Global ETD Search

221	Alector, Histoire fabuleuse (1560) : traduction en portugais de l'histoire fabuleuse de Barthélémy Aneau et étude critique de la ville imaginaire d'Orbe / A translation of Barthélemy Anaeu's Alector, histoire fabuleuse (1560) and a critical study about the imaginary city of Orbe / Alector, narrativa fabulosa (1560) : tradução da narrativa fabulosa de Barthélemy Aneau e estudo crítico sobre a cidade imaginária de Orbe Soares Dos Santos Greis, Yvone 21 November 2013 (has links) L'objectif de cette thèse est de présenter la traduction en portugais d’Alector, histoire fabuleuse, de Barthélemy Aneau, œuvre publiée en 1560 à Lyon par Pierre Fradin. Cette thèse s’organise en deux parties. Partie A: étude critique de la ville imaginaire d’Orbe développée en trois étapes: a) l’analyse des aspects généraux du texte, en particulier le jugement d’Alector; b) la dimension utopique de la ville orbitaine; et, c) sa dimension religieuse. Partie B: étude qui a préparé la traduction et contient deux chapitres: le premier vise à caractériser le travail, à discuter le sens du choix de narrativa, à présenter son auteur et une analyse générale des résultats des recherches menées dans des Archives; le second propose de réfléchir sur le processus de traduction d’Alector. La conclusion est suivie par la traduction d’Alector, narrativa fabulosa. Les Annexes regroupent des documents retrouvés au cours de la recherche dans les Archives en France, en Italie et dans la Cité du Vatican / This thesis presents the Portuguese translation of Alector, histoire fabuleuse by Barthelemy Aneau, published in Lyon in 1560 by Pierre Fradin. Our thesis is made up of two parts: Part A contains a critical study of the imaginary town of Orbe and is made up of three sections: first, the analysis of the general aspects of the work; second, the utopian dimension of the city of Orbe and third, its religious dimension. Part B contains the study that prepared the translation and features two sections: the first one characterizes the work, discusses the meaning of the narrative in its context, and introduces its author; it also contains the general analysis of the results of the research conducted at the archives. The second section reflects on the process of translating Alector. The conclusion is followed by the bilingual translation of Alector, histoire fabuleuse. The appendices list the documents we looked up at the archives and libraries in France, Italy, and the Vatican City Utopie Dialogue Orbe, ville imaginaire Barthélemy Aneau Alector Histoire fabuleuse Fiction Utopias Dialogue Aneau, Barthélemy, -1561. Alector, histoire fabuleuse Fiction - 16th century Alector Narrativa fabulosa Tradução Barthélemy Aneau Orbe
222	Les néomalthusiens français et les sciences biomédicales (1880-1940) / The French neo-Malthusians and bio-medical sciences (1880-1940) Hello, Eric 09 December 2016 (has links) Le néomalthusianisme est un courant de pensée qui réunit des pédagogues, des médecins, des anthropologues et des militants féministes et anarchistes. Sa réflexion et son action ont une dimension politique, économique et scientifique. Son projet est une transformation profonde des sociétés humaines par la limitation des naissances afin d'aboutir à une meilleure organisation sociale, capable de répondre à l'aspiration légitime des êtres humains au bonheur. Les moyens pour atteindre cet objectif sont la généralisation de la prophylaxie anticonceptionnelle qui comprend les techniques contraceptives et l'avortement. Le mouvement néomalthusien a été particulièrement actif en France, des années 1890 à la veille de la Seconde Guerre mondiale. Il a également soulevé de nombreuses oppositions et a été activement combattu, notamment après la Première Guerre mondiale. S'intéressant au nombre des naissances, le néomalthusianisme souligne l'incompatibilité entre l'augmentation exponentielle de ce dernier et la possibilité pour les membres composant une collectivité de disposer du nécessaire afin d'atteindre le bonheur.De ce fait, le néomalthusianisme français est inséparable de l'eugénisme, thème central dans l'histoire de ce mouvement, de son émergence à ses derniers développements dans les années 1930. Le présent travail a pour objectif de tracer un portrait synthétique inédit du néomalthusianisme français en privilégiant son rapport aux sciences biomédicales et à la culture scientifique. [...] / Neo-Malthusianism is a line of thought which gathers education specialists,doctors, anthropologists and women's and anarchist activists. Its reflexion and its actionhave a political, economic and scientific dimension. Its project is to deeply transformhuman societies through birth control in order to reach a better social organisation, likelyto meet human beings’ legitimate aspiration for happiness. The means implemented toreach this goal are the generalisation of contraceptive prophylaxis, which includescontraceptive methods and abortion. The neo-Malthusian movement was particularlyactive in France, from the 1890ies to the eve of World War II. It has also met with strongopposition and was actively fought, noticeably after World War I. Observing the number ofbirths, neo-Malthusianism points how incompatible the exponential increase of births iswith the possibility for the members of a given community to have what they need to reachhappiness. Hence, French neo-Malthusianism is inseparable from eugenics, which is acentral theme in the history of this movement, from its emergence to its last developmentsin the 1930ies. The objective of the present work is to draw a new and previouslyunpublished synthetic portrait of this movement, focussing on its link to bio-medicalsciences and scientific culture. [...] Malthusianisme Néomalthusianisme Eugénisme Éducation intégrale Prophylaxie anticonceptionnelle Utopies scientifiques Paul Robin Justin Sicard de Plauzoles Madeleine Pelletier Charles Binet-Sanglé Jean Darricarrère Malthusianism Neo-Malthusianism Eugenics Integral education Scientific utopias Paul Robin Justin Sicard de Plauzoles Madeleine Pelletier Charles Binet-Sanglé Jean Darricarrère
223	"Minds will grow perplexed": The Labyrinthine Short Fiction of Steven Millhauser Andrews, Chad Michael 25 February 2014 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / Steven Millhauser has been recognized for his abilities as both a novelist and a writer of short fiction. Yet, he has evaded definitive categorization because his fiction does not fit into any one category. Millhauser’s fiction has defied clean categorization specifically because of his regular oscillation between the modes of realism and fantasy. Much of Millhauser’s short fiction contains images of labyrinths: wandering narratives that appear to split off or come to a dead end, massive structures of branching, winding paths and complex mysteries that are as deep and impenetrable as the labyrinth itself. This project aims to specifically explore the presence of labyrinthine elements throughout Steven Millhauser’s short fiction. Millhauser’s labyrinths are either described spatially and/or suggested in his narrative form; they are, in other words, spatial and/or discursive. Millhauser’s spatial labyrinths (which I refer to as ‘architecture’ stories) involve the lengthy description of some immense or underground structure. The structures are fantastic in their size and often seem infinite in scale. These labyrinths are quite literal. Millhauser’s discursive labyrinths demonstrate the labyrinthine primarily through a forking, branching and repetitive narrative form. Millhauser’s use of the labyrinth is at once the same and different than preceding generations of short fiction. Postmodern short fiction in the 1960’s and 70’s used labyrinthine elements to draw the reader’s attention to the story’s textuality. Millhauser, too, writes in the experimental/fantastic mode, but to different ends. The devices of metafiction and realism are employed in his short fiction as agents of investigating and expressing two competing visions of reality. Using the ‘tricks’ and techniques of postmodern metafiction in tandem with realistic detail, Steven Millhauser’s labyrinthine fiction adjusts and reapplies the experimental short story to new ends: real-world applications and thematic expression. Steven Millhauser Labyrinth Maze Foucault Postmodern Short Fiction Short Story Architecture Realism Fabulism Daedalus Minotaur Heterotopia Metagram Rhizome Arcades Consumerism Desire Chaos Recursion Iteration John Barth Donald Batheleme Hermann Kern Penelope Doob Friedrich Nietzsche Jacques Attali Kristin Veel Gilles Deleuze Félix Guattari Jorge Luis Borges Franz Kafka Robert Coover Robert Rebein Symbolism in literature Short stories, American Fiction -- Technique Fiction -- Authorship Realism in literature Utopias in literature Semiotics and literature Foucault, Michel, 1926-1984 -- Analysis
224	Patterns Perceptible: Awakening to Community Barclay, Vaughn 17 May 2012 (has links) This paper interweaves narrativized readings and experiential narratives as personal and cultural resources for counterhegemonic cultural critique within our historical context of globalization and ecological crisis. Framed by perspectives on epistemology, everyday life, and place, these reflections seek to engage and revitalize our notions of community, creativity, and the individual, towards visioning the human art of community as a counternarrative to globalization. Such a task involves confronting the meanings we have come to ascribe to work and economy which so deeply determine our social fabric. Encountering the thought of key 19th and 20th century social theorists ranging from William Morris, Gregory Bateson, and Raymond Williams, to Murray Bookchin, Martin Buber, and Wendell Berry, these reflections mark the indivisible web of culture in the face of our insistent divisions, and further, iterate our innate creativity as the source for a vital, sustainable culture that might reflect, in Bateson’s terms, the pattern that connects. the pattern that connects

Page generated in 0.0349 seconds