El distrito de Olleros es uno de los 12 distritos de la Provincia de Huaraz de la región Ancash del Perú, está ubicado a 21 Km al sur de la ciudad de Huaraz. La población de Olleros en su mayoría se dedica a las actividades agrícola y ganadera, por lo tanto, aún no ve a la actividad turística como una alternativa de desarrollo que se desenvuelva de manera paralela a las otras actividades económicas existentes. Aún se desconoce la situación actual del turismo en el distrito, ya que no se han realizado estudios enfocados a impulsar una actividad turística que propicie la consolidación del turismo y su contribución con el desarrollo local. La actividad de trekking se presenta como una actividad turística alternativa con condiciones para ser desarrollada y que puede suceder a la actividad agropecuaria durante los meses que esta, por factores climáticos, no se efectúa. El objetivo de esta investigación es presentar a la actividad de trekking como una actividad turística alternativa que contribuya con el desarrollo local del distrito. Para ello, el objetivo se respalda por la presentación de posibles circuitos turísticos. Además de conocer los tipos de beneficios en el ámbito ambiental, cultural, económico y social que la actividad presenta. El siguiente interés fue conocer y analizar los servicios turísticos e infraestructura del distrito; analizar la percepción de una muestra de turistas, de la ruta Olleros - Chavín; igualmente analizar la percepción de una muestra de residentes del distrito con respecto a la actividad de trekking. Existe la necesidad de conocer la situación del turismo en el distrito y desarrollar la actividad presentada. No se pretende presentar a esta actividad como una alternativa que desplace a la actividad agropecuaria, se busca presentar a la actividad de trekking, la cual se encuentra en una etapa inicial, como una alternativa turística que pueda coexistir y complementarse con las otras actividades económicas para un desarrollo local. Palabras clave: Trekking, actividad turística, desarrollo local. / Olleros district is one of the 12 districts of Huaraz Province, in the Ancash region of Peru, which is located 21 kilometers to the south of Huaraz city. Olleros population mostly dedicated to agricultural and livestock activities, therefore, still does not see tourism as a development alternative that unfolds in parallel with other existing economic activities. Even the current situation of tourism in the district is unknown, since no studies have been conducted aimed at boosting tourism activity that promotes the consolidation of tourism and its contribution to local development. Trekking activity is presented as a tourist alternative with conditions to be developed in seasons when agricultural activity, because climatic factors, is not being developed. The main aim of this research is to present the trekking activity as an alternative tourist activity contributing to local development of the District. To do this, the specific aims are supported by the presentation of possible circuits; Also, types of benefits such as environmental, cultural, economic and social; the next aim was to know about the tourism services and infrastructure that has the district; To analize the perception of a sample of current demand of the Olleros - Chavin route; Likewise, to analyze the perceptions of a sample of the population of Olleros on trekking activity. There is a need to know the situation of tourism in the district and develop the activity presented. It is not intended to present the activity of trekking as the alternative to move to farming, seeks to present the activity of trekking, which is in an early stage, as a tourist alternative that can coexist and being complement with other economic activities in order to get local development. Key words: Trekking, tourism activity, local development. / Tesis

Zugl.: Stralsund, Fachhochsch., Diplomarbeit, 2002

No description available.

Tourism in Lesotho reached a peak in the mid-1970's, based upon the opening of modern hotels and casinos in Maseru and the attraction of gambling. This was an activity which was not then available in the neighbouring country of the Republic of South Africa. Casinos became Lesotho's dominant tourist product. The legalising of gambling in South Africa increased competition in the casino market and Lesotho could therefore no longer capitalise on casinos. Furthermore, the casinos in the country were externally owned and controlled. This form of tourism was therefore not economically viable for the greater proportion of the host population because most of the revenue generated drained back to parent countries. As a result, the strategy for tourism development shifted to the development of natural environment, landscape and outdoor pursuits such as pony trekking. Pony trekking became popular in the late 1970's and has since become one of the most important tourist products of the country. In the 1980's community pony trekking associations were established. These pony trekking initiatives were identified as one development option that could provide economic opportunities for rural communities where few other opportunities exist. The purpose of this study is to examine whether pony trekking initiatives in Lesotho can yield maximum possible economic, social and environmental benefits for the present and future host communities. While investigating its potential to meet the needs of host communities for improved living standards, it also examines whether this tourist product satisfies the demands and expectations of visitors. The field work described in this dissertation was carried out in three pony trekking centres, namely: the government owned Basotho Pony Trekking Centre located at Molimo-Nthuse in the Maseru district; the privately owned Malealea Pony Trekking Centre at Malealea in the Mafeteng district; and the community owned- Khohlonts'o Pony Trekking Centre at III Bokong in the Thaba-Tseka district. This study has revealed that pony trekking activities provide substantial socio- economic opportunities for local communities along the trek routes and around the trekking centres, from the renting of overnight facilities and horses, the production and selling of crafts and tour guiding by local people. Furthermore, the majority of members of pony trekking associations surveyed revealed high support for the activity due to the economic benefits. It was also found that the demands of the majority of visitors are being met. They were satisfied with the facilities and services offered in these centres and regarded public reception as being good. Though pony trekking contributes to social upliftment of the host communities, it is found, however, that there are major drawbacks. The survey indicates that at present limited number of people are involved or participate in pony trekking associations. Not only that, but even communities that are directly involved in pony trekking associations do not have control of such initiatives. Further, the survey shows that there is insufficient community capacity building and lack of government involvement in funding in the investment in infrastructure. Finally, the potential to attract more visitors remains relatively untapped due to a lack of proper marketing strategies; a lack of integrated marketing efforts in promotional campaigns; and weak advertising of the product between the public and private sectors. On the basis of these findings suggestions are made for further improvement. These include, firstly, a need to launch education and awareness programmes on the important role that tourism can play in socio-economic development of the communities. Secondly, more opportunities for the local population and new areas for pony trekking development should be opened. Finally, stronger support, from both the government and private firms for the tourist industry is needed. / Thesis (M.Sc.)-University of Natal, Pietermaritzburg, 1999.

Der Forststeig Elbsandstein ist anspruchsvoll und nur für geübte und trittsichere Wanderer zu empfehlen. Er führt über 100 km in sieben Etappen linkselbisch durch einzigartige Landschaften der Sächsisch-Böhmischen Nationalparkregion, die für ihre weiträumigen zusammenhängenden Wälder, bizarren Felsformationen und mächtigen Tafelberge bekannt ist. Redaktionsschluss: 01.04.2021 / Lesní stezka Labské pískovce je náročná a doporučujeme ji jen trénovaným tu ristům. Vede v délce více než 100 km v 7 denních etapách po levém břehu Labe jedinečnou krajinou Českosaského Švýcarska, které je známé hlubokými lesy, bi zarními skalními útvary a mohutnými stolovými horami. Redaktionsschluss: 01.04.2021

Der Forststeig Elbsandstein ist anspruchsvoll und nur für geübte und trittsichere Wanderer zu empfehlen. Er führt über 100 km in sieben Etappen linkselbisch durch einzigartige Landschaften der Sächsisch-Böhmischen Nationalparkregion, die für ihre weiträumigen zusammenhängenden Wälder, bizarren Felsformationen und mächtigen Tafelberge bekannt ist. Redaktionsschluss: 01.04.2023 / Lesní stezka Labské pískovce je náročná a doporučujeme ji jen trénovaným tu ristům. Vede v délce více než 100 km v 7 denních etapách po levém břehu Labe jedinečnou krajinou Českosaského Švýcarska, které je známé hlubokými lesy, bi zarními skalními útvary a mohutnými stolovými horami. Redaktionsschluss: 01.04.2021

Der Forststeig Elbsandstein ist anspruchsvoll und nur für geübte und trittsichere Wanderer zu empfehlen. Er führt über 100 km in sieben Etappen linkselbisch durch einzigartige Landschaften der Sächsisch-Böhmischen Nationalparkregion, die für ihre weiträumigen zusammenhängenden Wälder, bizarren Felsformationen und mächtigen Tafelberge bekannt ist. Redaktionsschluss: 01.02.2024 / Lesní stezka Labské pískovce je náročná a doporučujeme ji jen trénovaným tu ristům. Vede v délce více než 100 km v 7 denních etapách po levém břehu Labe jedinečnou krajinou Českosaského Švýcarska, které je známé hlubokými lesy, bi zarními skalními útvary a mohutnými stolovými horami. Redaktionsschluss: 01.04.2021

No description available.

The essay is a phenomenological study of Don Berry’s novel Trask (1960), demonstrating that experiential priority is given in the text to what Erwin Straus and Otto Bollnow call presential [präsentisch] space. The investigation analyses the difference between two forms of such space. On the one hand presential space is constituted automatically. This happens for the mountain man through the relentless momentum of long-distance trekking. On the other hand presential space is constituted as a mystical terminus of a tribal quest preceded by years of extreme self- discipline. Although such tribal ‘Searching’ is designed to lead to a sublime space- experience devoid of human agency and control, only agency and control make that happen. The essay proposes that, in the text, this structural contradiction makes traditional-cultural attainment of presential space less subtle than the automatic constitution of presential space that happens effortlessly on long mountain trails, without the consciousness-engineering of shamanistic choreography. By lacking any interest in ‘the Searching,’ and thus not programming himself for mystical enlightenment, the rapturous end of Trask’s half-hearted ‘Searching’ adventure comes across as a miracle rather than as reward for socially approved self-discipline. When mystical clairvoyance in this way finally comes to Trask, without him ever really having sought it, its perfectly gratuitous materialization becomes an extension of presential moments given with equal gratuitousness on the mountain trail. In the last analysis, mystical enlightenment in Trask is not the outcome of any striving but something that emerges effortlessly from sustained walking and from the stillness in which it pauses to renew its momentum.

The diploma thesis is the proposal of the pilgrimage church with the addition of the second functional unit as the pilgrimage area near to the stream „Svatá voda – Kaménka“. The proposal claims to raise former pilgrimage area and natural element, and also to provide spiritual and psychological support to pilgrims/visitors. For that reason, there are provided residential programs in the area. The building program corresponds to demanding enter and capacity. Capacity of the church is up to 250 people, in the main liturgical space on the ground floor. The growth is possible on the gallery on the second and third floor. Areal also including restaurant, lecture hall and spiritual centre. That works on a spiritual stay program for singles or couples. There is also a meditation garden and parking lot aloof.