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Who Knows Their Bedroom Secrets? Communication Privacy Management in Couples Who SwingSova, Melodee Lynn 08 1900 (has links)
Swinging is a lifestyle choice where members of a couple seek out other couples or sometimes singles, with whom to engage in sexual activity. Swinging is a lifestyle associated with the 1960s and 1970s, but Americans still engage in swinging activities today. Because of stigmas associated with this practice, swinging couples often keep their lifestyle concealed from family and friends. These couples have a unique lifestyle that requires strong communication and boundary management styles. Scholars use communication privacy management theory to examine how individuals or couples disclose private information and how this private information is then co-owned by both parties. The purpose of this study was to understand whom swinging couples disclose their lifestyle to, and what risks the couple experienced from the disclosures. The swingers disclosed to friends in most cases and were concerned about risks of stigma, privacy, and relationship termination. In this exploratory study I showed that swingers’ privacy management seems to align with the components of CPM in concealing or revealing their lifestyle to others. However the findings also indicate that swingers utilize self-disclosure for recruitment into the lifestyle, and that the disclosures seem to be more spontaneous then strategic. Future research should look further into the privacy management of swingers, as well as other ways in which they manage their stigmatized identities.
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Måste en relation vara på bekostnad av en annan? : En sociologisk studie av polyamorösa relationerAndersen, Veronika, Matsson, Mikael January 2015 (has links)
This study aims to explore and highlight alternative relationships in relation to the norm of monogamy. The perspective we have had with this study, is of a qualitative and investigative character. We have deeply interviewed four participants who are, or have been, in a polyamorous relationship. We have studied how the respondents see and handle their choices of life. We also wanted to know what kind of reactions they have faced from society. Another issue we have studied deeper is how the participants define jealousy and infidelity. We have anchored the discussion in different relation- and family-related theories to understand and problematize the norm of monogamy. What we come to understand is that the participants found different ways, to satisfy their desires and to fulfill their romantic needs. There have been differences in their desires and needs met in the relationship and we wanted to study how their delimitations seems to vary. Two of our participants have embraced both their romantic and lustful feelings for others and has had a very liberal approach to relationships. The other two participants has only accepted sexual contacts with other people, no feelings involved, and they needed to have an arrangement about this with their partner. Our participants have not experienced any major reactions from the society. However, we have been able to see that they have used various strategies to avoid stigmatization. We could also see that jealousy is often associated with a feeling of ownership.
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“Getting Freaky”: Perversion and Promiscuity Within Alternative Relationships and Sexual Modalities Among People Of ColorStewart, Marla R 02 July 2013 (has links)
This paper explores how people of color, particularly black people in the Atlanta area, navigate inside and outside of their sexual communities – particularly, BDSM, polyamory and swinging communities. I investigated how participants’ (N=11) identity construction and sexual actions/behaviors contributed to the benefits and/or consequences that fostered the navigation of non-sexual and sexual communities using queer theory and intersectionality theory with a womanist approach. Particularly, I found that my participants migrated towards communities based on privilege, comfort, and acts of resistance. In addition, I found that while they all identified as “perverts of color,” they did not identify as “promiscuous.” Overall, this study highlights the potential for people to resist certain oppressions, all while maintaining a sex-positive politic inside and outside of their alternative sexual communities. It also emphasizes the need to broaden our scopes on sexual liberation movements that marginalize those with various intersections of identities.
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