanish Empire—namely Indigenous Peoples, the enslaved, and women. However, as I develop a politics of belonging and labor, I posit that these same narratives complicate exclusionary politics through the environmental emplacement of their marginalized protagonists. As such their subsequent deaths or further displacement undermine the very places they were to uphold, causing the gardens’ destruction. I analyze the interaction of the politics of race and gender within the garden and garden state through death, labor, desire, and secularization to highlight the complexity of “civilization,” offering novel readings on how nature aides in questioning the broader limits of the nation in nineteenth-century Latin America and the waning Spanish Empire. </p>

The Spanish colonisation of the Philippines in 1565 opened up trade between China, Latin America and Europe via the Pacific crossing, changing the history of global trade forever. The traditional understanding of the early colonial period in the Philippines suggests that colonial control spread rapidly and peacefully across the islands, ushering in dramatic changes to the social, political and economic environment of the archipelago. This dissertation argues by contrast that the extent of Spanish control has been overstated - partially as a by-product of an over-reliance on religious and secular chronicles that sought to magnify the role and interests of the colonial state. Through extensive archival work examining different sites of colonial authority and power, I demonstrate that Philippine communities contested and limited the nature of colonisation in their archipelago. In making this argument, I challenge prevalent assumptions of indigenous passivity in the face of imperial expansion. By demonstrating the agency of Southeast Asians, particular actors come to the fore in each of the chapters: Chinese labourers, indigenous elites, fugitives and apostates, unpacified mountain communities, native priestesses and Moro slave raiders. The culture and social organisation of these Southeast Asian communities impacted on the nature of Spanish imperialism and the capacity for the Spanish to retain and extend their control. Throughout the seventeenth century, the Spanish presence within the archipelago was always tenuous. A number of communities remained outside of Spanish control for the duration of the century, while still others oscillated between integration and rebellion, by turns participating in and resisting the consolidation of empire. These communities continued to maintain their local and regional economies and customs. Thus, by the end of the seventeenth century, imperial control remained fragmented, partial and incomplete. The dissertation contributes not only to the historiography of the Philippines - which remains under-explored - but also to the historiographies of Colonial Latin America, Southeast Asia and early modern empires. Conceptualising the Philippines as a frontier space helps to overturn the foundations of the myth of a completed conquest. This dissertation thus raises questions about the inevitability of empire by arguing that indigenous communities were active respondents to Spanish colonisation attempts and that indigenous traditions and culture in this region were both resilient and enduring in the face of colonial oppression.

The thesis The Attempts of Spain at Power Recuperation in the sixties of the 19th Century analyzes five actions of military and naval character undertaken by the Spanish Monarchy out of its territories roughly between the years 1858 and 1866, along with their preconditions, circumstances, course, and results. In the comparison with two actions realized or initiated by Spain as early as towards the close of the 1850s (her participation in the French intervention in Vietnam in 1858-1863, the war against Morocco in 1859-1860), an profounder attention is paid to three interventions effectuated from 1861 in the American countries which still approximately four decades before had been creating components of her great overseas empire (the reannexation of Santo Domingo in 1861- 1865; the participation in the so-called Tripartite Intervention in Mexico in 1861-1862; the naval expedition towards the South America's Pacific watersides that culminated in Spanish-Peruvian controversy of 1864 and afterwards, in the so-called First Pacific War, managed in 1865-1866 by Spain against the South America's Pacific republics, primarily against Chile and Peru). After all, just the Hispanic American emancipation, consummated in the 1820s (and thus, the decomposition of the great Spanish empire in continental America, after three...