This thesis explores how government and society are invariably against the racial sharing of spaces. It examines how impoverished Black communities are created, sustained and perpetuated. The thesis is concerned with two main theories about race repression, race castes and racialization of space, both of which posit race as the main factor shaping the existing power relations. The work first draws upon the era of de jure segregation to highlight features of castes and racialized space. The first chapter looks at how housing discrimination caused Harlem to develop into a ghetto space. In the post-de jure era, the second chapter examines how the economics of racialized space access continued to inform a national framework defined by race-neutrality. It examines how, against the wake of Civil Rights era and community rioting, politicians discursively campaigned by demonizing and criminalizing Black rioters and Black culture. The War on Drugs, which emerged against the backdrop of Rights activism, called for crime control in Black communities. By targeting Blacks already isolated in “ghetto” spaces, politicians ensure that they over-compensate White communities with the public benefits and economic resources that are taken away from Blacks spaces. In media as well as in politics, our nation continuously fails to contextualize the costs of the War on Drugs on Black communities. The final chapter examines a film to show how popular depictions of Black ghettos and misconceptions about the War on Drugs, continue to feed our ideological and actual understandings of racialized space and privileged access.

This paper focuses on exploring how housing discrimination and the war on drugs affect the way communities are shaped and viewed. The area of focus is Harlem, but the paper explores these tensions in a general way as well. The paper draws on popular academic theories about racialization.

The following thesis explores the racialisation of second generation sweden finns in contemporary Sweden. This is done by applying a theoretical framework from critical race and whiteness studies on 8 interviews with second generation sweden finns. Especially the concept of the margins of whiteness has been of importance for the following study, which allows the analysis to consider both marginality and privilege.     The analysis focus on the intersection of the variables of ethnicity, class and race, which allows the racialised position of the 8 informants in the study to be outlined. While the themes of ethnicity and class have ocurred in previous research, the study of race and in particular whiteness, have yet to be applied on sweden finns.     As will be revealed through the analysis, there are good reasons to consider Sweden finns as belonging within the margin of swedish whiteness. While there are signs that sweden finns have a position of marginality within swedish society the informants in this study can pass for swedes thanks to being racialised as white in everyday contexts. / Följande masteruppsats undersöker andra generationens sverigefinnars rasifierade position i den svenska vitheten. Detta görs genom att applicera ett teoretiskt ramverk grundat i kritiska ras och vithetsstudier på 8 intervjuer med andra generationens sverigefinnar. Särskilt begreppet vithetens marginal är av betydelse för studiens analys eftersom det har gett analysen möjlighet att analysera privilegier och marginalitet samtidigt.   I analysen ligger främst fokus på tre variabler i form av etnicitet, klass och ras, vilket gör det möjligt att måla ut den rasifierade position som studiens 8 informanter har i den svenska vitheten. Emedan teman kring etnicitet och klass varit vanliga inom tidigare forskning kring sverigefinnar, har studiet av ras och med detta vithet, varit frånvarande inom forskningsfältet kring sverigefinnar.      Som vi kommer att se i analysen finns det mycket som talar för att sverigefinnar befinner sig i den svenska vithetens marginal. Även om sverigefinnar kan sägas ha en marginell position i det svenska samhället, har de informanter som återfinns i följande studie möjlighet att passera som svenskar eftersom de rasifieras som vita i vardagssammanhang.

Traditional policies dictate that Black-White multiracial people conform to monoracial minority status arising from Hypodescent (the “One-Drop Rule”) and White privilege. Despite some social recognition of Black-White persons as multiracial, racial microaggressions persist in daily life. Subtle racist acts (Sue, Capodilupo, Torino, Bucceri, Holder, Nadal, & Esquilin, 2007b) negatively impact multiracial identity development. Since 2007, studies have increasingly focused on the impact of racial microaggressions on particular monoracial ethnic groups. Johnston and Nadal (2010) delineated general racial microaggressions for multiracial people. This project examines the effects of racial microaggressions on the multiracial identity development of 11 part-Black multiracial university students, including the concerns and challenges they face in familial, academic, and social racial identity formation. Data were analyzed through a typological analysis and Racial and Multiracial Microaggressions typologies (Johnston & Nadal, 2010; Sue et al., 2007b). Three themes arose: (a) the external societal pressure for the multiracial person to identify monoracially; (b) the internalized struggle within the mixed-race person to create a cohesive self-identity; and (c) the assertion of a multiracial identity. Participants experienced Racial Microaggressions (Sue, 2010a; Sue et al., 2007b), Multiracial Microaggressions (Johnston & Nadal, 2010), and Monoracial Stereotypes (Nadal, Wong, Griffin, Sriken, Vargas, Wideman, & Kolawole, 2011). Implications included encouraging a multiracial identity, educating the school community, and eliminating racial microaggressions and stereotypes.

This study examines intersectionality, white privilege and essentialism in Toni Morrison’s stories The Bluest Eye and “Recitatif”. Moreover, intersectional markers are taken into consideration to analyze how the characters are advantaged or disadvantaged in the white dominant society of the two novels. Additionally, white privilege is compared to the lack of privilege that the black characters experience and how that further affects them is discussed. Furthermore, the issues that critical race theorists acknowledge with the essentialized approach in movements for social justice will be connected to Morrison’s stories. More specifically, the tendency to overlook intersectionality when essentializing women’s experiences will be connected to how the realities of Morrison’s multidimensional female characters cannot be generalized. In addition, the negative effects white standards of beauty have on the black female characters in The Bluest Eye are examined. It is concluded that black female subjectivity makes the reader better understand the intersectional experiences of the characters and this subjectivity also makes white privilege visible in the stories. Additionally, in “Recitatif”, where the reader does not know the specific race of the characters, conclusions can be made about how race and class intersect by considering historical aspects and how signs of white privilege show up in the story. Although, more important than deciding the race of Morrison’s characters, is for the reader to acknowledge the challenge she creates of considering intersectionality in the story.

Indiana University-Purdue University Indianapolis (IUPUI) / "In an increasingly abrasive and polarized American society, a greater commitment to social justice can play a construcive role in helping people develop a more sophisticated understanding of diversity and social group interaction, more critically evaluate oppressive social patterns and institutions, and work more democratically with diverse others to create just and inclusive practices and social structures." The importance of social justice is to "help people identify and analyze dehumanizing sociopolitical processes, reflect on their own positions in relation to these processes so as to consider the consequences of oppressive socialization intheir loives, and think proactively about alternate actions given this analysis. The goal of social justice education is to enable people to develop critical analytical tools necessary to understand oppression and their own socialization within oppressive systems, and to develop a sense of agency and capacity to interrupt and chnge oppressive patterns and behaviors in themselves and in the institutions and communitites of which they are a part" (Adams, Bell and Griffin, 1997). Utilizing bona fide group perspective during an ethnographic study of a student group, this study examines how an individual's perception of their self-constructed and group identity(ies) are manifested through social justice behavior - as memebers of a group whose purpose is to engage in social justice.

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This study examines the theme of hybridity in Charlotte Brontë’s novel Jane Eyre and Jordan Peele’s film Get Out. Both the narrative text in the novel and the script with visual elements of the film use the concept of hybridity through Gothic motifs: a mad non-white woman in the attic in Jane Eyre and a psychological place in Get Out, where members of a white family hypnotise black people in order to exploit their physical capabilities. This is employed to disrupt dominant discourses of authoritative class, revealing the ways in which these discourses are constructed through the exclusion of certain identities. Bertha Mason, the Creole wife of Edward Rochester in Jane Eyre, and Chris Washington, the African American protagonist of Get Out, both embody a sense of hybridity that challenges established norms of individuality and representation. Through a comparative analysis of these characters, this essay argues that hybridity serves as a means of exposing and subverting the power structures that reinforce presiding stereotypes of othered characters. By deconstructing these sovereign discourses, hybridity creates space for alternative voices and perspectives that are often excluded from ascendant literatures. Ultimately, this essay accentuates the importance of inspecting the intersectional identities of characters in literature and film, as a means of challenging prepotent discourses and promoting social justice.

Education reform is shifting the landscape of New Orleans public schools, where alternative certification programs are thriving and changing the demographics of core teachers. This study follows a Teach for America (TFA) Corps Member from 2007 (just after the historic flooding from Hurricane Katrina) who brought a promise of innovation through idealism and green wisdom. The teacher’s preparation and motivations are shown to be problematic. Examining the assumptions and privileges that underlie the import of inexperienced talent to urban education systems, this study considers the ways that community voices have been lost or undervalued in New Orleans schools. The thesis tracks five unique student experiences in two schools over nine years, with accounts of the daily life of students and educators, some of whom are effective and make marked contributions to the community. The study concludes that care should be taken as reform continues to make schools better for kids.

Structural racism is often perpetuated by well-intentioned White individuals who passively accept or are unaware of its existence. However, when their perceptions and understanding of the world are challenged through learning about structural racism, White people may experience emotions such as fear, and guilt, which seem to serve either a debilitating or a motivating role in multicultural attitude development. Self-compassion, which is the ability to process distressing emotions without resorting to avoidance of the emotional experience, may help White individuals work through strong negative affect that accompanies an awareness of structural racism and ultimately aid in the development of multicultural attitudes. This hypothesized model of moderated mediation was tested using a sample of White adults (N = 240; 70.8% women, 26.3% men, 2.9% gender-expansive) who completed an online survey. Awareness of structural racism had a larger positive relationship with White guilt in individuals who endorsed lower levels of self-compassion. For individuals with high levels of self-compassion, more awareness of structural racism was associated with more fear, which in turn was associated with lower multicultural attitudes. For individuals with low levels of self-compassion, more awareness of structural racism was associated with less fear, which in turn was associated with more multicultural attitudes. Contrary to the theoretical model, the indirect effect of awareness of structural racism on multicultural attitudes through White guilt was not moderated by self-compassion. Implications and recommendations for research and practice in the field of counseling psychology are discussed.