No description available.

No description available.

No description available.

No description available.

No description available.

No description available.

No description available.

The dissertation argues that the United States Army was a slaveholding institution. It explains how the military, the central instrument of statecraft in the 19th century, evolved as a national establishment while condoning and promoting slavery in its ranks. An empirical study of often ignored military pay records reveals that from the army’s foundation to the abolition of slavery, thousands of enslaved people served as officers’ servants and became integral to the military. In 1816, Congress authorized allowances, rations, and clothing for officers’ private servants while prohibiting the former custom of taking soldiers as servants. By reimbursing officers who held or hired enslaved servants, Congress not only sanctioned slavery but also subsidized and created incentives for officers to own, utilize and trade enslaved people. The dissertation shows that over three-quarters of officers, southerners and northerners alike, held slaves as servants during their military careers. Over 9,000 enslaved people were forced into the army, nearly three times more than the number of officers. The dissertation investigates the origins and scope of slavery within the army, the legal, fiscal, and violent mechanisms that sustained it, and the profound impact slavery had on the American military establishment. By analyzing the U.S. Army, the most dominant national establishment, as a slaveholding institution, this project adds to the expanding literature on the “slaveholding republic.” The dissertation goes beyond merely illustrating “slave power” in the federal army by offering a ground-level investigation into how slavery got its foothold in an important national organization. Virtually unnoticed by prior historians, some 180,000 payrolls in the National Archives reveal the mundane realities of enslaved military servants and their enslavers. Each document included servants’ names, physical descriptions, locations, and allowances paid for their subsistence. The dissertation utilizes an original database of thousands of payrolls identified, sampled, and digitized, particularly for this project. The database has over two million data points, which enable grasping the phenomena of military slavery and tracking down individual servants’ and enslavers’ trajectories. The data shows that officers carried enslaved servants wherever they went, regardless of local laws forbidding it – even in so-called “free states” in the continental United States, Mexico, and Europe. Nearly 13% of all officers’ pay expenses went directly to subsidize slavery. Ratio analysis demonstrates that the bureaucracy and funding mechanisms that evolved before 1816 kept enslaved servitude stable. Thus, until the Civil War (1861-1865) and the unmaking of slavery, the army – which expanded and protected the frontiers of an empire in the making – not only benefited from the slave market but was a significant force in its expansion. Moreover, permitting and subsidizing slavery in the army made the U.S. government complicit in its brutalities, including forced removals, human trafficking, and the separation of families. Military slavery developed gradually with the foundation, bureaucratization, and professionalization of an American military peace establishment. It evolved from 1797 to 1816 through competing policy objectives, resulting in an enduring bureaucratic (and euphemistic) workaround: “servants not soldiers.” Facing public criticism over officers’ abuse of soldiers’ labor, the army gradually “outsourced” officers’ servants through a dual process of privatization and racialization of military labor, differentiating between “public” and “private” service; between free, white soldiers and enslaved, black servants. Though serving slaveholders’ interests, the adopted solution of “Servants not soldiers” was a product of bureaucratic contingencies and ad-hoc decision-making and not a top-down policy orchestrated by a cabal of enslavers. Interestingly, a simple, basic question of reimbursement led somewhere perhaps unanticipated, ending in government-sponsored enslaved servitude. To add this level of contingency is not to make excuses, not to pose something akin to an “unthinking decision,” but to make us aware of the degree to which “the problem of slavery” was most frequently “solved” by accommodating it institutionally, rather than contesting it politically or morally. Thus, the dissertation illuminates an often-ignored aspect of the United States as a “slaveholding republic.”

This dissertation explores how aesthetic claims in scientific arguments help construct scientific ethos through demonstrations of the rhetor's judgment. By examining the works of Josiah Willard Gibbs and Henry Rowland, two prominent nineteenth-century American scientists, through the lens of their formal rhetorical training as students in American universities, this dissertation investigates how aesthetic judgment is enacted in scientific writing and explores the rhetorical history of the terms "simplicity," "brevity," "imagination," and "taste" and their use in scientific arguments. The aesthetic judgment that both scientists demonstrate in their written work reinforced an understanding of scientific ethos. By placing nineteenth-century scientific writing in contact with the rhetorical theories of the time, this dissertation explores the history of aesthetic judgment in rhetoric and its influence on conceptualizations of the faculty of taste. The dissertation illuminates the connections between rhetorical training and the ability to perform appropriate judgment when creating a reliable scientific ethos in writing. Constructing a scientific ethos in writing became increasingly important and complicated during the time of great institutional change in scientific research, which occurred during the second half of the nineteenth century in America. Scientists constructed scientific ethos through demonstrations of aesthetic judgment in order to respond to the exigencies of both institutional pressures and disciplinary expectations. / English

In nineteenth-century medicine, it was generally agreed that “true hermaphroditism,” or the equal combination of male and female sexual characteristics in one body, was impossible in humans. Yet true hermaphroditism remained a significant presence in both fictional and non-fictional texts. Much of the scholarly literature is on the history of hermaphroditism as a history of intersexuality. Fantasizing Hermaphroditism: Two-Sexed Metaphors in Nineteenth-Century American Literature and Culture is a study of both hermaphroditism and the hermaphrodite as a fantasy. My approach is a combination of historicization and close reading. The chapters are in chronological order, and each chapter is centered on a single text. Chapter 1 addresses Julia Ward Howe’s fictional manuscript, The Hermaphrodite; Chapter 2, S.H. Harris’ case narrative on “A Case of Doubtful Sex”; Chapter 3, James Kiernan’s theoretical treatise on “Responsibility in Sexual Perversion”; and Chapter 4, a memoir by an author who went by the names Ralph Werther and Earl Lind, titled Autobiography of an Androgyne. I begin with the broader cultural moment of the text’s writing, and then explore the text’s language and structure in greater depth. This range of texts demonstrates that the hermaphrodite was a fantasy for nineteenth century authors, described as an impossibility but inspiring very real fear and pleasure. The language that they—and we—use in fantasies about the unreal hermaphrodite can help us to unpack these anxieties and desires around marriage, the body, race, and the definition of the individual. / English