No abstract available. / Thesis (Ph.D.)-University of Natal, 1965.

No abstract available. / Thesis (Ph.D.)-University of Natal, Durban, 1979.

This study explores attitudes to school history and 'senses of the past' among a sample of Grade 12 learners in a selection of six schools in the Durban area. It traces the history of history education in South Africa from its formal introduction to the Cape Colony in 1839 to the debates surrounding the revision of the history syllabus and the introduction of Curriculum 2005 in the present day. It makes the point that the context within which school history in South Africa arose and developed has led history education authorities to view school history as a subject with 'problems' for which they need to find 'solutions' from the top down. Thus, learners who come to school with an insufficient knowledge or awareness of the past must be encouraged to become more 'historically aware'. Recent developments within western academic history have led a number of historians to acknowledge the significance of histories produced outside the realms ofthe academy. Some of their literature points to complex and diverse ways in which ordinary people make and use the past in their everyday lives. These developments are of particular relevance when one considers learners at school because school history education authorities have given very little attention to the ways in which learners make and use histories in their everyday lives. This study set out to explore whether further investigations into learners' attitudes to history, their senses of the past and the relationship between the two would be a valuable line of enquiry for future research. It concludes that adolescents are just as much 'producers' of pasts as they are 'learners' of history and that far from showing how little learners know about the past, these senses tell us much about how learners feel in the present. / Thesis (M.A.)- University of KwaZulu-Natal, Pietermaritzburg, 2004.

This thesis examines the historical and theological development, and ultimate failure, of the unity process between the three Lutheran Churches in Namibia, and places it in the socio-political and economic context of the turbulent history of the country. The focus is particularly on the period between 1972 and 1993 which witnessed a crucial phase in the struggle for a United Evangelical Lutheran Church in Namibia. This took place against the background of heightened anti-apartheid political activity and international mediation for Namibian independence, which was achieved in 1990. The increasing involvement of the two Black Lutheran Churches in the liberation struggle was matched by the growing alienation and isolation of the White Lutheran Church. The three Lutheran Churches eventually failed in their deliberations between 1972 and 1993 either to unite or even to form a federation, and managed only to achieve a superficial working relationship. The failure ofthe process was shaped by various factors. These included issues of political and ethnic differences between the three Churches, concerns over the future common ownership of each Church's property, differentials in salaries, the external influence of Lutheran Churches elsewhere in the world (not least through their funding), and the question of what form the leadership structure should take in a unified Church. The leaders of the three Lutheran Churches lived and operated as theologians in somewhat different religious cultures that were the product of the several Lutheran missionary societies that had originally founded the three Lutheran Churches in Namibia. The abnormal socio-political and economic context of Namibia during colonialism (1884-1990), and the new challenges after independence, created a situation where religious and secular activities became inseparable. Inevitably, the priorities and questions confronting Lutheran Church leaders and people were concerned more with issues such as social justice, freedom, self-determination, political participation and sheer survival than with the question of church unity. The challenge for the Lutheran Churches of Namibia still remains for them to preach the Gospel of Jesus Christ holistically and to spread the message of unity for all Namibians irrespective of differences of race, colour, gender and geographical region. / Thesis (M.A.)- University of Natal, Pietermaritzburg, 2002

This thesis examines the ways in which the Liberal Party - the Natal Division in particularattempted to become an effective political force in South Africa. The Party was fanned in May 1953 as a non-racial political party. Initially, it concentrated on working among the white electorate, and on achieving political change through parliamentary means. The Party gradually shifted its attention to the voteless black majority, and took its active opposition beyond the boundaries of parliamentary politics. Members of the Natal Division played a leading role in this shift. The party gave expression to a distinctive strand of radica1liberalism, within a broader spectrum of South African liberalism. The Party was unsuccessful in preventing the entrenchment of the apartheid policies it so vehemently opposed. However, the Natal LP succeeded in developing a good working relationship with Congress Alliance, especially the African National Congress, in the region, in attracting a large number of black members through its grass-roots involvement, and in keeping liberal principles and priorities in the public eye in inauspicious circumstances. From 1960, Party leaders attracted increasing government persecution for their anti-apartheid activism. The Party deserves more attention than is commonly given to it in the South African historiography of resistance politics. The Liberal Party's continued existence as a non-racial political party was rendered impossible by government legislation in 1968. The Party disbanded, rather than compromise its non-racial principles. / Thesis (M.A.)-University of Natal, Pietermaritzburg, 1999.

No abstract available. / Thesis (M.A.)-University of Durban-Westville, 1979.

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 1983.

The history of museums in South Africa dates back to 1825 when the South African Museum (SAM) was established in Cape Town. Initially museums in South Africa were established for science and local history was seen as peripheral. Nevertheless, this began to change during the early 1920s as artifacts of historical nature gained popularity, saving them from historical oblivion in museums. Museums themselves broadened their role to become major centres of both scientific and historical knowledge. When museums started to include historical artifacts, they entered a terrain which was influenced by a racist ideology of segregation and then apartheid. Thus, they became centres of political discourse and mirrors of the white domination in South Africa. From the 1920s museums served to propagate certain myths which was based on the subjugation of Africans by white settlers. Museums played a pivotal role in entrenching ideas of white settlement in Natal as a triumph over barbarism, savage and heathenism. Exhibitions within the museums reflected certain identities at the expense of others. It was not until the 1980s that the political scenario forced museums to examine their role and adapt to the new order. This marked the beginning of a new dispensation in the politics and poetics of museum displaying. During the 1990s issues of representation in museums became popular. Historians were among those who became interested in the question of how to represent the South African a turbulent past in a post apartheid South Africa. This era was characterized by new displays which are more accommodative and represent diverse population groups of South Africa. Exhibitions in museums always involve political ramifications and ideas within exhibitions draw reference to the powerful groups in the making of political and social discourse. During the post- apartheid era, KwaZulu-Natal museums reflect new identities which are based on non-racialism and interaction of diverse people of the province. They no longer serve as reference point for white domination and educational programmes are more multidimensional and appeal to all sectors of our society. The thesis adopted in this piece of work is that museums are political institutions and reflect the political identities of the society that they live. They cannot be divorced from their time and circumstances. / Thesis (M.A.)-University of Durban-Westville, 2003.

Thesis (MA)-- Stellenbosch University, 1966. / INHOUD: Die inheemse bosse van die teenswoordige Kaapkolonie was die beste ontwikkel gedurende die prehistoriese tyd. Die primitiewe lewenswyse van die Hottentotte en ander inheemse bevolkingsgroepe hat min eise aan die bosse gestel. Die bevolking was ook in verhouding klein. Die enigste skade wat aangerig is, was deur bosbrande veroorsaak. In vergelyking met hierdie eenvoudige behoeftes, het 'n snelle en onoordeelkundige ontginning sedert 1652 plaasgevind.

Thesis (MA)--Stellenbosch University, 2011. / ENGLISH ABSTRACT: Throughout South Africa there has been a greater emphasis on township history in recent years. However little has been written about the townships of the Western Cape. This research about the history of Kaya Mandi is subsequently one of the first of its kind and provides unique insights into a world that has not garnered much attention. Due to the fact that there has been little research done on the subject, a considerable amount of information was gathered through archival research. Additionally, oral testimonies of individuals who, in some cases, have lived their entire lives in Kaya Mandi have been invaluable. Books, theses and articles were primarily used as guidelines to provide additional context and understanding within the greater picture of South African history. The only exception was the use of the master.s thesis, Bantoegesinne in Kaya Mandi, done by Cornelia Drotske in 1956 which provided information from that period. As a result of this research the history of Kaya Mandi may be regarded as much more complex then had previously been assumed. Kaya Mandi has not just been a passive location in the Western Cape subject to the whims of those in power. Instead, they struggled to maintain their culture and often their very existence. At times this meant a battle between the people and the local government and other times it meant a battle from within, between the different segments of Kaya Mandi itself. Researching the history of Kaya Mandi provided an understanding of how it came to be what it is today. It also gave a deeper comprehension of the current issues and situations facing the people. This is especially important for making informed decisions regarding necessary development and expansion. Overall Kaya Mandi is a microcosm of township life in the Western Cape and the current research has highlighted the complexity of these communities and the necessity for further research. / AFRIKAANSE OPSOMMING: Oor die afgelope paar jaar is daar regoor Suid-Afrika groter klem op die geskiedenis van townships. Daar is egter min geskryf oor die townships van die Wes-Kaap. Hierdie tesis oor die geskiedenis van Kaya Mandi is gevolglik een van die eerstes van sy soort en bied 'n unieke insig in 'n wêreld wat nie voorheen veel aandag gekry het nie. As gevolg van die min navorsing oor die onderwerp, is 'n groot deel van die inligting ingesamel deur argivale navorsing. Daarbenewens was die mondelinge getuienisse van individue wat, in sommige gevalle, feitlik vanaf die begin van Kaya Mandi daar geleef het van onskatbare waarde. Boeke, tesisse, en artikels is hoofsaaklik gebruik as riglyne om bykomende konteks en begrip binne die groter prentjie van die Suid-Afrikaanse geskiedenis te verskaf. Die enigste uitsondering is die gebruik van die M-tesis van 1956, Bantoegesinne in Kaya Mandi deur Cornelia Drotské, wat 'n groot hoeveelheid inligting uit daardie tydperk verskaf het. Uit die navorsing het dit geblyk dat die geskiedenis van Kaya Mandi baie meer kompleks is as wat voorheen veronderstel is. Kaya Mandi was nie net 'n passiewe lokasie in die Wes-Kaap, onderdanig aan die grille van diegene in beheer nie. In teendeel, hulle het gesukkel om hulle manier van lewe, hul kultuur en, in sommige gevalle, hul voortbestaan in stand te hou. Soms was dit 'n stryd tussen die inwoners en die plaaslike regering en ander kere was dit ' n stryd tussen die verskillende segmente van binne Kaya Mandi. Hierdie ondersoek oor die geskiedenis van Kaya Mandi bied meer insig oor hoe dit ontwikkel tot wat dit vandag is. Dit gee ook 'n dieper begrip van die huidige probleme en situasies wat die mense in die gesig staar. Dit is veral belangrik om ingeligte besluite te neem met betrekking tot noodsaaklike ontwikkeling en uitbreiding. Grootliks is Kaya Mandi in baie opsigte 'n mikrokosmos van die township-lewe in die Wes-Kaap. Die huidige ondersoek belig die kompleksiteit van hierdie gemeenskappe en die noodsaaklikheid van verdere navorsing.