abstract: This study compares some sites, structures, theories and praxis of transnational feminisms in India and the U.S., simultaneously guided by and interrogating contemporary academic feminist theoretical and methodological trends. The goal is twofold: to understand similarities and differences in feminist praxis of two geo-epistemological spaces; and to interrogate the notion and currency of the "transnational" within feminist knowledge-creation. The phenomenon of transnational feminist knowledge-making is interrogated from a philosophical/theoretical and phenomenological/experiential standpoint. The philosophical inquiry is concentrated on the theoretical texts produced on transnational/global/postcolonial feminisms. This inquiry also focuses on some unpublished, uncirculated archival materials that trace the history of academic feminisms and their transnationalization. The phenomenological side focuses on interview and survey data on transnational feminism, gathered from feminist practitioners working in the U.S. and India, as well as being "transmigrant," or "traveling scholars." Digital/institutional ethnography is used to ground the findings in operational spaces of knowledge-making, including cyberspace. This research shows that the global logic of circulation and visibility organize the flow of knowledge as data, narratives and reports from the global south, which are analyzed, clarified and theorized in the global north. Perhaps responding to many critiques on "speaking of" and "speaking for" the "other," the trend to represent third world women as perpetual victims has given way to newer representations and accounts of resistance, collaboration, and activism. However, this creates a fresh "theory-here-activism-there" model of transnational feminism that preserves unequal feminist division of labor. This comparative and critical study focuses not just on feminist discourses in two countries but also their relationships, suggests some viable models of transnational feminism that can preserve epistemic justice, and aims to contribute to the theoretical corpus of transnational feminism. / Dissertation/Thesis / Ph.D. Gender Studies 2013

This dissertation investigates discourses of anti-violence strategies in the context of international development. While violence against women is, of course, an urgent problem, this dissertation explores how the urgency to end violence against women is socially, culturally, economically, and politically constructed. I consider the manufacturing of urgency in three case studies of contemporary anti-violence initiatives: i) American foreign policy including what has been branded as “The Hillary Doctrine” and proposed International Violence Against Women Act; ii) the World Bank’s report entitled The Cost of Violence; and iii) the United Nation’s UNiTE To End Violence Against Women and Say NO campaigns. In doing so, I argue that World Bank, the United Nations, and American foreign policies are too often technocratic, narrow, depoliticized, and are executed in an urgent manner in the interest of neoliberal economic growth, security concerns, and “feel good” aid at the expense of more holistic, effective and accountable responses to global violence against women.

Education has an important role in working towards equity and social justice. Education is assigned the role to balance out inequalities in education, and to provide people with opportunity for social mobility. This thesis seeks to critically explore international curricula in the context of an international private school company. The theoretical framework of this study is drawn on moral philosophy (Pogge), intersectionality and transnational feminist theory (Mohanty and Nancy Fraser), and previous critical knowledge on globalisation, international schools, social inequality and social justice. This study seeks to conceptualize a critical position towards the neoliberal agenda organizing globalization and argues that the current system actively maintains social inequality and poverty. It takes a stance against the globalizing, neoliberal, capitalist economy, claiming that it is inherently hierarchical, maintains the current hegemonic status quo between the social classes, and deprives big groups of people of their basic human rights. Furthermore, this thesis claims that educational actors have moral responsibility in striving for a more equal society. The scope of the research is the discourse on poverty and social justice created by an international, private school company, Nord Anglia Education and by educational materials for the United Nations Sustainable Development Goals.

Although Vietnamese has currently made up one of the three largest foreign community in the Czech Republic, the number of studies that focus on the challenges of Vietnamese immigrant descendants, especially regarding their ethnic identities in the Czech society is unfortunately confined. Different from their parents, one of the biggest obstacles that young Vietnamese descendants in the Czech Republic are facing in life is the question of their ethnic identities in the term of liminality and being strangers to both cultures (Vietnamese and Czech). Taking those reasons into account, this thesis aims to examine the experiences of "being stuck in-between" and confronting the process of (re)forming and shifting ethnic identities among children of Vietnamese immigrants in the Czech Republic in the relation with other gendered identities that they define with. Based on a feminist approach, this paper pulls together prior and existing studies, developing from the data collected from questionnaire surveys and in-depth interviews to illustrate the subject matter. Relying immigrant lived experiences from the perspective of children and young people who have Vietnamese roots; this paper facilitates a broader understanding of their unique situation and factors that constitute their identity. Central to my...

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The circumstance of mass incarceration in the U.S. has reached the point of social crisis. When the statistics on imprisonment are demographically disaggregated, they point to the overrepresentation of imprisoned men and women of color. Paying special attention to Black men and women, critical race, prison advocacy, and Black feminist research has been vital in theorizing the structural and ideological implications of this racial inequity. The insight that the U.S. prison system constitutes a prison industrial complex arose from such scholarship. More recently, transnational feminism has offered insight into the specific experience and socio-historical contextualization of raced women within a transnational prison industrial complex. Based on transnational and Black feminist precepts, this thesis will argue the need to reframe the discursive position of imprisoned Black women in liberatory discourse. Using the work of Homi K. Bhabha, I contend that Black women’s discursive positions should be understood as “culturally undecidable.” Dominant paradigms of mainstream feminism have assigned Black women the task of fulfilling the ideal of “true womanhood.” Black feminist scholars have argued that this model erases and marginalizes Black women’s resistance. I suggest the imposition of this ideal rhetorically fixes Black women as victims, pathologizes them, and ultimately pathologizes the Black community. In contrast, renaming Black women’s discursive position as “culturally undecidable” creates the possibility to decenter the transnational networks that underpin the transnational prison industrial complex. To proffer this argument, I will analyze performative resistances and reifications of criminalization within narratives of imprisoned Black women and suggest performance practices to encourage Black women’s sense of agency. / text

There is no one clear concept of peace in peace education. A large part of peace education recognizes and discusses different forms of violence and how they affect peace. Peace education is a broad field and finds connections to critical peace education, feminism, sustainability, the United Nations, and the 2030 Agenda for Sustainable Development. Using transnational feminist theory and a transnational feminist critical discourse analysis, this thesis problematizes the peace discourse that is created in peace educational material from World’s Largest Lesson. In order to problematize the overall peace discourse, this thesis critically explores the knowledge that is produced through discussions of different forms of violence. The peace education materials were selected based on their relevance to peace education occurring in relation to education for the Sustainable Development Goals.  The materials were also selected based on their aim to produce knowledge specifically related to concepts of peace and violence. The thesis finds that overall, the knowledge produced in the materials deemphasizes the interconnectedness of different forms of violence and, therefore, creates a peace discourse that is decontextualized, dehistoricized, depoliticized, privileges individuals, and maintains the status quo. The thesis also discusses pedagogical implications in relation to Mohanty’s (2003) discussion of different pedagogical strategies. It is argued that the peace discourse in World’s Largest Lesson contributes to a peace as tourist pedagogical model. The thesis also offers insights into a peace as solidarity pedagogical model before calling for change

This thesis aims to expand our understanding of the relationship between gender, sport and development. Specifically, it asks 1) how a sport, gender and development program is conceptualized and deployed by members of a young Somali-Canadian women’s group in Toronto, Canada and 2) if female participation in sport is thought to contribute to new gender norms, roles and relationships within such a diaspora community. Working within a postcolonial/transnational feminist framework, the thesis utilizes focus group interviews and engages with issues of power, representation and knowledge production. The findings shed light on the influences that have both informed and constrained this particular community initiative, as well as the possibilities and limitations of using sport to negotiate new gender norms, roles and relationships within the Somali diaspora. In conclusion, several recommendations are made to researchers and practitioners invested in the burgeoning field of international sport for development.

This thesis aims to expand our understanding of the relationship between gender, sport and development. Specifically, it asks 1) how a sport, gender and development program is conceptualized and deployed by members of a young Somali-Canadian women’s group in Toronto, Canada and 2) if female participation in sport is thought to contribute to new gender norms, roles and relationships within such a diaspora community. Working within a postcolonial/transnational feminist framework, the thesis utilizes focus group interviews and engages with issues of power, representation and knowledge production. The findings shed light on the influences that have both informed and constrained this particular community initiative, as well as the possibilities and limitations of using sport to negotiate new gender norms, roles and relationships within the Somali diaspora. In conclusion, several recommendations are made to researchers and practitioners invested in the burgeoning field of international sport for development.

This dissertation examines the questions: “What are the experiences of Asian women faculty in the Canadian academy?” and “How do they navigate this space?” The study aims to generate new insights into how this understudied and underrepresented population negotiates various aspects of identity, such as gender, race, language and citizenship, as they pursue their academic careers. It provides an original examination of how “Asian” women faculty who have transnational life experience interpret the Canadian academy. Using a qualitative inquiry methodology with a transnational feminist perspective, I conducted in-depth interviews with nine Asian women faculty members in Canadian universities concerning their motivations, desires, contradictions, struggles, and coping strategies within their academic lives. Themes for the analysis arose from the literature, the conceptual framework, my own background and the data. Four major themes organize the analysis: 1) what impact the socially constructed discourse of Canadian citizenry has in the everyday lives of Asian women faculty and how “Asian-woman-ness” operates in the given contexts; 2) what technical difficulties and social barriers emerge from Asian women faculty’s experiences with spoken and written English language; 3) what “cultural logics” Asian women faculty utilize in order to survive/thrive in their social locations as Asian women in the Canadian academy; and 4) how Asian women faculty create their own legitimate space from their marginalized points of view. Through the dual process of their citizenry being de-legitimized in the academy and the nation-state, Asian women faculty strive to become legitimate through creating alternative understandings and definitions of their academic lives. This study was meant to initiate and promote reconfiguration of study on faculty’s lives by foregrounding the transnational feminist framework, which looks at/beyond the institutional, national and temporal borders and at the same time pays close attention to gender and race within the different types of borders. The study suggests that efforts to make higher education more diverse are more complex than some might imagine.