Thesis has no abstract

This thesis offers an analysis of how white women experience racial privilege in the international development arena. Based on post-structuralist ideas of identity construction and subjectivity formation, I examine the narratives of six white middle class female development workers in order to gain a deeper understanding of white privilege. Using grounded theory to examine the data, I find that the development arena offers an occasion for white women to fulfill their socially mandated subject position and therefore reproduce hierarchical relations across race. Furthermore, the data indicates that white female development workers resist engaging in critical self-reflection that would compromise the “helping” and “good” narrative of self as a development worker, which portrays the self in heroic terms. The lack of critical self-reflection suggests that the performance of whiteness and denial of white privilege exists within the everyday lived experience of white female development workers. I argue that this performance of white subjectivity is problematic because it maintains inequality in the development arena by sustaining white dominance and non-white subordination. This pattern must be broken in order to re-establish relationships in the development arena that reflect equality and justice.

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The primary aim of this research was to explore the experiences of formerly white conscripted combat veterans during the ‘border war’ and furthermore, to uncover discourses of whiteness and masculinity embedded in their recounted experiences. This research made use of a qualitative research design. This study drew on the experiences of white male South Africans who were exposed to some form of active combat during the ‘border war’. The sample consisted of 8 white South Africans who were born roughly between the 1960s and 1970s. Data was collected through semi-structured interviews and analysed using discourse analysis. For the purpose of this research, a hybridised version of discourse analysis was used. This contained elements of critical as well as the discursive approaches to discourse analysis. This study concluded that both whiteness and masculinity are unstable constructs with no absolute definition. This study also found that many of the participants seemed conflicted and unsure of where to position themselves in relation to the ‘border war’, apartheid and contemporary South Africa as white men. For many it would seem it is easier to simply ignore those years of their lives. In terms of the intersectionality of whiteness and masculinity this research confirms the fact that both whiteness and masculinity, as socially and culturally constructed categories, work together and interact on multiple levels to either empower or marginalize individuals. However, in some instances it was also found that these discourses also function independently of each other. Ultimately it can be said that white masculinity exists in a space that is both troubled and unsettled. This study has illustrated that white men in South Africa have gone from a position of omnipotent power during apartheid to one of contested instability in present South African society. It is evident from this research that whiteness and masculinity are both complex and diffuse constructs that still warrant a great deal of exploration. That said, the future prospects for these individuals are both challenging and possible.

Abstract (Jill Nudelman) This dissertation presents a novel that charts the progress of the white protagonist, Rose, whose mysterious origins have rendered her disconnected and alienated. In addition, moulded by her sheltered and privileged lifestyle she experiences guilt faced with the suffering and poverty that she encounters in post-apartheid South Africa, but lacks the strength to act. The novel opens with Rose, now 30, bereft and alone. When she discovers a box of mysterious objects which hint at her origins, she is lead to Oberon, a fictional village in the southern uKhahlamba-Drakensberg. Here, Rose’s search becomes more than a search for her biological parents as she experiences events that lead her to an identity beyond whiteness and help her to find rootedness in African soil. A reflexive essay follows. The essay is a personal reflection of the writing process, and includes the inspiration and development of the story line, problems encountered around the narrative voice and the contribution of the Masters programme workshops to the project. It also explores and expounds on the theoretical underpinnings of the novel, such as white identity in post-apartheid South Africa, the use of Western mythologies in an African context, and a discussion of San culture, including concerns around its inclusion in the text. The use of the heavily-loaded signifier, “White Goddess” as in the title, is also touched upon.

Historically, research on racial microaggressions has focused on adult populations within clinical as well as work environments. The literature is just beginning to examine microaggressions within the K-12 education system and with younger populations. It is important to assess how racial microaggressions are impacting high school students given that research has indicated that this population is experiencing racial injustices. The perpetration of racial microaggressions is the basis for students’ discriminatory experiences within these institutions. This work has recently become even more necessary given that the high school student population is becoming increasingly racially diverse while our teaching population has remained mostly White. The purpose of this study is to investigate how White educators’ White identity development translates to the racial microaggression commission in the classroom setting. This study took place across three public schools within the South United States. This study included five White educators and 25 of their non-White students. The educators were interviewed and a selection of their non-White students were surveyed. This data was then analyzed using Thematic Analysis (TA). TA was utilized to uncover where White educators were in their White identity development and to assess students’ experiences with racial microaggressions. This study explored White identity development using Helms’ (1990, 1995) White Identity Development model. Findings indicated that White educators were at various levels of their White identity development. The educators ranged from those who endorsed colorblind ideologies to those engaged in racial activism. The findings were structured into six overcharging themes: Adherence to Colorblind Attitudes, Initial Response to Emerging Awareness of Racism, Denigration of POC, Intellectual Understanding of Racism, Desire to Achieve a Nonracist Definition of Whiteness, Positive White Racial Identity. The student participants reported diverse experiences within the school setting. The results were organized into two overarching themes: Positive School Experiences and Negative School Experiences. Recommendations were offered for educator preparation programs, ongoing training for educations, as well as larger systemic alterations.

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What are the relationships between strength of racial identification, anger, and the political behavior of white women? Building on the literature on white identity politics and anger in political behavior, I argue that white identity and anger have a conditional relationship that leads to changes in multiple aspects of white women's political behavior. This dissertation uses the 2016 American National Election Survey and the 2016 Comprehensive Multiracial Post-election Survey to explore these associations. The findings show that there is a relationship between white racial identity conditioned on anger or threat and the strength of white women's partisanship and their issue opinions. When there is no anger or threat measure included, the relationship with political participation is weaker than expected which supports the importance of anger and its predecessor threat in the political behavior of white women. Overall, this dissertation expands the areas of white political behavior that are associated with strength of racial identity and anger as well as finding these relationships specifically with white women.

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The purpose of this study was to examine the relationship between white consumption of politically conscious rap music and the political beliefs of white rap music consumers. The guiding research questions included an exploration of why whites with little prior concern about racism consume rap music with politically conscious antiracist messages; if whites who consume this music believe the messages spoken are an accurate depiction of reality; and if a relationship exists between consumption of politically conscious rap music and an individual's political beliefs. Through interviews of white fans at politically conscious rap shows it was found that many individuals do not understand the music they are consuming is political in intent. Individuals highlighted themes that they could identify with, namely the need for unity and love, while ignoring others, such as the need to fight against injustice and racism. While independently individuals may have liberal political beliefs and consume politically conscious rap music, there appears to be no indication that consumption of rap music alters political beliefs. / Master of Science