Power imbalances and gender-based violence (GBV) have increasingly been cited as important determinants putting women at risk of HIV infections. Studies have shown that globally one in every three women has been beaten, coerced into sex or otherwise abused in her lifetime. The study explored working women’s perceptions of power, gender-based violence and HIV-infection risks. A qualitative, explorative study was conducted among female employees in an airline business in Namibia. Five women participated in in-depth, face-to-face interviews. The findings show that all of the participants experienced power imbalances and GBV in their intimate relationships. All of the women reported emotional or psychological abuse, whilst the majority were subjected to economic abuse, followed by physical abuse, and two alleged having been sexually abused. The study concludes with specific recommendations for the development and successful implementation of workplace policy and programmes to protect and promote women’s rights. / Social Work / M.A. (Social Behaviour Studies in HIV/AIDS)

Women and young people who have experienced domestic violence view themselves through an abuse-dominated lens, causing thin descriptions of themselves. Research was undertaken with seven women and eleven young people to explore how they had experienced domestic violence and to co-author and co-construct new stories of identity. This research addressed how a narrative pastoral approach guides therapeutic conversations with people who have experienced domestic violence. A narrative approach has at its heart the notion of decentred practice and an ethic of care. Reflective letters after each group meeting played a central part of the research. The letters were structured to tell the alternative stories emerging during and between sessions. These stories were told and retold and in each telling the women artd young people experienced alternative views of self and joined others in this re-writing. Participants spontaneously continued to meet beyond the completion of the research / M. Th. (Practical Theology)

O estudo em discussão tem como objetivo conhecer o processo de implementação da Casa da Mulher Brasileira, na Cidade de Curitiba, enquanto nova política pública para acolhimento e atendimento mulheres vítimas de violência, com assistência integral e humanizada facilitando o acesso a serviços especializados e garantindo condições de enfrentamento da violência, de empoderamento e autonomia econômica. Para subsidiar a discussão da construção de políticas públicas para enfrentamento da violência contra as mulheres são discutidos os conceitos gênero, violência, violência contra as mulheres, direitos humanos, políticas públicas e políticas públicas para as mulheres e apresentados dados alarmantes sobre o fenômeno da violência contra as mulheres no Brasil, onde uma em cada três mulheres já sofreu violência física ou sexual. O país também aparece na 5ª posição em relação ao número de homicídio de mulheres, numa lista de 83 países, em relação ao número de homicídios de mulheres. Para este estudo realizou-se pesquisa qualitativa, por meio de entrevistas semi-estruturadas com cinco profissionais, mulheres, que atuaram na implementação da Casa da Mulher Brasileira em Curitiba, por meio de entrevistas com objetivo de apresentar como resultado uma contextualização deste processo. A Casa da Mulher Brasileira é uma ação definida no Artigo 3º do Programa Mulher: Viver Sem Violência. O Programa foi instituído pelo Decreto nº 8.086 em 30 de agosto de 2013 com o objetivo de integrar e ampliar os serviços públicos existentes voltados às mulheres em situação de violência, mediante a articulação dos atendimentos especializados no âmbito da saúde, da justiça, da rede socioassistencial e da promoção da autonomia financeira. Ao concretizar-se em realidade responde ao disposto na Lei Maria da Penha, que determina que a política pública para coibir a violência doméstica e familiar contra a mulher será realizada por um conjunto de ações articuladas entre União, dos Estados, do Distrito Federal e dos Municípios. / The study under discussion refers to the implementation process of the Casa da Mulher Brasileira, in the City of Curitiba, which is a new public policy for welcoming and assisting women victims of violence, with a humanized and integral assistance, helping the access to specialized services and ensuring conditions for standing up to violence, empowerment and economic autonomy. In order to subsidize the discussion of the construction of public policies to face violence against women, it discusses concepts of gender, violence, violence against women, human rights, public policies and public policies for women. It also shows alarming data on the phenomenon of violence against women in Brazil, where 1 in 3 women have already suffered physical or sexual violence. The country also ranks fifth in relation to the number of women homicides in a list of 83 countries in relation to the number of homicides of women. The field research executed with five professionals, women, who worked on the implementation of the Casa da Mulher Brasileira in Curitiba, through qualitative interviews, aiming to present as a result a contextualization of this process. The Casa da Mulher Brasileira is an action defined in Article 3 of the Women Program: Living without Violence. Decree 8.086 established the Program on August 30, 2013, with the goal of integrating and expanding existing public services aimed at women in situations of violence, through the articulation of specialized services in the health, justice, social assistance and the promotion of financial autonomy. When it comes to reality, it responds to the provisions of the Maria da Penha Law, which establishes that the public policy to curb domestic and family violence against women be carried out by a set of actions articulated between the Union, the States, the Federal District and the Counties.

Submitted in fulfillment of the requirements of the Degree of Master of Technology in Public Administration- Peace Studies, Durban University of Technology, 2017. / South Africa has many issues around domestic violence resulting from culture, patriarchy and historical prejudices. It has been suggested that intimate partner violence is mainly perpetrated by men against women, and is an effort by men in a patriarchal society to dominate women. The purpose of this research is to build the capacity of young Zulu men to be non-violent intimate partners. The study utilised the Social Learning Theory and Feminist Theory. The study adopts an Action Research design, the goal of which is to solve concrete community problems by engaging community participants in the inquiry process. A mixed research methodology will be adopted for the study and will involve the use of both qualitative and quantitative data. 50 questionnaires will be administered to 50 Zulu young men between the ages of 18-35 in the Oakford Verulam area, while qualitative data will be obtained through focus group discussions, divided into three groups consisting of nonviolent, previously violent and currently violent men. The findings of this research suggest that there are several factors attributed to cause violence in an intimate relationship and these factors are deeply rooted in the background and upbringing of these men. The findings also suggest that in order to curb violence in the communities one would have to first address the underlying issues and for men to unlearn certain behaviours and traits they learnt during childhood. / M

This thesis analyzes rape coverage in a Grahamstown newspaper, Grocott’s Mail. Critical discourse analysis is used to discuss and analyze articles about rape that appear in Grocott’s Mail between October 14th 2008 and October 29th 2009. Drawing on existing literature on ‘rape myths’ in media coverage of rape, this thesis argues that Grocott’s Mail perpetuates racial and gender stereotypes through the way in which it reports on rape. While not all of the articles included in the analysis use rape myths, most use one or more when discussing rape incidents. Specifically, Grocott’s Mail tends to use rape myths that blame the victim for the rape and de-emphasize the role of the perpetrator in the rape. This is problematic as it sustains existing racial and gender inequalities.

Despite South Africa’s constitution being demonstrably one of the most progressive in the world, there remains a divide between legislation and women’s lived experiences of violence and inequality. In this context, marginalised women, in particular, are often wrongly perceived of as lacking in power and agency. In an attempt to understand how marginalised women articulate their agency under conditions of direct and structural violence, the aim of my study is to examine how women perform everyday resistance to violence at and between different sites, including the home, community and state-controlled institutions, and to examine the process of undertaking this research, using a critical reflexive approach. My research is structured around four studies. In Study I, I examine how a group of marginalised women perform everyday resistance in relation to state-controlled institutions. In Study II, I consider how a group of marginalised women do everyday resistance in relation to constructions of home. Study III offers an analysis of how the Thembelihle Women’s Forum functions as an invented space of resistance, and everyday resistance is a relational practice. Finally, in Study IV, I do a critical reflexive reading of psychosocial accompaniment as method, elucidating the complexities, tensions and trade-offs inherent to the method. When considered against my study’s broader theoretical framework (i.e., liberation psychology, feminist geopolitics and affective economies), the findings of these four studies present a complex examination of the enactment of everyday resistance. Each of the studies demonstrates a number of strategies for everyday resistance, including becoming a willful subject, refusal and withdrawal, quiet encroachment, collective storytelling, affective reimagining, collective conscientisation, de-ideologizing reality, social solidarity, coping mechanisms, tactics of survival and acts of reclamation. Methodologically, I demonstrate the messiness inherent to how power dynamics are reproduced and resisted during the research process. My research seeks to deepen our understandings of the flow of power within the research process, and the dynamic and shifting imperatives of our research practice. / Psychology / D. Phil. (Psychology)

No description available.

This study aimed to compare the laws governing domestic violence in Ethiopia and India and to then determine their practical efficacy. Data was collected using in-depth interviews with victims of domestic violence, and an examination of judicial interpretation and findings in domestic violence cases, in both the city of Jimma, South-Western Ethiopia, and the town of Ranni, a district of Kerala in India. A comprehensive literature study was conducted concerning domestic violence against women in India and Ethiopia, international laws, and agreements on violence against women, and international best practices relating to domestic violence legislation and prevention. Ethiopian law governing domestic violence was compared with a similar law in India. The nature, cause, extent, and prevalence of domestic violence in both jurisdictions were identified. The findings of this study indicate various shortcomings in the law governing domestic violence in these two countries, which cause a contravention of international agreements and best practices. It was further found that legislation alone is inadequate to address domestic violence since other social and cultural factors are involved in the phenomenon. The need for enhanced legislation in India and Ethiopia to effectively address domestic violence was identified. Intervention strategies to inform policies and legislative changes in terms of domestic violence in India and Ethiopia are therefore proposed. Finally, this study contributes to the existing body of knowledge on addressing domestic violence in these jurisdictions. / Maikemišetšo a thutelo ye ke go bapetša melao yeo e laolago bošoro ka magaeng go la Ethiopia le India go šupa ge eba melao ye e phethagatšwa ka mokgwa wo o ka thušago go fihlelela dipoelo tše di nyakwago. Tshedimošo e kgobokeditšwe ka mokgwa wa ditherišano tše di tseneletšego le batšwasehlabelo ba itemogetšego bošoro ka magaeng le tlhahlobo ya dikahlolo tša bokgaolakgang tša melato ya bošoro ka magaeng ka toropong ya Jimma, Borwa- Bodikela bja Ethiopia, gammogo le toropo ya Ranni, selete sa Kerala ka go India. Thutelo ya dingwalo ka botlalo e phethagaditšwe ya bošoro ka magaeng kgahlanong le basadi go la India le Ethiopia, melao le ditumelelano tša boditšhabatšhaba ka ga bošoro kgahlanong le basadi le mekgwa ye e amogetšwego boemong bja boditšhabatšhaba go ba ye mekaonekaone ya melao ya bošoro ka magaeng. Melao ya Ethopia yeo e laolago bošoro ka magaeng e bapeditšwe le melao yeo e swanago le yona go la India. Tlhago, seo se hlolago, bogolo le tlwaelo ya tiragalo ya bošoro ka magaeng ka kakaretšo dinageng tše pedi tše di šupilwe. Dikhwetšo tša thutelo ye di bontšha mafokodi a fapanego go melao yeo e laolago bošoro ka magaeng dinageng tše pedi tše ao a dirago gore melao ye e tshele mekgwa ye e amogetšwego boemong bja boditšhabatšhaba go ba ye mekaonekaone. Go lemogilwe gape gore tlhakamolao e nnoši ga e na maatla ao a lekanego go rarolla bošoro ka magaeng, ka ge mabaka a mangwe a setšhaba le setšo a akareditšwe. Tlhokego ya tlhakamolao ya maemo ao a phagamišitšwego ka go India le Ethiopia go lwantšha bošoro ka magaeng e šupilwe. Maano a tsenogare go fa tshedimošo ka melaotshepetšo le diphetogo tša melao ye e tsebišitšwego malebana le bošoro ka magaeng ka go India le Ethiopia ka gorealo a šišintšwe. Mafelelong, thutelo ye e tlaleletša go bontši bja tsebo ye e lego gona ka ga go rarolla bošoro ka magaeng ka go dinaga tše. / Inhloso yalolu cwaningo kwabe kuwukuqhathanisa imithetho elawula udlame lwasekhaya e-Ethiopia kanye nase-India ngenhloso yokuthola ukuthi le mithetho isetshenziswa ngendlela efanele yini. Idatha yaqoqwa ngokuthi kubanjwe izingxoxo ezinohlonze futhi ezijulile nabantu abayizisulu zodlame lwasekhaya futhi kwacutshungulwa kwaphinde kwahlaziywa nezinqumo zenkantolo emacaleni odlame lwasekhaya edolobheni lase-Jimma, eNingizimu- Ntshonalanga Ethiopia, kanye nasedolobheni lase-Ranni, esifundeni sase-Kerala kwelase-India. Kwenziwa ucwaningo lwemibhalo olubanzi mayelana nodlame lwasekhaya olubhekiswe kwabesifazane e-India nase-Ethiopia, futhi kwahlaziywa nemibhalo equkethe imithetho yamazwe ngamazwe kanye nezivumelwano eziphathelene nokunqandwa kodlame olubhekiswe kwabesifazane kanye nemithetho ephuma phambili emhlabeni jikelele, eyisibonelo esihle, yokulwisana nodlame lwasekhaya. Imithetho yase-Ethiopia elawula udlame lwasekhaya yaqhathaniswa nemithetho efanayo kwelase-India. Kwahlonzwa ubunjalo, izimbangela, ububanzi kanye nokusabalala kodlame lwasekhaya kuwo womabili lawa mazwe. Okwatholwa wulolu cwaningo kubonisa amaphutha nokwahluleka okuhlukahlukene emithethweni elawula udlame lwasekhaya kulawa mazwe, okubangela ukuthi le mithetho iphule izinkambiso eziphuma phambili ezibekiwe emhlabeni jikelele eziyisibonelo emazweni amaningi. Kwatholakala futhi nokuthi imithetho iyodwa ayanele ekubhekaneni nodlame lwasekhaya, njengoba zikhona nezinye izinto eziphathelene nenhlalo kanye namasiko ezibandakanyekayo kulokhu. Kwahlonzwa isidingo sokuthi imithetho yenziwe ngcono kwelase-India nase- Ethiopia ukuze kubhekwane nodlame lwasekhaya ngendlela efanele. Ngakho-ke, kwaphakanyiswa amasu okungenelela, okuyiwona azosetshenziswa ekwakheni izinqubomgomo nokwenza izinguquko emithethweni yokulwisana nodlame lwasekhaya e-India nase-Ethiopia. Okokugcina, lolu cwaningo lufaka isandla emthamweni wolwazi olukhona njengamanje mayelana nokubhekana nodlame lwasekhaya kulawa mazwe. / Criminal and Procedural Law / D. Phil. (Criminal Justice)

The purpose of this research was to describe and explain crimes against women in the Gauteng Province of South Africa. It was conducted by means of a literature review, followed by empirical research, based on police dockets, against the background of Seligman's theory on learned helplessness. The literature review was used to design a research schedule. The schedule was used for data capturing from police dockets from the Crime Information Analysis Centre (QAQ at their Gauteng Regional office in Johannesburg. From this data, a convenience sample, consisting of 303 cases, was compiled. These cases were reported at the charge offices of Pretoria-Moot Villieria, Pretoria-North, Pretoria-West Eersterust and Hillbrow, for the period between 1 January 1997 and 1 March 1998. Finally, recommendations are made for the design of preventative strategies, and suggestions are made for possible future research. / Die doel van hierdie navorsing was om misdade teen vroue in die Gauteng Provinsie van Suid-Afrika te beskryf en te verklaar. Dit is gedoen aan die hand van literatuurstudie, en is uitgebrei met 'n empiriese ondersoek wat op polisiedossiere ebaseer is, teen die agtergrond van Seligman se teorie van aangeleerde hulpeloosheid. Die literatuurstudie is gebruik om 'n skedule te ontwerp. Die navorsingskedule is gebruik vir datavangs uit polisiedossiere. Die polisiedossiere van die Misdaadinligting-Analisesentrum (MIAS) van Gauteng se streekkantoor in Johannesburg is gebruik vir die samestelling van 'n gerieflikheidsteekproef bestaande uit 303 gevalle. Hierdie gevalle kom uit die aanmeldings by die aanklagkantore van Pretoria-Moot/ Villieria, Pretoria-Noord, Pretoria-Wes, Eersterust en Hillbrow, en wel tussen 1 Januarie 1997 en 1 Maart 1998. Ten slotte word aanbevelings vir die ontwerp van voorkomingstrategie gedoen en voorstelle vir moontlike toekomstige navorsing gemaak. / Criminology / M.A. (Criminology)

This thesis focuses on the impact of domestic violence upon Zulu women, and the role that the Christian faith plays in both helping and hindering the survivors. Through an examination of the relationship between religion and power, the thesis notes how the Christian faith can work both to legitimize oppressive structures and practices, and to provide a form of resistance or survival in times of difficulty. The way in which the Bible and theology deal with domestic violence is examined from this perspective. The thesis builds upon earlier work on domestic violence and the church done in South Africa by a range of scholars, but provides new insights into the way that Zulu women deal with domestic violence and their relationship to the Christian faith. Research undertaken in Sweetwaters, outside Pietermaritzburg, identified the following eight concerns to be of importance for these women in terms of domestic violence: lobolo and women as property, unemployment and male frustration, alcohol, children and the wider family, the scandal of divorce in the Zulu community, lack of social support, the cycle of violence, and the impact upon women. In terms of their relationship to the church, they saw Christianity as a power that both hinders and helps. In terms of the former this had to do with abusers in church leadership, theologies of blame, theologies of forgiveness, disinterestedness and silence, and sanctity of marriage. In terms of the way that Christianity helps, this has to do with prayer, bible reading, manyano and izimvuselelo. In the final chapter the thesis suggests that if the church is to make a difference in the lives of the women who are facing the experiences of domestic violence, then it needs to both challenge the negative and strengthen the positive. This could involve working with young men, men and perpetrators, challenging culture where it abuses women, breaking the silence, legal education, affirming the spirituality of the women, counseling, networking, economic empowerment, and training manyano leadership. / Thesis (M.Th.)-University of KwaZulu- Natal, Pietermaritzburg, 2005.