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11	Making the Desert Blossom: Public Works in Washington County, Utah Shamo, Michael Lyle 08 July 2010 (has links) (PDF) The following thesis is a study of how communities of Washington County, Utah developed within one of the most inhospitable deserts of the American West. A trend of reliance on public works programs during economic depressions, not only put people to work, but also provided an influx of outside aid to develop an infrastructure for future economic stability and growth. Each of these public works was carefully planned by leaders who not only saw the immediate impact these projects would have, but also future benefits they would confer. These communities also became dependent on acquiring outside investment capital from the Mormon Church, private companies and government agencies. This dependency required residents to cooperate not only with each other, but with these outside interests who now had a stake in the county's development. The construction of the Mormon Tabernacle and Temple in St. George during the 1870s made that community an important religious and cultural hub for the entire region. Large-scale irrigation and reclamation projects in the 1890s opened up new areas for agriculture and settlement. And in the 1920s and 1930s the development of Zion National Park and the construction of roads provided the infrastructure for one of the county's most important industries, tourism. Long after these projects' completion they still provided economic and cultural value to the communities they served. Some of these projects provided the infrastructural foundation that allowed Washington County communities to have greater security and control over their economic future. Over time the communities of southern Utah created dramatic reenactments and erected monuments of these very projects to celebrate and preserve the story of their construction. During the first decade of the twenty-first century Washington County has become one of the fastest growing areas in the country, and as a result public works programs continue to be important to support this growth. American West Colonialism Public Works Dependency Economic Development Great Depression Mormon History Utah History Irrigation Reclamation Roads National Parks Tourism Washington County Utah St. George Utah Hurricane Utah Enterprise Utah Springdale Utah Zion National Park St. George Tabernacle Temples St. George Temple Enterprise Reservoir Enterprise Dam Zion-Mt. Carmel Highway Zion Tunnel History
12	Neumovaný breviář Pu VI E 4c z kláštera sv. Jiří / Neumed Breviary Pu VI E 4c from St. George's Monastery Seifertová, Tereza January 2012 (has links) The master thesis focuses on a neumed breviary, which presently resides in the Czech National Library under the signature VI.E.4c. The source, originally from the library of women's Benedictine monastery of St. George at the Prague Castle, dates from the middle of 12th century and is the oldest neumed manuscript from the convent. However, it is not clear where it was created and for whom. The breviary might have been intended for the convent from the beginning or got to its library later. Therefore, the main aim of this work is to find out the provenance of the codex. The first chapter deals with the physical description of the manuscript. Especially the musical-palaeographic aspects are inspected, both the original and younger (written usually in margins). The newly discovered fragment XXIV.A.65, which originally belonged to the breviary, is also investigated. With the use of these aspects, the possibilities of the source's provenance are specified. The content of the breviary is examined in the second chapter. The single sections of the manuscript are described: calendar, tonary, Commune Sanctorum and the liturgical year itself. The chapter also mentions some of the typical specifics, which appearred during the work at the musical-liturgical index of the third and fourth section of the breviary,...
13	The Monster In My Closet Neves, Mariana January 2024 (has links) In waking life, in dreams. As Leonor attends the last year of catholic school in Leiria, Portugal, a new girl joins the class, and Rita is plagued by visions of a dragon following her relentlessly. The Monster in My Closet is a graphic novel about confronting one’s inner demons against the backdrop of a wider belief system. It depicts a journey of acceptance and realization of one’s queerness while living in a conservative, Catholic city; wrestling with lack of references, teenage insecurities, internalized homophobia, compulsive heterosexuality, and religious upbringing. The comics draw inspiration from medieval illuminations and marginalia, subverting Christian aesthetics by exploring the tension between the Word of God and the margins, insiders and outsiders, heteronormativity and queerness, and the process of othering. / <p>Mariana Neves</p><p>Artist Name: <strong>Mariana Sou</strong></p> queer queerness Catholic catholic catholicism Catholicism Religion religion mural risoprinting Queer Gay Lesbian Comics comics medieval art Medieval Art illuminations historiated initial marginalia medieval lettering bookbinding margins edge marginalized portugal Portugal dragons dragon monsters monster christianity graphic novel risograph RISO riso gilding queer comics queer graphic novel St. George St. Michael St. George and the Dragon Design Design Visual Arts Bildkonst Art History Konstvetenskap
14	A natureza das críticas de Mivart ao papel da seleção natural de Darwin na origem das espécies: uma reconsideração histórica da controvérsia Almeida Filho, Enézio Eugênio de 17 October 2008 (has links) Made available in DSpace on 2016-04-28T14:16:36Z (GMT). No. of bitstreams: 1 Enezio Eugenio de Almeida Filho.pdf: 4288341 bytes, checksum: 6d7c3e5e0f23728ac321058b96f617c8 (MD5) Previous issue date: 2008-10-17 / Discovery Institute - Center for Science and Culture / This research follows the line of History and Theory of Science that has as a goal to explain the construction of scientific thought by discussing the foundation of hypotheses and theories within their historical contexts. The goal of this thesis is to analyze Mivart´s critiques and Darwin´s answers, and to verify if they were scientifically well formulated and based considering the scientific context of that time. The reason for writing this work is an attempt to fill a gap in the History of Science about the scientific controversy between Mivart and Darwin on the role of natural selection in the origin of species. This work´s hypotheses are two: that Mivart´s critiques, despite being religiously motivated, were plausible scientifically, and that Darwin answered them fully. This research analyzes the primary sources of Mivart (Genesis of species) and Darwin's Origin of Species, and other secondary sources. The result reached was that Mivart´s critiques were indeed scientific, and that Darwin answered them according to the evidences and scientific knowledge then available / Esta pesquisa segue a linha de História e Teoria da Ciência que objetiva trazer esclarecimentos sobre a construção do pensamento científico através da discussão da fundamentação de hipóteses e teorias dentro do seu contexto histórico. O objetivo desta dissertação é analisar as críticas de Mivart e as respostas dadas por Darwin, e verificar se elas estavam bem formuladas e fundamentadas cientificamente considerando-se o contexto científico daquela época. A justificativa para a realização desta trabalho é tentar preencher uma lacuna em História da Ciência sobre a controvérsia científica entre Mivart e Darwin sobre o papel da seleção natural na origem das espécies. As hipóteses deste trabalho são duas: as críticas de Mivart, apesar de terem sido religiosamente fundamentadas, eram cientificamente plausíveis, e Darwin as respondeu satisfatoriamente. O aspecto teórico-metodológico foi a análise das fontes primárias de Mivart (Genesis of species) e de Darwin (Origin of species), e outras fontes secundárias. O resultado obtido foi que as críticas de Mivart eram científicas, e que Darwin respondeu-as conforme as evidências e o conhecimento científico da época Controvérsia científica Evolucao -- Bilogia Selecao natural Evolution Natural selection Scientific controversy
15	Taking Eudora Welty's Text Out of the Closet: Delta Wedding's George Fairchild and the Queering of Saint George Wallace, James R. 17 July 2009 (has links) Eudora Welty’s characterization of George Fairchild (Delta Wedding) queers the heroic masculine ideal, St George, whose legendary exploits have been popularized in narrative literature, Catholic iconography, and children’s fairy tale. Lauded by the Fairchild women for his “difference,” George’s sexuality offers him an identity apart from the suffocating Fairchild family myth. George Fairchild’s queer sexuality and homoeroticism augments our critical understanding of Delta Wedding, the character, as well as other characters. The author’s subtly politicized construction of the novel’s ostensible hero subverts literary tradition, the gender binary, and patriarchal myth. Eudora Welty Delta Wedding George Fairchild St. George Fairy tale Intertextuality Hero Gender Patriarchal myth Queer theory Difference Homosexuality Homoeroticism John Robinson Identity Family Family myth Chivalry Southern lady Southern gentleman English Language and Literature
16	Bazilika a klášter sv. Jiří na Pražském hradě ve světle archeologického výzkumu / St George Basilica and Convent at the Prague Castle in the Light of the Archaeological Survey Mašterová, Katarína January 2015 (has links) No description available.
17	Doctrine and Covenants Section 110: From Vision to Canonization Anderson, Trever 07 July 2010 (has links) This thesis answers the question of how a vision recorded in Joseph Smith's journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. This thesis also explores contributing factors that could have led to the rediscovery of the 1836 vision. While Joseph Smith and Oliver Cowdery were in the Kirtland Temple with veils drawn around them at the Melchizedek Priesthood pulpits on April 3, 1836, they both saw Jesus Christ, Moses, Elias, and Elijah. Jesus Christ accepted the newly built temple and Moses, Elias, and Elijah committed keys to Joseph Smith and Oliver Cowdery. The vision was recorded, but as of yet, there is no evidence that the vision was publicly taught by Joseph Smith nor by Oliver Cowdery. This thesis follows the pattern established by Section 110 and the reclamation of the revelation and looks at how this section paved the way for other revelations and visions to move from handwritten pages to doctrinal levels of canonization, such as Sections 137 and 138. Joseph Smith had the vision recorded in his journal by Warren Cowdery, who served as a scribe to him. Joseph Smith also had the journal entry written in the Manuscript History of the Church. Although Joseph Smith did not publically declare that the 1836 vision had occurred to him and Oliver Cowdery, he still taught about the visitors in the vision and of their importance. After Joseph Smith's death, the leaders of the Church had his history printed in Church owned newspapers. The first time the vision was published in print was on November 6, 1852, in Salt Lake City, Utah, in the Deseret News. Outside influences of the late 1850s through the 1860s put pressure on the Church. Some of these potentially destructive influences were the Utah War, Civil War, transcontinental railroad, Spiritualism movement, and the lack of understanding of the foundational doctrines of the Church by the rising generation that had been a part of the Church from its beginnings with Joseph Smith as its Prophet. This thesis explores these potentially destructive forces on the Church and its doctrine, and looks at how the leadership of the Church responded to them and how their response influenced the canonization of the 1836 vision. Under the direction of Brigham Young, Orson Pratt oversaw the publication of the new 1876 edition of the Doctrine and Covenants. This new edition contained twenty-six new sections, including Section 110. After the death of Brigham Young in 1877, John Taylor sat at the head of the Church as president of the Quorum of the Twelve Apostles. While Orson Pratt was in England, preparing to print a new edition of the Book of Mormon on electrotype plates, he asked John Taylor about printing the Doctrine and Covenants with the electrotype plates as well. John Taylor agreed on condition that Orson Pratt add cross references and explanatory notes, as he had done with the Book of Mormon. Using the 1876 edition, Orson Pratt made the requested additions and the new edition of the Doctrine and Covenants was printed in 1880 and canonized on October 10, 1880, in a General Conference of The Church of Jesus Christ of Latter-day Saints, where all present voted unanimously to accept the 1880 edition as canonized scripture. Joseph Smith Brigham Young Wilford Woodruff Orson Pratt Warren Cowdery Doctrine and Covenants 110 Section 110 1836 Vision Moses Elias Elijah Kirtland Temple Nauvoo Temple Salt Lake Temple St. George Temple keys temple ordinances endowments for the dead baptisms for the dead sealing Doctrine and Covenants 1876 edition Doctrine and Covenants 1880 edition canonization History of Christianity

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