<p>This paper aimed to investigate to what extent there is an age cut-off for teenage boys in the women’s shelters of Sweden and how a possible cut-off is described and maintained. This occurrence has not been investigated earlier to a large extent, which emphasizes the importance of this paper. A mixed strategy was used to cover both the frequency as well as the explanations to the age cut-off. The quantitative survey was sent to all women’s shelters in Sweden and the result showed that 56 % of the shelters had an age cut-off for teenage boys from 12 years of age and above. Qualitative interviews were conducted with six women’s shelters in Stockholm to examine how the notion teenage boys was constructed and used by the respondents to deny them refuge together with their mothers. The teenage boys were described as young men, aggressive and in the same time need of support, which all had the consequence that they could not stay at the shelters with collective housing. The age cut-off was neither discussed nor questioned by the members of the women’s shelters and was upheld by its legitimation. From a social constructive perspective the women’s shelters could be understood as institutionalized.</p>

Many youth are able to be successful in the traditional school setting. Large numbers are not successful. Dropout rates are alarming. There is little research that examines the drop out problem from the perspective of the youth. Traditionally programs that are designed to help have been designed by adults. This qualitative study focused on the voices of youth. Participants in this study were male clients aged fifteen to seventeen who were adjudicated and court mandated to receive treatment in a drug treatment center. All of the participants had a history of delinquency and poor academic achievement. They had dropped out of school prior to entering the treatment program. This qualitative study addressed two questions: 1. What are the factors that prevent at-risk youth from being successful in school? 2. What can schools do to help these youth be successful at school? This study provided information about what schools could have done to help these youth be more successful. It also looked at their current academic success in the treatment program as a possible model to help other youth. Five youth volunteered to participate in the study. All interviews were confidential. Interviews were also conducted with a probation officer, program administrator, teacher, and a parent that had a youth in the program in order to triangulate results. The voices of students supported the literature with respect to the factors that contribute to students being at risk for delinquency and dropping out of school. Some of these factors include issues surrounding anger management, academic issues, nurturing at school, family situations, school at a treatment center, hiring teachers, childhood experiences, drug use, obtaining drugs, crime and drugs, treatment programs, dual diagnosis, communication and issues surrounding success and failure. The strength of this qualitative research project lies in the fact that the real voices of students did support the quantitative literature in this field. / Graduation date: 2004

This paper aimed to investigate to what extent there is an age cut-off for teenage boys in the women’s shelters of Sweden and how a possible cut-off is described and maintained. This occurrence has not been investigated earlier to a large extent, which emphasizes the importance of this paper. A mixed strategy was used to cover both the frequency as well as the explanations to the age cut-off. The quantitative survey was sent to all women’s shelters in Sweden and the result showed that 56 % of the shelters had an age cut-off for teenage boys from 12 years of age and above. Qualitative interviews were conducted with six women’s shelters in Stockholm to examine how the notion teenage boys was constructed and used by the respondents to deny them refuge together with their mothers. The teenage boys were described as young men, aggressive and in the same time need of support, which all had the consequence that they could not stay at the shelters with collective housing. The age cut-off was neither discussed nor questioned by the members of the women’s shelters and was upheld by its legitimation. From a social constructive perspective the women’s shelters could be understood as institutionalized.

This dissertation investigates the social nature of the gender difference in teen depression by studying its association with social integration at the institutional, group, and personal levels. Taking a developmentally appropriate approach to social integration, I focus on fit within the normative high school context, friendship group position, and involvement in romantic relationships. Based on a conceptual model derived from the strong theoretical assumptions of past literature, the starting point of this research is that the depression of girls, compared to boys, will be more reactive to social integration in positive and negative ways (social integration is conceptualized as a moderator). However, competing viewpoints are also considered to determine whether this traditional assumption masks greater reactivity for boys at these three distinct levels. The quantitative analyses utilize Waves I and II of the National Longitudinal Study of Adolescent Health (Add Health). Results indicate that boys are actually more reactive to a lack of social integration into the normative context of the school. Boys and girls' depression is equally sensitive to integration within the friendship group. Additionally, girls' depression is more reactive to aspects of romantic relationship break-ups. To better explain the gender differences in teen depression, in-depth interviews of students from an Austin Independent School District high school are analyzed to identify the social and psychological mechanisms through which the elements of social integration are associated with depression. Qualitative results support key elements of the proposed conceptual model indicating social comparison and social feedback as the main mechanisms through which social integration is associated with psychological well-being for girls and boys, respectively. / text

This study investigated the relationship between traditional masculine role norms, body image discrepancy, body appearance schemas, and sociocultural attitudes towards appearance in a sample of 495 Indian South African school going boys, between the ages of 13 and 18 years old. The main objective of this research study was to investigate the interrelationships between these variables in terms of how they relate to the experience of body image discrepancy for Indian males in the context of the regulatory norms and practices of traditional masculine ideology. Also examined were the traditional male role norms associated with the boys’ cognitive body appearance schemata. In addition this study attempted to identify the role played by the portrayal of Indian male somatoforms in Indian cinema on the personal and collective evaluation of masculine appearance for a sample of Indian school boys. The variables of interest were measured using the Masculine Role Norms Inventory (MRNI; Levant & Fisher, 1998), Lynch and Zellner’s Body Figure Drawings (1999), Appearance Schemas Inventory (ASI; Cash & Labarge, 1999), and the Sociocultural Attitudes Towards Appearance Scale-3 (SATAQ-3; Thompson, van den Berg, Roehrig, Guarda, & Heinberg, 2004). The above constructs were considered in light of biographical questions which pertained to self-worth, the psycho-behavioural implications of pursuing an enhanced appearance, and Indian cinema. The findings of this study showed how a sample of South African Indian boys are defining and refining a localized masculine sense of self within the broader interplays of South African gender relations and masculinities. Analysis revealed the traditional masculine role norms of status-seeking, heterosexism, anti-femininity, and emotional stoicism, shared positive and significant correlations with body image discrepancy. Nontraditional masculine attitudes were similarly associated with body image discrepancy. Moreover it was shown that the influences of sociocultural attitudes towards appearance, and a more substantial investment in body appearance, were key ingredients for participants positioning an athletically muscular and toned male body as their ethnomorphological and masculine ideal. Finally, concerning trends in steroid and supplement use were illustrated as foremost risk behaviours associated with support for a muscularised, traditionally masculine subjective and normative agenda. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2010.

Masculinity is a relevant and important research priority in South Africa, where problematic constructions of adolescent masculinity are linked with a range of health issues and psychosocial risks. The theoretical basis for this qualitative research study was social constructionism informed by dialogical theory and psychoanalytic accounts of masculinity, including Kristeva's theory of abjection. The overall aim was to explore the lived experience of adolescent boys in order to understand how boys are subjectively positioned in relation to hegemonic standards for 'acceptable' masculinity in social contexts. Following ethical guidelines, boys were purposively sampled for the study from two school settings, a 'multicultural' urban single-sex school and a 'monoracial' rural coeducational secondary. A mixed method approach was used - a photo-narrative visual research method, focus groups and semi-structured interviews within a constructionist paradigm. Visual and verbal data was analysed by means of an integrated quantitative content analysis and qualitative narrative analysis. Findings suggested that hegemonic standards were experienced in different ways by boys in terms of subjective positioning and microcultural context. Peer-groups were identified as having major importance for adolescent boys as a means of validating masculine norms, with sport functioning as an important masculinity marker. A central finding was that peer group norms created the conditions for inclusion and exclusion, which in turn lead to the construction of 'acceptable identities'. Performative 'doing' and symbolic 'having' were identified as two important ways of constructing masculinity - ways that were not always in accord. Another important finding was that boys battled to create even a rough congruence between masculinity norms and an authentic sense of self. There was a convergence around hegemonic norms of toughness, emphasised heterosexuality and displayed risk-taking across contexts; however, these norms were understood in different ways. Non-relational and objectified sex talk was a strong focus of hegemonic masculinity for most boys in the study. Toughness was understood as alternatively verbal, performative or physical, and these differences were linked to racial and cultural differences. Similarly, there were racial and cultural differences in how expressions of masculinity were 'commodified'. Hybridised identities emerged from the multicultural context of School A but not in the monoracial context of School B. Based on the findings that boys occupied several positions simultaneously and experienced contradiction among various identity positions, it was suggested that Connell's masculinity framework provided only a limited macrosociological perspective that neglected the ambiguities of masculine subjectivity. The study identified a range of means by which boys negotiated distances for alternative masculinities outside of hegemonic standards. The collective pressure of meeting an illusory and unattainable standard of masculine acceptability was identified as a source of conflict and anxiety for most of the boys in this study. This anxiety was managed in various ways including finding alternative constructions of masculinity in sub-cultural contexts, religious experience and in traditional cultural practices. These findings have implications for programmes and policies that address issues of masculinity in relation to the challenges and risks facing adolescent boys in South Africa. / Thesis (M.A.)-University of KwaZulu-Natal, Pietermaritzburg, 2005.

The field of masculinity research is an increasingly important area of concern for gender researchers. Contemporary masculinity studies have extensively explored the construction of masculine identities and the range of social processes that generate them. However, these studies have largely focused on non-disabled masculinity and as a consequence have overlooked the construction and subjective experience of disabled masculinity. This research is thus an attempt to address this gap by focusing on the construction and subjective experience of visually impaired adolescent boys. This study consisted of semi structured face to face interviews with visually impaired boys, which were fully transcribed and analysed using the integrated analytic approach of social constructionism and psycho-analysis. / Thesis (M.Soc.Sc.)-University of KwaZulu-Natal, Pietermaritzburg, 2006.

The ultra-Orthodox (haredi) Jewish community includes the Hasidim and misnagdim who believe that they are the true followers of God's commandments, as He intended them to be followed when presented at Sinai, and as interpreted and codified by the Mishnah, Talmud, and other Rabbinic works. Little research has examined deviance within this group. This thesis delves into types of deviant behaviors taking place among haredi adolescents, as well as their causes, so that effective interventions, sensitive to the virtually unique needs of this group, can be implemented. Theoretical definitions of deviance are examined as they relate to this community and its emphasis on religious observance. Ultimately, deviance is defined as matters that can distract the individual from expected levels of religious observance. / Using Urie Bronfenbrenner's Ecological Model of Human Development, this thesis also explores the environmental factors contributing to a rise in deviant behavior in segments of the Montreal ultra-Orthodox community. From an analysis of data obtained from numerous interviews with community members as well as with mental health professionals familiar with this group, four contributing factors to the rise of deviant behavior among adolescent boys are identified. These factors test current haredi methods of maintaining strong cultural boundaries and may suggest that changes are necessary to cope with current challenges. The lure of mainstream culture is a strong draw for adolescents and advances in technology allow these individuals to easily engage in secret deviant behavior while remaining in good standing within the community. Moreover, the rigid structure of the school day with its long hours and intensive curriculum makes it difficult to accommodate the needs of all students. Changes in family structure, dynamics, and composition, as well as an increasingly stringent interpretation of religious law have also contributed to a rise in deviance. Finally, community financial weakness is explored as it relates to adolescence and a loss of religious identity.

Gender is inherent in all patriarchal cultures given that women and girls in these societies are relegated to a significantly lower status than men and boys. Many researchers acknowledge the importance of addressing gender inequality in order to adequately understand and address HIV and AIDS transmission and prevention. However, there remains in this area a more direct focus on the specific cultural attitudes and practices that expose women and girls to HIV infections. Professionals in the educational field need to specifically address gender norms and roles and their influence on young people’s sexual behaviour, particularly, with regards to risky behaviour that often has consequences for women and young girls. Sexuality is part and parcel of young girls’ experiences through adulthood which is manifested in personal friendships, relations and social interaction. These encounters constitute sites within which sexual identities are developed, practiced and actively produced through processes of negotiation. As a result of societal influences, these encounters vary immensely between boys and girls because gender inequality has a significant impact on choices available to women and girls, which are often constrained by coercion and violence. Drawing on qualitative research conducted in a high school in KwaMashu, North of Durban, in KwaZulu-Natal, the study investigated ways in which young girls (16-17) give meaning to sexuality, sexual risks and how gender is embedded within these meanings. The study answered three critical questions: What do young girls regard as risky sexual behaviour? Why do young girls engage in risky sexual activities? How is gender connected to sexual risk? Data came from participants’ focus group discussions and indepth interviews with 12 young girls. The study revealed that through social and cultural practices some young girls construct complex gendered relations of domination and subordination that position boys and girls differently, often creating gender inequalities and sexual vulnerability for those gendered as girls. Young girls’ vulnerability is characterised by confusing experiences coupled with silences from their parents’ side about sexuality. The distinctive experiences are complex tensions and contradictions surrounding constructions of sexuality that are predicated upon unequal power and gender relations characterised by coercion, ukuthwala and the control of young girls’ sexuality and gendered experiences that put young girls at risk of contracting HIV and AIDS. The study recommends that parents must communicate with young people (boys and girls) about sexuality. There should be policies that are put in place by all the education stakeholders to address issues of sexuality and gender imbalances within schools. This will help young people to develop the skills needed to adequately negotiate safe sex, avoid risky behaviour and coercive situations, help young people to maintain healthy relationships and address vulnerabilities and promote gender equality and equity in our society. / Thesis (M.Ed.) - University of KwaZulu-Natal, Edgewood, 2011.

In this paper I address the problem of risky sexual behaviours among boys between 16 and 17 in an Umlazi high school, KwaZulu-Natal, South Africa. The main question, which I address, is what boys in an Umlazi high school consider as risky sexual behaviour. My central thesis in addressing this question is exploring the boys’ risky sexual behaviours in an Umlazi high school in order to understand their risky sexual behaviours which can lead to HIV and AIDS infection. My aims and purpose in this essay are thus to understand the boys meaning of risky sexual behaviour, why do these boys in the study engage themselves in risky sexual behaviors and how does the social constructions impact on risky sexual behaviours of boys in an Umlazi high school. The research context of this study is in the domain of masculinity and sexuality. I start from premise that masculinity and sexuality are dynamic and fluid assuming that their risky sexual behaviours are the result of social construction of masculinities and sexualities. I used the qualitative methods in order to understand their world and their meaning of risky sexual behaviours. My results showed that the society shaped the boys meaning of masculinity and sexuality, their identity of being boys and attitudes towards sex and being a boy. In addition to that these boys were urging to be the boys that their society know and expect, they did not want to be different or act differently to what the society consider normal of which there is a price of being alienated or subordinated and ostracized if a boy perform alternative masculinity and sexuality and these constructions affects the girls and young women as they are expected to be permissive. Furthermore the boys aspirations in this study were geared by powerful males such as the President of South Africa in his openly polygamous relationships and they revealed that they promote polygamy which is the culture of the Zulus, so they are already practicing it by having multiple partners which they take as their prerogative as boys. In short, this paper addresses the problem of risky sexual behaviours among boys in a selected Umlazi high school by the group interview held in the research site in order to understand the boys meaning of risky sexual behaviours in an Umlazi high school. Furthermore the study explores what boys consider risky sexual behaviours, their reasons to engage themselves in risky sexual behaviours and the impact of the social construction of masculinity and sexuality. / Thesis (M.Ed.)-University of KwaZulu-Natal, Durban, 2012.